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Holloway - Crack Capitalism.pdf - Libcom

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hythm of our own choosing. Probably we need to think of<br />

revolution in terms of both temporalities: the temporality of<br />

rave-and-rage, performance-and-dance, and the temporality of<br />

patient creation, of gardening-and-weaving. This is not the old<br />

virtue of revolutionary patience, based on the idea that we must<br />

wait until the objective conditions are ripe. This is a different<br />

sort of patience that says 'no waiting, let's get on now with<br />

constructing a different world, but it is not something that can<br />

be created in an explosion of fury, it requires and always will<br />

require a process of patient creation'.<br />

This is a gentler time, a time perhaps not so much of passion<br />

but of love and friendship. It suggests a slower, longer process,<br />

but it is certainly not the time of duration. It is not time which<br />

is separated from our doing or from the social relations we are<br />

creating, but very much an 'our time', a time which we create and<br />

re-create, but which does not separate itself from our creationre-creation.<br />

This too is a 'space-time lived in unitary fashion'<br />

of which Vaneigem speaks. It is perhaps too another face of the<br />

nunc stans, the moment of blending with eternity understood<br />

now not as orgasm but as a lazy moment of enjoyment with<br />

friends, when we sit back and want the day to drift on slowly.<br />

The Zapatista uprising began with the cry of i Ya basta!<br />

(Enough!), but they also have a saying that expresses the second<br />

temporality: 'caminamos, no corremos, porque vamos muy<br />

lejos' (we walk, we do not run, because we are going very far).<br />

This is the time of the Zapatista communities, of the schools,<br />

the clinics, the cooperatives, the Juntas de Buen Gobierno: the<br />

patient construction of another world which is the core of the<br />

Zapatista movement.<br />

This is the time when dignity moves beyond rage, the time of<br />

walking the paths we create by walking.<br />

6. DOING-TIME BREAKS PROGRESS, MEANDERS.<br />

Clock-time, we have seen, is the time of progress, of development<br />

understood in quantitative measurements, in percentage growth<br />

of GDP. Progress is an external force, the need to build highways,<br />

airports, tourist facilities because, if not, we will fall behind.<br />

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