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Holloway - Crack Capitalism.pdf - Libcom

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1" (11,1" 111 ill gi vi ng 'xci usive emphasis to territoriality simply<br />

1H'l llllSl' it mny have the effect of excluding the many, many<br />

p,'opl ' who are 'Hdent rebels but who do not have any strong<br />

Ilid s with a territory that is on the brink of rebellion. Rebel­<br />

I iOIlSIl 'ss then can easily become diverted into solidarity: since<br />

MlIlli ·h or Edinburgh or New York or wherever I happen to<br />

live is not about to declare itself an autonomous, anti-capitalist<br />

'i t y, I shall go and give my support to those territories where<br />

I' X 'iring things are happening, I shall go and spend three months<br />

ill a Zapatista community. This may well be a real help to the<br />

/,apatistas and may help to construct an international movement,<br />

hilt, it evades the central question of how we assume, wherever<br />

W' live, the responsibility of breaking with capital here and now.<br />

There is no reason, however, why we should think of cracks<br />

only in terms of spatial ruptures. The struggle to de-commodify<br />

n certa in type of activity and subject it to popular control can be<br />

rhought of in similar terms: here too there is a struggle to remove<br />

:111 area of activity from the workings of capitalism and organise<br />

it along different lines. Thus, for example, the Coordinadora<br />

de Defensa del Agua y de la Vida (Coordinator of the Defence<br />

of Water and Life) which fought to stop the privatisation of<br />

water in Cochabamba claimed that they had opened 'a crack<br />

in the neoliberal model ruling in Latin America and the world'l<br />

(C 'cerra 2004: 19). There are important struggles going on all<br />

ov I' the world to remove areas such as water, natural resources,<br />

·tiucation, health care, communication, software2 and music<br />

from the workings of capitalism. All of these can be seen as<br />

Mrempts to create no-go areas, to cut off an area and put up<br />

signs all around it saying 'capital, keep out!'3 These struggles<br />

arise in many forms: as popular revolts against the privatisation<br />

of wa ter (as in Cochabamba), as student strikes against the<br />

introduction of fees or the privatisation of universities (as in<br />

(;1" c , Mexico City, Buenos Aires), as the organisation of<br />

:dtcrnative radio stations which seek to establish a different<br />

typ ' of communication (crucial in the uprising in Oaxaca, but<br />

of growing importance all over the world), as the creation of<br />

sch()ols as centres for learning dignity and rebellion (by the MST<br />

ill Brn,il or th Zapatistas in Chiapas), as the installation of<br />

IWoPIt" s kitch ns (allas papulares) in the streets of Buenos Aires,<br />

28

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