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Holloway - Crack Capitalism.pdf - Libcom

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6<br />

<strong>Crack</strong>s break dimensions,<br />

break dimensionality.<br />

Perhaps the most obvious way of thinking of cracks i in sp[lt' i11<br />

terms: 'Here in the Lacandon Jungle (or in Oaxaca, or in EI Aito,<br />

or in this Social Centre, or in this occupied factory, r in t'his<br />

autonomous municipality) we shall not accept the rule of ca pita l<br />

or the state, we shall determine our own activity.'<br />

It is sometimes argued that territoriality is crucial to h'<br />

development of the new movements of rebellion in the I a t<br />

twenty years or so. Thus Zibechi:<br />

Establishing a territorial base is the path taken by the Sem Terra [the<br />

landless peasants of Brazil], through the creation of an infinite number of<br />

little self-governed islands; by the indigenous of Ecuador who expanded<br />

their communities to reconstruct their ancestral 'ethnic territories' and by<br />

the Indians in Chiapas who colonised the LacandonJungle ... This strategy,<br />

which originated in a rural context, began to establish itself among the<br />

fringes of the urban unemployed: the excluded created settlements on<br />

the edges of the big cities by taking and occupying land. In the whole<br />

continent, several million hectares have been recovered and conquered by<br />

the poor, causing a crisis of the instituted territorialities and re-modelling<br />

the physical spaces of resistance. From their territories, the new actors<br />

develop long-term projects, central to which are the capacity to produce<br />

and reproduce life '" . (2008: 25)<br />

The latter point is crucial, because it provides a material base<br />

for the movement towards autonomy (ibid.: 135).<br />

There is no doubt that the creation of a territorial base for<br />

developing different social relations, whether this base be the<br />

Lacandon Jungle, the settlements of the landless peasants in<br />

Brazil, or a social centre in Milan, can give a particular strength<br />

to movements of negation-and-creation. There is, however, a<br />

27

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