Blackstone's Tower: The English Law School - College of Social ...
Blackstone's Tower: The English Law School - College of Social ...
Blackstone's Tower: The English Law School - College of Social ...
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<strong>The</strong> Quest For a Core<br />
content, it follows that all such exposition is "impure". To put the<br />
matter simply: Kelsen tells us what is presupposed by any purportedly<br />
"objective" statement <strong>of</strong> what the law is, but he also<br />
implies that the only pure legal knowledge is knowledge <strong>of</strong> formal<br />
structure, not content. If "science" encompasses an activity as well<br />
as a form <strong>of</strong> knowledge, then Kelsen's science can have no scientists—one<br />
cannot do pure exposition. On this interpretation, Kelsen's<br />
expository science self-destructs. Any actual expositor who<br />
claims to be applying Kelsen's method and to be doing pure science<br />
is misusing him. <strong>The</strong> architect <strong>of</strong> the Pure <strong>The</strong>ory is, on this<br />
interpretation, the leading authority for the view that objective,<br />
pure exposition is impossible.<br />
I share the opinion that Holmes and Kelsen are among the most<br />
important figures in our heritage <strong>of</strong> Jurisprudence. But neither provides<br />
much practical help on the problems <strong>of</strong> legal scholarship as<br />
an activity nor a satisfactory basis for the core <strong>of</strong> law as a discipline.<br />
Realism opens Pandora's box and allows all disciplines to escape. 21<br />
Cynical acid destroys the subject-matter; genuinely pure science<br />
induces paralysis; other claims to scientific purity are spurious.<br />
(b) Subordination<br />
A second response to the problem <strong>of</strong> developing a coherent<br />
theory <strong>of</strong> legal scholarship is a different kind <strong>of</strong> reductionism. Subordination<br />
is substituted for autonomy. Before the Enlightenment,<br />
<strong>The</strong>ology was Queen <strong>of</strong> the Sciences in the Western tradition. <strong>Law</strong><br />
was just one subordinate enterprise within <strong>The</strong>ology. This is exemplified<br />
by the Thomist tradition <strong>of</strong> Natural <strong>Law</strong> and by other religious<br />
conceptions <strong>of</strong> law, such as one or other school <strong>of</strong> Islamic<br />
<strong>Law</strong>. What is rendered unto Caesar, how it is interpreted and what<br />
is valid or obligatory are determined by a higher law.<br />
Since the Enlightenment the pecking order has been the subject<br />
<strong>of</strong> endless competition. Sociology, <strong>Social</strong> Darwinism, political economy,<br />
various schools <strong>of</strong> psychology, ethics, general philosophy,<br />
linguistics and more recently biology have all staked claims to leadership<br />
or even hegemony: "<strong>Law</strong> is a form <strong>of</strong> applied ethics"; "<strong>Law</strong>,<br />
as a social institution, is part <strong>of</strong> sociology"; "All law is politics";<br />
"<strong>Law</strong> is superstructure, determined by its material base, and as<br />
such is to be explained by political economy"; "Psychology, as<br />
the science <strong>of</strong> human behaviour, is the key to law". <strong>The</strong> incantations<br />
are almost endless, subject to some circular law <strong>of</strong> fashions.<br />
Of the many attempts to treat law as a sub-branch <strong>of</strong> some other<br />
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