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Holloway - Crack Capitalism.pdf - Libcom

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dcdicH' ourselves to what we consider necessary or desirable.<br />

I·:ilh 'I' W:ly, we live the world we want to create.<br />

Now. There is an urgency in all this. Enough! j¥a basta!<br />

W ha ve had enough of living in, and creating, a world of<br />

'xploitation, violence and starvation. And now there is a new<br />

IIrgency, the urgency of time itself. It has become clear that<br />

W humans are destroying the natural conditions of our own<br />

'xi tence, and it seems unlikely that a society in which the<br />

d termining force is the pursuit of profit can reverse this trend .<br />

. rhe temporal dimensions of radical and revolutionary thought<br />

have changed. We place a skull on our desks, like the monks of<br />

old, not to glorify death, but to focus on the impending danger<br />

and intensify the struggle for life. It no longer makes sense to<br />

speak of patience as a revolutionary virtue or to talk of the<br />

'future revolution'. What future? We need revolution now, here<br />

and now. So absurd, so necessary. So obvious.<br />

Nothing more common, nothing more obvious. There is<br />

nothing special about being an anti-capitalist revolutionary. This<br />

is the story of many, many people, of millions, perhaps billions.<br />

It is the story of the composer in London who expresses his<br />

a nger and his dream of a better society through the music he<br />

composes. It is the story of the gardener in Cholula who creates<br />

a garden to struggle against the destruction of nature. Of the<br />

car worker in Birmingham who goes in the evenings to his<br />

garden allotment so that he has some activity that has meaning<br />

a nd pleasure for him. Of the indigenous peasants in Oventic,<br />

,h iapas, who create an autonomous space of self-government<br />

and defend it every day against the paramilitaries who harass<br />

th 'In. Of the university professor in Athens who creates a<br />

S 'l11inar outside the university framework for the promotion<br />

of ritical thought. Of the book publisher in Barcelona who<br />

. 'ntres his activity on publishing books against capitalism. Of<br />

th ' friends in Porto Alegre who form a choir, just because they<br />

('njoy , inging. Of the teachers in Puebla who confront police<br />

oppr ssion to fight for a different type of school, a different type<br />

of l'du ·ation. Of the theatre director in Vienna who decides she<br />

will LIS' her skills to open a different world to those who see<br />

II\'I' plnys. f the call centre worker in Sydney who fills all his<br />

vnv 1111 mom 'nts thinking of how to fight for a better society.<br />

4

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