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soil-conservation-people-religion-and-land.pdf - South West NRM

soil-conservation-people-religion-and-land.pdf - South West NRM

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OTHEREARTH<br />

The Role of Women in Developing L<strong>and</strong> Stewardship in Australia<br />

- --<br />

The L<strong>and</strong> Situation<br />

Dr. Brian Roberts is Dean of<br />

School of Applied Science,<br />

Darling Downs Institute of<br />

Advanced Education,<br />

Toowoomba, Qld.<br />

PAGE 42<br />

The need to develop a l<strong>and</strong> ethic in<br />

Australia has been well established<br />

<strong>and</strong> much publicised in recent times.<br />

There is an increasing awareness of<br />

the need to inculcate in the next<br />

generation, a sense of appreciation<br />

<strong>and</strong> permanence in our relationship<br />

to our l<strong>and</strong>.<br />

Few today would argue with the<br />

recognition that: (i) we are dependent<br />

on the <strong>soil</strong> for our future, <strong>and</strong> (ii) our<br />

exploitation of this l<strong>and</strong> has caused<br />

severe reduction in its productive<br />

potential.<br />

In trying to solve the complex<br />

problems of l<strong>and</strong> deterioration, there<br />

is general acceptance of the need for<br />

a three-pronged attack, namely (i)<br />

community education, (ii) incentives<br />

to l<strong>and</strong>holders, <strong>and</strong> (iii) regulatory<br />

constraints through l<strong>and</strong> use planning<br />

<strong>and</strong> zoning.<br />

To reach our national <strong>and</strong> State<br />

goals in <strong>soil</strong> <strong>conservation</strong> <strong>and</strong> l<strong>and</strong><br />

care we shall need to use all the<br />

available educational channels<br />

available to the community to imbue<br />

in future generations, the l<strong>and</strong> ethic<br />

<strong>and</strong> sense of permanent stewardship<br />

so desperately needed in our nation<br />

today (Roberts, 1984).<br />

If we consider the potential of our<br />

various social organisations for contributing<br />

to this education<br />

programme, we can see a role not<br />

only for our schools <strong>and</strong> our<br />

government advisory services, but<br />

also for community groups, the<br />

church <strong>and</strong> women's organisations.<br />

Many of us are apparently<br />

unaware of the way in which our<br />

rural production systems are<br />

producing wealth at the expense of<br />

our l<strong>and</strong>'s stability <strong>and</strong> productivity.<br />

It could be said that we have been<br />

living off our "l<strong>and</strong> capital" for<br />

decades. One indication of this is that<br />

our national grain yields have remained<br />

static (wheat at 1.2 tonnes/ha<br />

since 1955) in spite of increased<br />

inputs into the cropping systems<br />

concerned. The most recent overview<br />

of the condition of Australia's l<strong>and</strong><br />

is given by the Federal Government's<br />

booklet, "The State of the Australian<br />

Environment 1985" (Department<br />

Arts, 1985). The Queensl<strong>and</strong><br />

situation is summarised by Gillies <strong>and</strong><br />

Kame1 (1985). Similar overviews are *<br />

available for other States.<br />

The bottom line to all our surveys<br />

<strong>and</strong> our <strong>soil</strong> <strong>conservation</strong> research<br />

<strong>and</strong> advisory services is that l<strong>and</strong><br />

deterioration is getting worse rather<br />

than better. The situation is urgent,<br />

widespread <strong>and</strong> increasingly costly to<br />

repair as time passes (Roberts, 1984).<br />

Economics <strong>and</strong> Ecology<br />

We are now all well aware of<br />

campaign of the National Farmers<br />

~ederation to get a better deal for our<br />

rural producers. This campaign is an<br />

important social phenomenon <strong>and</strong><br />

has many facets worthy of serious<br />

debate. This paper is not aimed at<br />

evaluating the merits of the case<br />

espoused by the NFF, but rather at<br />

a few basic realities of the present<br />

rural situation.<br />

The writer has dealt with the The first reality is that while the<br />

potential role of the church in a paper emphasis is presently on economic<br />

entitled Soul Conservation (Robens, survival, unless the rules of ecological<br />

1986). The present paper considers survival are heeded, all our efforts<br />

the special place of women in the will come to nought. We have cases<br />

programme envisaged, <strong>and</strong> calls on of whole communities having to<br />

women's organisations, especially move from their farms, not because<br />

rural organisations, to take up the of economic policy but because<br />

challenge of making a conscious, nature has simply thrown man off.<br />

planned attempt to contribute Soil erosion has reached such an<br />

directly to this crucial community extent that further production just<br />

programme on a nation-wide basis at wasn't possible under the traditional<br />

an early date.<br />

farming systems (Roberts, 1986a).<br />

THE AUSTRALIAN CONSERVATION FARMER

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