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imaginary guitar, the university professor dreaming that he can do more than train the functionaries of abstract labour, or the indigenous people of Chiapas creating and maintaining for years their own autonomous municipalities - however evanescent these overflowings of concrete-creative doing may be, let us be clear that that is where we live, that is where we stand, that is the point from which we must think the possibility of creating a different world. These overflowings are the cracks from which we started. 177
assume that there is no useful doing other than that which has been subsumed into its own abstraction. This is not to say that all these activities are untouched by abstract labour, or that they are in some way outside the process of abstraction.5 All are contradictory, part of a society dominated by capital. Certainly it is tempting to think that our spacesmoments of other-doing exist outside capital, that when we sit with our friends in the garden, or dance all night with those we love, we are living outside capital. The spaces of otherness appear as differences, rather than contradictions. Yet this is dangerous. Capital (abstract labour) is far more voracious than we may think, invading every aspect of the way in which we act and think. Our spaces of otherness are always threatened, always in danger of being eliminated by the movement of abstract labour. Whether we are conscious of it or not, our other-doings exist in defiance of the claims of money, the demand that all human activity should be converted into abstract labour. Our moments or spaces of non-subordination are insubordinations, defiances. Apparent differences are contradictions.6 This is important if we are to understand the unity of our variegated desires to live as we want: the unity is negative, anti-capitalist. In the earlier anticipation of the present argument, we characterised the relation between concrete doing and abstract labour as ecstatic'? Doing is the ecstasy of abstract labour: ecstasy as ek-stasis, standing outside abstract labour while existing within it, standing outside as actual and potential otherness. It is quite true to say that abstract labour and concrete labour (or doing) are aspects of the same process, but the relation between the two aspects is an ecstatic one, a relation of containmentrebellion-and-overflowing, a relation of in-against-and-beyond. We must be careful not to give a false positivity to useful doing, or to attribute to it an essential a-historical character. It exists as struggle, as the struggle to escape from its abstraction. Its moments of freedom are often both contradictory and evanescent, sandcastles built on the ocean shore. The 'freedom' should be thought of not in terms of stable autonomies but rather as the force of that which is not-yet, lightning flashes of a world that could be. But, however evanescent these escapes may be - whether they be that of the assembly-line worker fingering his 176
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CRACK CAPITALISM John Holloway Inst
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Contents Part I Break 1 Break. We w
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Part VI The Crisis of Abstract Labo
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1 Break. We want to break. We want
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Of the people of Cochabamba who com
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emancipation, the key to becoming f
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furniture in the run-up to the next
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This book offers a simple answer: c
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step in the learning and formation
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4 The cracks begin with a No, from
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egins to open towards something els
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5 A crack is the perfectly ordinary
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take their desks and chairs out on
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has happened, for example, with the
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6 Cracks break dimensions, break di
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as the simple assumption by million
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did) create. The world that does no
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TAZ, coined by Hakim Bey (1985). Hi
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y condemning reformism, by using l
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By envisaging a different world, by
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impossible) to separate the doing o
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The council is not only something t
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practices and correspondent relatio
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p rinciple of the Zapatistas: pregu
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8 Dignity is our weapon against a w
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9 Cracks dash with the social synth
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Ilecessary or desirable, but we all
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a centre of anti-capitalist opposit
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cohesion of capitalism by getting u
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or - and this amounts to the same t
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was the driving force of the strugg
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criticising state-centred rebellion
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that take human contradictions into
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central planning, but in practice c
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conditions, the actual fund-raising
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10 Cracks exist on the edge of impo
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later, but if a whole series of fac
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capitalism than to harm it. Sometim
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ecomes divided into the world of th
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they often possess an extraordinary
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11 The cracks are the revolt of one
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consider necessary or desirable.' T
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12 The abstraction of doing into la
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Marx focuses on alienated labour, b
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This self-correction is very import
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longer part of the process. After a
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sort of protective coating that giv
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:lbstract labour (which, it should
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is both to deny that dialectical re
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followed - as one long outdoor part
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Yamana were killed simply because t
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This is what makes it so difficult
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14 Abstract labour encloses both ou
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accompaniment of our existence on t
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Identification or reification is an
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that creates and increases wealth'
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Therefore, the only way in which we
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personification of the labour's hel
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are irrelevant for reproduction is
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very meaning of human activity is t
Page 136 and 137: It is little wonder then that many
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Page 140 and 141: As abstract individuals (and only a
Page 142 and 143: 19 The abstraction of doing into la
Page 144 and 145: exchange, with a 'merchant's time'
Page 146 and 147: years old, a hundred years old. Thi
Page 148 and 149: 20 The abstraction of doing into la
Page 150 and 151: equirements of socially necessary l
Page 152 and 153: 21 Abstract labour rules: the abstr
Page 154 and 155: themselves are abstracted from mean
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Page 158 and 159: 22 The labour movement is the movem
Page 160 and 161: I.lbour, but he has very little to
Page 162 and 163: :lssigned to us. Abstract labour, w
Page 164 and 165: (not only Leninism in all its varie
Page 166 and 167: (not only Leninism in all its varie
Page 168 and 169: asis of the separation between the
Page 170: Illpitalism have always been in-aga
Page 174 and 175: 23 Abstraction is not just a past b
Page 176 and 177: IllId the huge growth of the cities
Page 178 and 179: which are also constantly under att
Page 180 and 181: opposite, of that possible coming-t
Page 182 and 183: activity to the demands of abstract
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Page 188 and 189: imaginary guitar, the university pr
Page 190 and 191: told that now we are adults we must
Page 192 and 193: asis of a consciously controlled do
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Page 196 and 197: If the struggle from the point of v
Page 198 and 199: ,Inc! in any case labelling runs co
Page 200 and 201: at the work of Harry Cleaver (1979,
Page 202 and 203: the extreme alienation of labour th
Page 204 and 205: long live the king! Continuity is e
Page 206 and 207: ;lI1tagonism against-and-beyond abs
Page 208 and 209: 26 The breakthrough of doing agains
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Page 212: Part VII Doing Against Labour: The
Page 215 and 216: some of sociology, and we want to d
Page 217 and 218: system and its replacement by anoth
Page 219 and 220: superficially attractive, because i
Page 221 and 222: y a similarly dense weave. This is
Page 223 and 224: 28 Doing is the moving of the mulie
Page 225 and 226: Latency: that is the stuff of revol
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Page 229 and 230: of god by humans, does not mean tha
Page 231 and 232: could be something separate from us
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could be a dialogue between charact
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Thompson, as we have seen, shows ho
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an illusion: his existence depends,
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of a verb at least in so far as it
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3. OUR TIME OPENS UP EACH MOMENT. C
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all who watch it. And now we must l
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are broken, a flash of lightning wh
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Progress is the technology that we
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agreements on indigenous rights tha
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30 We are the forces of production:
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is the existence of our power to do
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organising, not a new -ism: doing.
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machinery. This does not make capit
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32 Stop making capita lism. How I w
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Rephrasing the question of revoluti
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There is no single correct answer,
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own responsibilities, reappropriati
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in the widespread disrespect for in
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thanks thanks, many, many thanks be
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Notes THESIS 1 1. 'Somos mujeres y
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9. For a discussion of this, see Zi
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7. See Graeber (2002): 'The result
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27. Martin K. of a neighbourhood as
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Arthur points out that, by the time
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condition to the existence of the o
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5. Appropriately, Foster begins his
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7. As in abstract labour, so 'in ..
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7. On the present force of the unre
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5. In this I differ from Virna: see
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see Mattini's La Politica como Subv
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Bibliography Adorno, Theodor.W. (19
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Chatterton, Paul (2006) Autonomy in
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prop6sito del imperialismo y las Cu
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June 18 (n.d.) 'Reflections on June
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Mayr, Otto (1989) Authority, Libert
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Shukaitis, Stevphen (2009) 'Dancing
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Author Index Adorno, Theodor W. 197
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Memos, Christos 281, 282, 295 Messi
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Dignity 17, 19, 26, 28, 35, 39, 41,
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Socialism 11, 41, 66, 83, 144, 158,
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