Holloway - Crack Capitalism.pdf - Libcom

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organising, not a new -ism: doing. Doing, because it is our doing here and now that produces capitalism and destruction, or else produces a world fit for human and non-human life. Revolution is simply that: the assuming of our responsibility as the creators of social reality, the social assuming of our power-to-do. 249
31 We are the crisis of capitalism, the misfitting-overflowing of our power-to-do, the breakthrough of another world, perhaps. Capital is in its deepest crisis in many years. Again we ask: could it be that this is a time of birth, and not just a time of death and destruction? Could it be that the crisis is not just a breakdown of capitalism but the breakthrough of another world? Demonstrations all over the world proclaim that the capitalists are the cause of the crisis. And yet all our argument so far tells us that this cannot be so. We, not the capitalists, are the cause of the crisis. Capital is a relation of subordination, it drives towards the subordination of every aspect of our lives to the logic of capital. If it is in crisis, it is because of our insubordination, because we are saying 'no, no more'. There is a dynamic built in to the capital relation. Capital is a constant turning of the screw, a constant intensification of the subordination of doing to abstract labour. Abstraction is the subordination of our doing to the requirements of socially necessary labour time, but the amount of labour time required to produce any commodity is being reduced from day to day, minute to minute. Each minute, the abstraction of doing into labour demands a tighter subordination of our activity to the rhythms of value production: if this is not achieved, the labour performed will prove to be socially unnecessary and useless from the point of view of capital, an inadequate subordination. The implacable dynamic of socially necessary labour time - the drive of 'produce faster, faster, faster, hurry, hurry, hurry' - expresses itself in a tendency towards crisis. The constant intensification of productivity is achieved not just with the foreman's discipline but with the constant introduction of new 250
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CRACK CAPITALISM John Holloway Inst
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Contents Part I Break 1 Break. We w
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Part VI The Crisis of Abstract Labo
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1 Break. We want to break. We want
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Of the people of Cochabamba who com
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emancipation, the key to becoming f
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furniture in the run-up to the next
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This book offers a simple answer: c
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step in the learning and formation
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4 The cracks begin with a No, from
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egins to open towards something els
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5 A crack is the perfectly ordinary
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take their desks and chairs out on
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has happened, for example, with the
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6 Cracks break dimensions, break di
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as the simple assumption by million
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did) create. The world that does no
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TAZ, coined by Hakim Bey (1985). Hi
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y condemning reformism, by using l
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By envisaging a different world, by
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impossible) to separate the doing o
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The council is not only something t
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practices and correspondent relatio
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p rinciple of the Zapatistas: pregu
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8 Dignity is our weapon against a w
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9 Cracks dash with the social synth
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Ilecessary or desirable, but we all
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a centre of anti-capitalist opposit
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cohesion of capitalism by getting u
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or - and this amounts to the same t
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was the driving force of the strugg
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criticising state-centred rebellion
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that take human contradictions into
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central planning, but in practice c
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conditions, the actual fund-raising
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10 Cracks exist on the edge of impo
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later, but if a whole series of fac
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capitalism than to harm it. Sometim
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ecomes divided into the world of th
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they often possess an extraordinary
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11 The cracks are the revolt of one
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consider necessary or desirable.' T
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12 The abstraction of doing into la
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Marx focuses on alienated labour, b
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This self-correction is very import
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longer part of the process. After a
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sort of protective coating that giv
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:lbstract labour (which, it should
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is both to deny that dialectical re
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followed - as one long outdoor part
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Yamana were killed simply because t
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This is what makes it so difficult
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14 Abstract labour encloses both ou
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accompaniment of our existence on t
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Identification or reification is an
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that creates and increases wealth'
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Therefore, the only way in which we
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personification of the labour's hel
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are irrelevant for reproduction is
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very meaning of human activity is t
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It is little wonder then that many
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cake, enjoy doing it, feel my power
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As abstract individuals (and only a
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exchange, with a 'merchant's time'
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years old, a hundred years old. Thi
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equirements of socially necessary l
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21 Abstract labour rules: the abstr
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themselves are abstracted from mean
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the production of surplus value. Th
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22 The labour movement is the movem
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I.lbour, but he has very little to
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:lssigned to us. Abstract labour, w
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(not only Leninism in all its varie
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(not only Leninism in all its varie
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asis of the separation between the
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Illpitalism have always been in-aga
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23 Abstraction is not just a past b
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IllId the huge growth of the cities
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which are also constantly under att
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opposite, of that possible coming-t
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activity to the demands of abstract
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work is subordinated to the quantit
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imaginary guitar, the university pr
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imaginary guitar, the university pr
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told that now we are adults we must
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asis of a consciously controlled do
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I't'form, the collapse of the Sovie
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If the struggle from the point of v
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,Inc! in any case labelling runs co
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at the work of Harry Cleaver (1979,
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the extreme alienation of labour th
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long live the king! Continuity is e
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;lI1tagonism against-and-beyond abs
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26 The breakthrough of doing agains
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Page 212: Part VII Doing Against Labour: The
Page 215 and 216: some of sociology, and we want to d
Page 217 and 218: system and its replacement by anoth
Page 219 and 220: superficially attractive, because i
Page 221 and 222: y a similarly dense weave. This is
Page 223 and 224: 28 Doing is the moving of the mulie
Page 225 and 226: Latency: that is the stuff of revol
Page 227 and 228: whether that latent revolt is there
Page 229 and 230: of god by humans, does not mean tha
Page 231 and 232: could be something separate from us
Page 233 and 234: and-create. Class struggle involves
Page 235 and 236: shadowy figure lurking behind all t
Page 237 and 238: could be a dialogue between charact
Page 239 and 240: Thompson, as we have seen, shows ho
Page 241 and 242: an illusion: his existence depends,
Page 243 and 244: of a verb at least in so far as it
Page 245 and 246: 3. OUR TIME OPENS UP EACH MOMENT. C
Page 247 and 248: all who watch it. And now we must l
Page 249 and 250: are broken, a flash of lightning wh
Page 251 and 252: Progress is the technology that we
Page 253 and 254: agreements on indigenous rights tha
Page 256 and 257: 30 We are the forces of production:
Page 258 and 259: is the existence of our power to do
Page 262 and 263: machinery. This does not make capit
Page 264 and 265: 32 Stop making capita lism. How I w
Page 266 and 267: Rephrasing the question of revoluti
Page 268 and 269: There is no single correct answer,
Page 270 and 271: own responsibilities, reappropriati
Page 272 and 273: in the widespread disrespect for in
Page 274 and 275: thanks thanks, many, many thanks be
Page 276 and 277: Notes THESIS 1 1. 'Somos mujeres y
Page 278 and 279: 9. For a discussion of this, see Zi
Page 280 and 281: 7. See Graeber (2002): 'The result
Page 282 and 283: 27. Martin K. of a neighbourhood as
Page 284 and 285: Arthur points out that, by the time
Page 286 and 287: condition to the existence of the o
Page 288 and 289: 5. Appropriately, Foster begins his
Page 290 and 291: 7. As in abstract labour, so 'in ..
Page 292 and 293: 7. On the present force of the unre
Page 294 and 295: 5. In this I differ from Virna: see
Page 296 and 297: see Mattini's La Politica como Subv
Page 298 and 299: Bibliography Adorno, Theodor.W. (19
Page 300 and 301: Chatterton, Paul (2006) Autonomy in
Page 302 and 303: prop6sito del imperialismo y las Cu
Page 304 and 305: June 18 (n.d.) 'Reflections on June
Page 306 and 307: Mayr, Otto (1989) Authority, Libert
Page 308 and 309: Shukaitis, Stevphen (2009) 'Dancing
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Author Index Adorno, Theodor W. 197
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Memos, Christos 281, 282, 295 Messi
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Dignity 17, 19, 26, 28, 35, 39, 41,
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Socialism 11, 41, 66, 83, 144, 158,
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