Watershed Conservation Plan - Destination Erie
Watershed Conservation Plan - Destination Erie
Watershed Conservation Plan - Destination Erie
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associated with Adena societies, well known for their mortuary ceremonialism, especially the construction<br />
of conical, accretional burial mounds (Milner 2004:54; Greber 1990). Adena mounds are often associated<br />
with wooden buildings and enclosures which probably functioned in mortuary ceremonies, and the mounds<br />
themselves may contain log-lined tombs, primary and secondary interments, and cremation burials. Ornate<br />
artifacts sometimes associated with burials include stone platform pipes, carved stone tablets, copper bracelets<br />
and breastplates, cut mica, and marine shell beads (Milner 2004:61).<br />
The influence of Adena on northwestern Pennsylvania and northeastern Ohio seems to have been<br />
minimal, however, with Adena-related phenomenon generally marked by variations of the Ohio Valley Adena<br />
stemmed projectile point. These parallel-sided, flat, and excurvate base points span the temporal evolution<br />
from Cresap to late Robbins and are often manufactured from Flint Ridge chert (Johnson et al. 1979:72).<br />
In addition to these Adena-influenced societies, at least two other Early Woodland cultural complexes<br />
are represented in the archaeological record of northwestern Pennsylvania. In the upper Allegheny Valley,<br />
Forest Notched points persist into the Early Woodland, and are associated with tubular clay and stone pipes,<br />
and perhaps the earliest pottery in the region (Johnson et al. 1979:69; Mayer-Oakes 1955). Overlapping the<br />
Forest Notched complex in time and space are artifacts of the Meadowood phase, including diagnostic sidenotched<br />
projectile points, cache blades/preforms, and Vinette I ceramics. The presence of Meadowood points<br />
throughout the northwestern corner of the Commonwealth suggests continued cultural ties with western and<br />
central New York, the Genesee Valley, and southern Ontario (Johnson et al. 1979:71; McConaughy 1989:7).<br />
Little is known about Meadowood settlement or subsistence patterns in northwestern Pennsylvania, although<br />
it has been noted that such Early Woodland sites tend to be situated on sandy, well-drained terraces near<br />
marshy zones (McConaughy 1989:19). Such locales would have been well-suited for the exploitation of<br />
waterfowl during their spring and/or fall migrations. In southern Ontario and western New York, most<br />
excavated non-mortuary Meadowood sites are small fall camps for the procurement and processing of deer<br />
and nuts (Spence et al. 1990:136). The concentration of Meadowood sites along the northern shore of Lake<br />
<strong>Erie</strong> and the presence of fish remains and net sinkers at some of these Ontario sites suggest that fishing was<br />
an important spring activity, perhaps coincident with communal burial ceremonies<br />
The term "Middle Woodland" (ca. A.D. 1–1000) is often applied to manifestations of Hopewell<br />
distinguished by its extravagant burial ceremonialism, diversified craft arts, and inter-regional exchange<br />
(Dancey 2005:109). Hopewell and Hopewell-related sites are widely distributed throughout eastern North<br />
America and have been identified in the Southeast, along the Tombigbee and Savannah Rivers; along the<br />
Mississippi River valley from Louisiana through Mississippi and north into western Illinois and Wisconsin;<br />
along the Ohio Valley from southern Illinois and Indiana, through southern Ohio and West Virginia; on the<br />
middle Tennessee River valley and in southern Appalachia generally; and within the Missouri River valley<br />
(Dancey 2005:113). Given the significant environmental diversity over this enormous area, it seems unlikely<br />
that "Hopewell" represents a unitary culture, but may be more profitably viewed as a cultural horizon as<br />
originally suggested by Willey and Phillips (1958).<br />
Hopewell is characterized by a great variety of artifacts often manufactured from materials obtained<br />
from sources far from where they were eventually used and deposited. Notable items include mundane and<br />
mortuary ceramic vessels, hand-held and stationary smoking pipes, clay human figurines, conch shell dippers,<br />
mica mirrors, panpipes, flint bladelets, non-utilitarian celts, awls and projectile points, modified human<br />
remains, body ornaments including earspools, headplates, rings, bracelets, necklaces, pendants, gorgets, and<br />
breastplates, attachments for clothing including buttons, beads, cutouts, and tinklers, and fabrics (Dancey<br />
2005:114). Favored materials included copper, meteoric iron, galena, hematite, mica, quartz, obsidian,<br />
chalcedony, hornstone, pipestone, steatite, gypsum, cannel coal, bear canines, alligator and shark teeth,<br />
marine and freshwater pearls, marine and freshwater shell, feathers, hair, skin, and rarely, silver and gold<br />
(Dancey 2005:114). The degree of craftsmanship exhibited in these media may imply craft specialization<br />
among at least some Hopewell populations. Alternatively, it may be the case that all communities had their<br />
own skilled artisans, who though specialized, were not divorced from direct participation in food procurement<br />
and/or processing. This latter view may be supported by the identification of possible craft houses in several<br />
Hopewell centers (Baby and Langlois 1979).<br />
In addition to distinctive artifacts, Hopewell is renowned for the construction of burial and platform<br />
mounds as well as geometric enclosures. The Hopewell mortuary program continued earlier practices,<br />
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