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Holloway - Crack Capitalism.pdf - Libcom

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Latency: that is the stuff of revolution.4<br />

Latency is a constant theme in the literature on revolution<br />

and the revolutionary subject. Under the identitarian notions<br />

of the subject runs a darker, deeper stream. The Zapatistas<br />

don balaclavas to draw attention to their invisibility: theirs is<br />

the movement of the invisible and inaudible, of those without<br />

face and without voice. They are 'the guardians of the night,<br />

the watchmen of the shadow' (Subcomandante Marcos, La<br />

Jornada, 9 April 2006). Major Ana Marfa, in her speech to the<br />

'Intergalactic' meeting of 1996, describes the EZLN:<br />

The voice that arms itself to make itself heard. The face that hides itself<br />

to show itself. The name that is silent in order to be named. The red star<br />

that calls to people and to the world that they should listen, that they<br />

should see, that they should name. The tomorrow that is harvested in<br />

the yesterday. Behind our black face. Behind our armed voice. Behind<br />

our unnameable name. Behind the us that you see. Behind are the we<br />

that are you 5<br />

In the women's movement too, the question of invisibility is<br />

central. An important part of the struggle is against the invisibility<br />

of women - their invisibility in the historical past and in the<br />

daily practice of the present - or, indeed their visibility only<br />

as objects of men's desire, but not as subjects, not as people.<br />

Revolt is always revolt against invisibility: not necessarily against<br />

total invisibility, but against invisibility as people, as subjects,<br />

as doers. Thus, even revolts in prisons, where the inmates are<br />

highly visible, but only as objects, can be seen as revolts against<br />

their invisibility as people.6<br />

Marx, in Capital, introduces the question of class in terms<br />

of invisibility. In order to understand the relation between Mr<br />

Moneybags and the seller of labour power as an antagonistic,<br />

class relation, we 'take leave for a time of this noisy sphere [of<br />

circulation] , where everything takes place on the surface and<br />

in view of all men, and follow them into the hidden abode of<br />

production, on whose threshold there stares us in the face "No<br />

admittance except on business'" (186711965: 176; 186711990:<br />

280). It is to the hidden sphere of production that we must go<br />

to 'force the secret of profit making'.<br />

214

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