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CRACK CAPITALISM John Holloway Inst
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Contents Part I Break 1 Break. We w
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Part VI The Crisis of Abstract Labo
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1 Break. We want to break. We want
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Of the people of Cochabamba who com
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emancipation, the key to becoming f
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furniture in the run-up to the next
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This book offers a simple answer: c
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step in the learning and formation
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4 The cracks begin with a No, from
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egins to open towards something els
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5 A crack is the perfectly ordinary
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take their desks and chairs out on
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has happened, for example, with the
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6 Cracks break dimensions, break di
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as the simple assumption by million
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did) create. The world that does no
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TAZ, coined by Hakim Bey (1985). Hi
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y condemning reformism, by using l
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By envisaging a different world, by
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impossible) to separate the doing o
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The council is not only something t
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practices and correspondent relatio
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p rinciple of the Zapatistas: pregu
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8 Dignity is our weapon against a w
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9 Cracks dash with the social synth
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Ilecessary or desirable, but we all
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a centre of anti-capitalist opposit
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cohesion of capitalism by getting u
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or - and this amounts to the same t
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was the driving force of the strugg
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criticising state-centred rebellion
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that take human contradictions into
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central planning, but in practice c
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conditions, the actual fund-raising
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10 Cracks exist on the edge of impo
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later, but if a whole series of fac
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capitalism than to harm it. Sometim
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ecomes divided into the world of th
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they often possess an extraordinary
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11 The cracks are the revolt of one
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consider necessary or desirable.' T
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12 The abstraction of doing into la
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Marx focuses on alienated labour, b
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This self-correction is very import
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longer part of the process. After a
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sort of protective coating that giv
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:lbstract labour (which, it should
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is both to deny that dialectical re
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followed - as one long outdoor part
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Yamana were killed simply because t
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This is what makes it so difficult
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14 Abstract labour encloses both ou
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accompaniment of our existence on t
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Identification or reification is an
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that creates and increases wealth'
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Therefore, the only way in which we
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personification of the labour's hel
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are irrelevant for reproduction is
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very meaning of human activity is t
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It is little wonder then that many
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cake, enjoy doing it, feel my power
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As abstract individuals (and only a
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Page 144 and 145:
exchange, with a 'merchant's time'
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years old, a hundred years old. Thi
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equirements of socially necessary l
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21 Abstract labour rules: the abstr
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themselves are abstracted from mean
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the production of surplus value. Th
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22 The labour movement is the movem
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I.lbour, but he has very little to
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:lssigned to us. Abstract labour, w
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(not only Leninism in all its varie
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(not only Leninism in all its varie
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asis of the separation between the
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Illpitalism have always been in-aga
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23 Abstraction is not just a past b
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IllId the huge growth of the cities
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which are also constantly under att
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opposite, of that possible coming-t
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activity to the demands of abstract
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work is subordinated to the quantit
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imaginary guitar, the university pr
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imaginary guitar, the university pr
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told that now we are adults we must
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asis of a consciously controlled do
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I't'form, the collapse of the Sovie
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If the struggle from the point of v
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,Inc! in any case labelling runs co
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at the work of Harry Cleaver (1979,
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the extreme alienation of labour th
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long live the king! Continuity is e
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;lI1tagonism against-and-beyond abs
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26 The breakthrough of doing agains
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a common generating force that we c
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Part VII Doing Against Labour: The
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some of sociology, and we want to d
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system and its replacement by anoth
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superficially attractive, because i
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y a similarly dense weave. This is
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28 Doing is the moving of the mulie
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Latency: that is the stuff of revol
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whether that latent revolt is there
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of god by humans, does not mean tha
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could be something separate from us
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and-create. Class struggle involves
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shadowy figure lurking behind all t
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could be a dialogue between charact
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Thompson, as we have seen, shows ho
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an illusion: his existence depends,
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of a verb at least in so far as it
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3. OUR TIME OPENS UP EACH MOMENT. C
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all who watch it. And now we must l
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are broken, a flash of lightning wh
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Progress is the technology that we
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agreements on indigenous rights tha
Page 256 and 257: 30 We are the forces of production:
Page 258 and 259: is the existence of our power to do
Page 260 and 261: organising, not a new -ism: doing.
Page 262 and 263: machinery. This does not make capit
Page 264 and 265: 32 Stop making capita lism. How I w
Page 266 and 267: Rephrasing the question of revoluti
Page 268 and 269: There is no single correct answer,
Page 270 and 271: own responsibilities, reappropriati
Page 272 and 273: in the widespread disrespect for in
Page 274 and 275: thanks thanks, many, many thanks be
Page 276 and 277: Notes THESIS 1 1. 'Somos mujeres y
Page 278 and 279: 9. For a discussion of this, see Zi
Page 280 and 281: 7. See Graeber (2002): 'The result
Page 282 and 283: 27. Martin K. of a neighbourhood as
Page 284 and 285: Arthur points out that, by the time
Page 286 and 287: condition to the existence of the o
Page 288 and 289: 5. Appropriately, Foster begins his
Page 290 and 291: 7. As in abstract labour, so 'in ..
Page 292 and 293: 7. On the present force of the unre
Page 294 and 295: 5. In this I differ from Virna: see
Page 296 and 297: see Mattini's La Politica como Subv
Page 298 and 299: Bibliography Adorno, Theodor.W. (19
Page 300 and 301: Chatterton, Paul (2006) Autonomy in
Page 302 and 303: prop6sito del imperialismo y las Cu
Page 304 and 305: June 18 (n.d.) 'Reflections on June
Page 308 and 309: Shukaitis, Stevphen (2009) 'Dancing
Page 310 and 311: Author Index Adorno, Theodor W. 197
Page 312 and 313: Memos, Christos 281, 282, 295 Messi
Page 314 and 315: Dignity 17, 19, 26, 28, 35, 39, 41,
Page 316: Socialism 11, 41, 66, 83, 144, 158,
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