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Holloway - Crack Capitalism.pdf - Libcom

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of structural functionalism,10 dedicated to the study of th '<br />

structures of capitalist society and the functional connection,<br />

between them. Since the crucial category of labour is unidi·<br />

mensional, we are led into a unidimensional Marxism whi h<br />

focuses on the analysis of capital and its logic, or the structur s<br />

and movements of capitalist domination. Marxism, from bein<br />

a theory of struggle, becomes a theory of domination. It i<br />

not that struggle is forgotten, but it is seen as lying outsid<br />

the central categories of Marxism. Capital accumulation, for<br />

example, is understood not as struggle but as the context within<br />

which struggle takes place; capitalist crisis is understood not a<br />

intensification of struggle but as providing opportunities for<br />

struggle. The categories are understood as closed categories<br />

rather than as conceptualisations of antagonistic relations, as<br />

relations of struggle, and therefore open. All this has been said<br />

before, and is indeed central to the argument of 'open Marxism'.<br />

What is new for me, perhaps, is the realisation that the central<br />

category in all this is labour. A closed, unitary concept of labour<br />

generates a closed understanding of all the categories, while an<br />

understanding of labour as an open antagonism gives rise to an<br />

understanding of all categories as open antagonisms. If labour is<br />

to be understood as concealing a live antagonism between doing<br />

what we want and labouring under the dictate of capital, then<br />

so must all the categories be understood as concealing related<br />

struggles: these are the battlefields on which we all live and die.<br />

Abstract labour has incarcerated the movement against<br />

capitalism for 150 years. To say this is not to belittle the<br />

struggles of all those people who have dedicated and often<br />

sacrificed their lives to the struggle for a better world. Quite the<br />

contrary. If the dream of a better world lives on, it is thanks to<br />

their struggles: a book like this is necessarily a declaration of<br />

profound gratitude and admiration for their lives of rebellion.11<br />

The tragedy is that those rebellions were entrapped within an<br />

organisational and conceptual framework that arose on the<br />

basis of abstract labour.<br />

There has, however, always been an overflowing of anticapitalist<br />

struggle from the labour movement, there has always<br />

been an 'other labour movement' .12 The struggles against<br />

160

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