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Holloway - Crack Capitalism.pdf - Libcom

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and racist habits reappear. Within our horizontal assemblies,<br />

patterns of power emerge which are all the more disturbing<br />

for not being regulated or perhaps even recognised. Those who<br />

are most articulate find ways of imposing their will. In large<br />

assemblies, it is often the groups with experience of political<br />

militancy in the old left parties that are able to impose their line.<br />

Within our areas of shared responsibility, the work continues<br />

to fall on just a few people.26 Old patterns reassert themselves:<br />

We find ourselves falling back into the same practices. It seems to be a<br />

problem that springs from our inner lives ... It's as if there's an enduring<br />

memory of verticality of representation, of delegation, that plays out<br />

almost unconsciously. No matter how much we say we're autonomous,<br />

there always comes a point where we're waiting for someone else to<br />

act, for someone else to speak, or waiting for acceptance by another.27<br />

New social relations are not created by decree: even groups that<br />

put at the top of their agenda the creation of different social<br />

relations between the members sometimes finish up with bitter<br />

quarrels and a strong sense of disillusionment. Sometimes the<br />

intensity of the effort to create something different is reflected<br />

in the intense bitterness of the animosities created.<br />

Our cracks are not pure cracks, our dignities are not pure<br />

dignities. We try to break with capitalist society, but our break<br />

still bears its birthmarks. However much we try to do something<br />

different, the contradictions of capitalism reproduce themselves<br />

within our revolt. We are not pure subjects, however rebellious<br />

we might be. The cracks, both as spaces of liberation and as<br />

painful ruptures, run inside us too.<br />

These problems are probably inevitable. The purpose of the<br />

cracks is not to create a community of saints but to establish<br />

a different form of relations between people. They cannot be<br />

based on purity, or on Puritanism. Any attempt to base them on<br />

an idea of self-sacrifice is disastrous: if they are not attractive<br />

spaces/moments, if they do not exert a magnetic attraction,<br />

they can never become cracks, for they will not spread.28 To<br />

some extent, these problems can be dealt with by organisational<br />

means. Many, or perhaps most, alternative or autonomous<br />

groups have experimented with different forms of organisation<br />

64

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