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Holloway - Crack Capitalism.pdf - Libcom

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THESIS 4<br />

1. The idea of a negation of the negation with creative force is sometimes<br />

referred to as the 'second negation': see Dunayevskaya (2002).<br />

2. See the significant title of the book by La Vaca (2004) on the experiences<br />

of different occupied factories in Argentina: Sin Patron ('without boss').<br />

3. If the examples cited are drawn disproportionately from Mexico and Latin<br />

America, and from Europe, this is just because that is where I live and have<br />

lived. It is clear, however, that similar examples can be found all over the<br />

world. Perhaps the reader, wherever you live, should think of five (or a<br />

hundred) other examples for every one mentioned here. For a much more<br />

global selection of examples, see Notes from Nowhere (2003). An excellent<br />

source for information about 'cracks' throughout the world is the Italian<br />

journal, Carta.<br />

4. This is the position at the time of writing (August 2009). On this, see SNTE<br />

(2009). On aspects of the alternative education being developed in the Sierra<br />

de Puebla, see Pieck Gochicoa, Messina Raimondi and Colectivo Docente<br />

(2008).<br />

s. On the notion of emancipatory space as threshold space, see Stavridis (2007<br />

and 2009).<br />

6. Lynching is a case in point: when the people of a town or village come<br />

together to deal collectively and summarily with a perceived criminal, they<br />

are explicitly rejecting a corrupt and inefficient judicial system and assuming<br />

control of their own lives, yet the explosion of collective anger does not<br />

in any obvious way create the basis for a better society. See Fuentes Diaz<br />

(2006).<br />

7. For a similar quest, see Hope in the Dark by Rebecca Solnit (2004).<br />

THESIS 5<br />

1. For a picture of the wide range of cracks or autonomies or non-capitalist<br />

practices, and on the growing literature on the subject, see, for example,<br />

De Angelis (2007), Trapese (2007), Carlsson (2008) D. Solnit (2004),<br />

Habermann (2009) and Bohm, Dinerstein and Spicer (2010).<br />

2. On this, see Ghiotto (2005: 212-13).<br />

3. See Salom (2009) and the other documents available at .<br />

4. This is true of many of the examples discussed by Carlsson (2008). His<br />

book is an extremely rich and stimulating source for the discussion of a wide<br />

variety of cracks (or what he calls 'nowtopias') - from pirate programmers<br />

to vacant-lot gardeners to outlaw bicyclists and beyond.<br />

5. This point was made in the 2007 Anti-Summit in Rostock by Wangui<br />

Mbatia of the Kenyan People's Parliament.<br />

6. See especially Zibechi (2006 and 2008).<br />

7. On this, see MTD de Solano and Colectivo Situaciones (2002), esp. 247££,<br />

and Habermann (2004), Gordon and Chatterton (2004). See also the idea<br />

of 'disobeying unemployment' developed by Reb6n (2004 and 2007). The<br />

same transformation of the idea of unemployment is described by Flores<br />

(2005) as a movement from guilt to self-determination.<br />

S. On this movement, see Paoli (2002).<br />

266

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