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Blackstone's Tower: The English Law School - College of Social ...

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<strong>The</strong> Quest For a Core<br />

riers" between disciplines and inhibit the growth <strong>of</strong> interdisciplinary<br />

co-operation and new intellectual configurations; in<br />

law, post-modernists, it has been noted, are naturally attracted by<br />

legal pluralism 62 ; it might even be suggested that the common law,<br />

with its emphasis on the pragmatic and particularities, is at its best<br />

when "muddling through", which may be pluralism under another<br />

name. 63<br />

In earlier chapters I have tried to describe the new pluralism in<br />

academic law and I have not concealed my general liking for it.<br />

Pluralism is even becoming respectable. For example, the Lord<br />

Chancellor's Advisory Committee in its 1994 consultative paper on<br />

the initial or academic stage <strong>of</strong> legal education explicitly made<br />

diversity a key-stone <strong>of</strong> its approach and has suggested the abandonment<br />

<strong>of</strong> a knowledge-based core for law degrees. 64 However,<br />

significantly, it has tried to set some limits to unfettered pluralism<br />

and talks in terms <strong>of</strong> substituting a "prescribed common element"<br />

for the core rather than totally abandoning it. 65<br />

<strong>The</strong> temper <strong>of</strong> the times may be strongly anti-reductionist, but<br />

this in turn breeds a reaction. <strong>The</strong>re is, for example, a common<br />

vocabulary for attacking do-as-you-like pluralism: terms like eclecticism,<br />

dilettantism, even nihilism are frequently invoked by commentators<br />

on the intellectual scene. Gunther Teubner, himself a<br />

leading exponent <strong>of</strong> a form <strong>of</strong> systems theory, neatly sums up one<br />

important aspect <strong>of</strong> the situation:<br />

"Since modern society is characterized on the one side by a fragmentation<br />

into different epistemes, on the other side by their mutual interference,<br />

legal discourse is caught in an 'epistemic trap.' <strong>The</strong> simultaneous<br />

dependence on and independence from other social discourses is the<br />

reason why modern law is permanently oscillating between positions <strong>of</strong><br />

cognitive autonomy and heteronomy." 66<br />

For most <strong>of</strong> my career I have been committed to developing<br />

broader and more varied approaches to the study <strong>of</strong> law both as<br />

a theorist and activist. <strong>The</strong> labels and slogans attached to this<br />

endeavour—such as "realism", "law-in-context", "socio-legal<br />

studies", "broadening the study <strong>of</strong> law from within"—are not particularly<br />

significant; indeed, they have sometimes been a handicap<br />

because they have invited attempts to define them in theoretical<br />

ways which are generally misconceived. I do not believe that the<br />

ideas associated with realism and related terms are on their own<br />

sufficiently precise or specific to ground a distinctive theoretical or<br />

172

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