Holloway - Crack Capitalism.pdf - Libcom

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consider necessary or desirable.' The crack is the revolt of doing against labour. The revolt of doing against labour is the revolt of one form of activity, which we choose, against another form of activity, which we reject. We reject labour because it is unpleasant to do something as the result of external obligation, and also because we can see that it is labour that creates capital, that creates a world of injustice that is destroying humanity. The doing we choose is more agreeable by virtue of the fact that we choose it, and it is also an attempt to stop creating capitalism and create a different world. The story of the cracks is the story of a doing that does not fit into a world dominated by labour. The cracks are mis-fittings, mis-doings. To say that cracks are quite ordinary rebellions is to say that the misfit is not someone or something that belongs to the margins of society, but is at its very centre. To mis-fit is a central part of everyday experience. We start from there because it is this failure or refusal to fit in to an oppressive society that is the basis for hoping that we can change it. If we look through the eyes of domination or start from the analysis of capital, these misfittings simply do not exist. To put cracks at the centre gives us a different vantage point: we start from that which does not fit in, that which overflows, that which is not contained, that which exists not only in but also against-and-beyond. We start not from the stillness of identity but from the moving of non- or, better, anti-identity. We start dialectically, but not with a dialectic understood as interaction but rather as the negative restlessness of misfitting, of insufficiency.s The pivot, the central fulcrum, in all of this is our doing: human creation. One form of doing, labour, creates capital, the basis of the society that is destroying us. Another form of doing, what we call simply 'doing', pushes against the creation of capital and towards the creation of a different society. In both cases, our doing is at the centre. By focusing on doing, we put our own power at the centre of our understanding of society: our power-to-do (and therefore, our power not to do, and our power to do differently). By focusing on doing, we also state clearly that the argument of this book is not for 'more democracy' but 85
for a radical reorganisation of our daily activity, without which the call for 'more democracy' means nothing at all. 6 The insoluble dilemma of our cracks, the back-and-forth between hope and despair, is not composed of external forces but has to do with the organisation of our own practice. We create the society that we want to get rid of. That is terrible, but it is also the source of hope. If we create capitalism, then we can also stop creating it and do something else instead. Hope lies in the dual, self-antagonistic character of human doing. 86
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CRACK CAPITALISM John Holloway Inst
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Contents Part I Break 1 Break. We w
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Part VI The Crisis of Abstract Labo
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1 Break. We want to break. We want
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Of the people of Cochabamba who com
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emancipation, the key to becoming f
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furniture in the run-up to the next
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This book offers a simple answer: c
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step in the learning and formation
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4 The cracks begin with a No, from
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egins to open towards something els
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5 A crack is the perfectly ordinary
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take their desks and chairs out on
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has happened, for example, with the
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6 Cracks break dimensions, break di
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as the simple assumption by million
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did) create. The world that does no
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TAZ, coined by Hakim Bey (1985). Hi
Page 42 and 43: y condemning reformism, by using l
Page 44 and 45: By envisaging a different world, by
Page 46 and 47: impossible) to separate the doing o
Page 48 and 49: The council is not only something t
Page 50 and 51: practices and correspondent relatio
Page 52: p rinciple of the Zapatistas: pregu
Page 56 and 57: 8 Dignity is our weapon against a w
Page 58 and 59: 9 Cracks dash with the social synth
Page 60 and 61: Ilecessary or desirable, but we all
Page 62 and 63: a centre of anti-capitalist opposit
Page 64 and 65: cohesion of capitalism by getting u
Page 66 and 67: or - and this amounts to the same t
Page 68 and 69: was the driving force of the strugg
Page 70 and 71: criticising state-centred rebellion
Page 72 and 73: that take human contradictions into
Page 74 and 75: central planning, but in practice c
Page 76 and 77: conditions, the actual fund-raising
Page 78 and 79: 10 Cracks exist on the edge of impo
Page 80 and 81: later, but if a whole series of fac
Page 82 and 83: capitalism than to harm it. Sometim
Page 84 and 85: ecomes divided into the world of th
Page 86: they often possess an extraordinary
Page 90 and 91: 11 The cracks are the revolt of one
Page 94 and 95: 12 The abstraction of doing into la
Page 96 and 97: Marx focuses on alienated labour, b
Page 98 and 99: This self-correction is very import
Page 100 and 101: longer part of the process. After a
Page 102 and 103: sort of protective coating that giv
Page 104 and 105: :lbstract labour (which, it should
Page 106 and 107: is both to deny that dialectical re
Page 108 and 109: followed - as one long outdoor part
Page 110 and 111: Yamana were killed simply because t
Page 112: This is what makes it so difficult
Page 116 and 117: 14 Abstract labour encloses both ou
Page 118 and 119: accompaniment of our existence on t
Page 120 and 121: Identification or reification is an
Page 122 and 123: that creates and increases wealth'
Page 124 and 125: Therefore, the only way in which we
Page 128 and 129: personification of the labour's hel
Page 130 and 131: are irrelevant for reproduction is
Page 134 and 135: very meaning of human activity is t
Page 136 and 137: It is little wonder then that many
Page 138 and 139: cake, enjoy doing it, feel my power
Page 140 and 141: As abstract individuals (and only a
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19 The abstraction of doing into la
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exchange, with a 'merchant's time'
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years old, a hundred years old. Thi
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20 The abstraction of doing into la
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equirements of socially necessary l
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21 Abstract labour rules: the abstr
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themselves are abstracted from mean
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the production of surplus value. Th
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22 The labour movement is the movem
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I.lbour, but he has very little to
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:lssigned to us. Abstract labour, w
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(not only Leninism in all its varie
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(not only Leninism in all its varie
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asis of the separation between the
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Illpitalism have always been in-aga
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23 Abstraction is not just a past b
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IllId the huge growth of the cities
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which are also constantly under att
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opposite, of that possible coming-t
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activity to the demands of abstract
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work is subordinated to the quantit
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imaginary guitar, the university pr
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imaginary guitar, the university pr
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told that now we are adults we must
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asis of a consciously controlled do
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I't'form, the collapse of the Sovie
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If the struggle from the point of v
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,Inc! in any case labelling runs co
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at the work of Harry Cleaver (1979,
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the extreme alienation of labour th
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long live the king! Continuity is e
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;lI1tagonism against-and-beyond abs
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26 The breakthrough of doing agains
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a common generating force that we c
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Part VII Doing Against Labour: The
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some of sociology, and we want to d
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system and its replacement by anoth
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superficially attractive, because i
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y a similarly dense weave. This is
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28 Doing is the moving of the mulie
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Latency: that is the stuff of revol
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whether that latent revolt is there
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of god by humans, does not mean tha
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could be something separate from us
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and-create. Class struggle involves
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shadowy figure lurking behind all t
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could be a dialogue between charact
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Thompson, as we have seen, shows ho
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an illusion: his existence depends,
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of a verb at least in so far as it
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3. OUR TIME OPENS UP EACH MOMENT. C
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all who watch it. And now we must l
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are broken, a flash of lightning wh
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Progress is the technology that we
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agreements on indigenous rights tha
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30 We are the forces of production:
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is the existence of our power to do
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organising, not a new -ism: doing.
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machinery. This does not make capit
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32 Stop making capita lism. How I w
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Rephrasing the question of revoluti
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There is no single correct answer,
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own responsibilities, reappropriati
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in the widespread disrespect for in
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thanks thanks, many, many thanks be
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Notes THESIS 1 1. 'Somos mujeres y
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9. For a discussion of this, see Zi
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7. See Graeber (2002): 'The result
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27. Martin K. of a neighbourhood as
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Arthur points out that, by the time
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condition to the existence of the o
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5. Appropriately, Foster begins his
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7. As in abstract labour, so 'in ..
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7. On the present force of the unre
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5. In this I differ from Virna: see
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see Mattini's La Politica como Subv
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Bibliography Adorno, Theodor.W. (19
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Chatterton, Paul (2006) Autonomy in
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prop6sito del imperialismo y las Cu
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June 18 (n.d.) 'Reflections on June
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Mayr, Otto (1989) Authority, Libert
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Shukaitis, Stevphen (2009) 'Dancing
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Author Index Adorno, Theodor W. 197
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Memos, Christos 281, 282, 295 Messi
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Dignity 17, 19, 26, 28, 35, 39, 41,
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Socialism 11, 41, 66, 83, 144, 158,
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