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Holloway - Crack Capitalism.pdf - Libcom

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the production of surplus value. This relation is a relation<br />

of antagonism, between the abstract labour that is being<br />

exploited and the capital that is produced by that exploitation:<br />

this antagonism is personified as an antagonism between the<br />

personifications of abstract labour (the proletariat) and the personifications<br />

of capital (the capitalists). It is important to keep<br />

hold of these two dimensions: if we see abstract labour simply<br />

as constituting a system of law-bound social compulsion, then<br />

we can easily lose sight of the antagonistic dynamic that is at<br />

the centre of this system;l1 if, on the other hand, we focus purely<br />

on the relation of exploitation, we fail to see the abstracting of<br />

doing into labour that is the pre-condition of the whole system<br />

of exploitation.<br />

There are two crucial antagonisms here. Within capitalism,<br />

this world created by abstract labour, there is the central axis<br />

of exploitation, the antagonism between labour and capital.<br />

But the process that creates this world, the abstraction of doing<br />

into labour, is also an antagonistic process, a bloody, violent<br />

process. The existence of capitalism (a social system based on the<br />

exploitation of labour and with its own antagonistic dynamic)<br />

is based upon a pre-condition: the antagonistic conversion of<br />

doing into abstract labour.<br />

From this point, there are two ways forward, two ways of<br />

thinking about radical social change. The meaning of primitive<br />

accumulation, long treated as a marginal issue by Marxist<br />

theory (and indeed in Marx's presentation in Capital) becomes<br />

a central issue.<br />

The first approach sees primitive accumulation as a past event,<br />

so much water under the bridge. What's done is done: we now<br />

live within the world constituted by the abstraction of doing<br />

into labour. Consequently, the abstraction of doing into labour<br />

can be taken for granted, and indeed there is no need to talk of<br />

the dual character of labour since the only relevant labour in<br />

capitalism is abstract labour: we can just speak of labour and<br />

forget what Marx said of the importance of the dual character<br />

of labour. Primitive accumulation was a violent episode in the<br />

past, which created a capitalist world in which there is one<br />

central antagonism, that between labour and capital. It is from<br />

there that we have to think about the possibilities of change.<br />

149

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