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CRACK CAPITALISM John Holloway Inst
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Contents Part I Break 1 Break. We w
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Part VI The Crisis of Abstract Labo
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1 Break. We want to break. We want
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Of the people of Cochabamba who com
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emancipation, the key to becoming f
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furniture in the run-up to the next
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This book offers a simple answer: c
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step in the learning and formation
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4 The cracks begin with a No, from
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egins to open towards something els
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5 A crack is the perfectly ordinary
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take their desks and chairs out on
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has happened, for example, with the
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6 Cracks break dimensions, break di
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as the simple assumption by million
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did) create. The world that does no
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TAZ, coined by Hakim Bey (1985). Hi
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y condemning reformism, by using l
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By envisaging a different world, by
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impossible) to separate the doing o
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The council is not only something t
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practices and correspondent relatio
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p rinciple of the Zapatistas: pregu
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8 Dignity is our weapon against a w
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9 Cracks dash with the social synth
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Ilecessary or desirable, but we all
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a centre of anti-capitalist opposit
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cohesion of capitalism by getting u
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or - and this amounts to the same t
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was the driving force of the strugg
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criticising state-centred rebellion
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that take human contradictions into
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central planning, but in practice c
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conditions, the actual fund-raising
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10 Cracks exist on the edge of impo
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later, but if a whole series of fac
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capitalism than to harm it. Sometim
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ecomes divided into the world of th
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they often possess an extraordinary
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11 The cracks are the revolt of one
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consider necessary or desirable.' T
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12 The abstraction of doing into la
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Marx focuses on alienated labour, b
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This self-correction is very import
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longer part of the process. After a
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sort of protective coating that giv
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:lbstract labour (which, it should
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is both to deny that dialectical re
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followed - as one long outdoor part
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Yamana were killed simply because t
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This is what makes it so difficult
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14 Abstract labour encloses both ou
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accompaniment of our existence on t
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elations of domination. The argumen
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I low do cracks move? We do not kno
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people forced into certain roles. W
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In this case, the invisibility refe
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socialist 'realists'. Lenin's answe
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s/he does not solve it either, beca
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against and beyond a particular for
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:1 binary gender divide between men
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eyond. It is the revolt of the crea
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29 Doing dissolves the homogenisati
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Let us take the argument more slowl
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Criticism restores the subject to t
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are social relations: the noun, lik
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struggle against duration, is the s
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structure of what it is [we] choose
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hythm of our own choosing. Probably
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7. DOING-TIME IS LIVING NOW THE WO
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PartYll1 A Time of Birth?
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technological development) which ha
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up with its socialisation. The more
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31 We are the crisis of capitalism,
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learn better English, improve our c
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emergence and growth of the fight a
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privacy of our studies), a dialogue
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We are ordinary people: If we think
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develop a different doing. It is no
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33 This is the story of many, many
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Michael Kasenbacher, Marina Sitrin,
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THESIS 4 1. The idea of a negation
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13. La Jornada, 28 May 1994. Englis
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11. This was written in an article
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2. For a discussion of the impact o
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7. See Postone (1996: 162): 'The st
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THESIS 16 1. Note that the relation
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2. See Thompson (1967: 56). 3. On t
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labour, on the one hand, and a crit
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7. On this, see, for example, Harvi
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not count, we did not produce, we d
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14. The Free Association, following
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Bohm, Steffen, Ana Dinerstein and A
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-- (2007b) 'APPOlogia', in Esteva e
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-- and Antonio Negri (2000) Empire
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Mamani Ramirez, Pablo (2005) Microg
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Postone, Moishe (1996) Time, Labour
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-- (2008b) 'La forma nacional-popul
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Foucault, Michel 275, 278, 290 Free
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Subject Index 1968 30, 35, 75, 147,
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Mandar obedeciendo 44, 235 Major An