Blackstone's Tower: The English Law School - College of Social ...
Blackstone's Tower: The English Law School - College of Social ...
Blackstone's Tower: The English Law School - College of Social ...
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<strong>The</strong> Quest For a Core<br />
texts <strong>of</strong> their creation, articulation, operation and so on; any<br />
account <strong>of</strong> such rule-handling activities has to include extraneous<br />
factors (which may include other rules, but is not confined to<br />
them). What other factors are relevant or significant, what is<br />
"enough", or what appropriately counts as context typically<br />
depends on the specific purpose and context <strong>of</strong> a particular study<br />
or other activity. <strong>The</strong> maxim "the study <strong>of</strong> rules alone is not<br />
enough", itself a rule-<strong>of</strong>-thumb, far from denying the importance<br />
<strong>of</strong> rules, assumes that they are in some sense central. 77<br />
Secondly, there are many varieties <strong>of</strong> "rule-scepticism". <strong>The</strong><br />
term is sometimes applied to those who emphasise the elusiveness<br />
or ambiguity <strong>of</strong> rules or the many other conditions <strong>of</strong> doubt that<br />
give rise to difficulties in their interpretation and application. Legal<br />
pluralism, which emphasises the co-existence <strong>of</strong> different "rulesystems",<br />
is sceptical <strong>of</strong> "monist" theories which try to integrate<br />
all legal (or other) rules within a single, internally consistent,<br />
system. <strong>The</strong>se are examples <strong>of</strong> scepticism about certain claims<br />
about law, but they involve no necessary commitment to strong<br />
scepticism, such as the idea that all talk <strong>of</strong> rules is illusory or meaningless.<br />
78 Most alleged "rule-sceptics" in jurisprudence, including<br />
most realists and critical legal scholars, have tended to distance<br />
themselves from strong versions <strong>of</strong> scepticism or nihilism. 79 However,<br />
even the possibility <strong>of</strong> strong rule-scepticism can be accommodated<br />
within the idea <strong>of</strong> law as a normative discipline, just as<br />
moral scepticism or strong relativism can be treated as part <strong>of</strong><br />
ethics—a challenge to basic assumptions about the enterprise as a<br />
whole. 80<br />
To say that rules, in a broad sense, are a central focus <strong>of</strong> any<br />
meaningful study <strong>of</strong> law may be correct, but on its own it is not<br />
much more informative than the claim that problem-solving is central<br />
to legal practice. <strong>Law</strong> is by no means unique in having rules<br />
as a central focus; ethics, logic and linguistics could make similar,<br />
though not identical, claims.<br />
Furthermore, one fruitful way <strong>of</strong> looking at rules or norms is as<br />
responses to problems. 81 From this perspective, rules are prescriptions<br />
and in law, as in medicine, it is generally sensible for diagnosis<br />
to precede prescription. 82 Rules may be necessary and central<br />
to the study <strong>of</strong> law, but in many contexts they are not a good<br />
starting-point for analysis. Moreover, what constitutes a "problem"<br />
is relative to standpoint, depending on the vantage-point, role,<br />
values and purposes <strong>of</strong> the person(s) for whom something is problematic,<br />
whether they be participant or observer or in-between. On<br />
176