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English - Ontario Association of Children's Aid Societies

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population relates primarily to the legal recognition in 1992 by unanimous<br />

resolution <strong>of</strong> the House <strong>of</strong> Commons and Senate and the definition <strong>of</strong> Métis in<br />

the Powley case <strong>of</strong> 2003.<br />

From the very beginning <strong>of</strong> European contact in North America, Métis peoples have<br />

existed. The joining <strong>of</strong> European, primarily French settlers, and Native cultures<br />

created a distinct and unique culture separate from both parent cultures.<br />

While the Constitution Act in 1982 recognized the Métis as Aboriginal peoples, the<br />

legal definition was not clear until the Powley court case in 2003. The case involved a<br />

claim by two members <strong>of</strong> the Sault Ste. Marie Métis community, Stephen Powley and<br />

his son Rodney, who were asserting their Métis hunting rights. The Supreme Court <strong>of</strong><br />

Canada outlined three broad factors to identify Métis right-holders:<br />

> > self-identification as a Métis individual<br />

> > ancestral connection to an historic Métis community<br />

> > acceptance by a Métis community<br />

All three factors must be present for an individual to qualify under the legal definition<br />

<strong>of</strong> Métis, but there is still a great deal <strong>of</strong> ambiguity. There continues to be challenges<br />

to the Métis falling under the “Aboriginal” definition with the government denying<br />

access to services and programs.<br />

HISTORY OF MÉTIS<br />

Apihtaw’kosisan means a sort <strong>of</strong> half-son. This was translated into <strong>English</strong> as<br />

Halfbreed. To the Ojibway, we are mixed-blood. They say wisahkotewinowak which<br />

translates to mean where the fire has gone through and burnt everything, and new<br />

shoots come up from the ground. That’s where the Métis come from; they were the<br />

new Nation, the new shoots that come up from the ground from Mother Earth<br />

(McCallum as cited in NAHO, 2008).<br />

“Distinct Métis settlements emerged as an outgrowth <strong>of</strong> the fur trade, along freighting<br />

waterways and watersheds in the Prairie provinces. In <strong>Ontario</strong>, these settlements<br />

were part <strong>of</strong> larger regional communities, interconnected by the highly mobile<br />

lifestyle <strong>of</strong> the Métis, the fur trade network, seasonal rounds, extensive kinship<br />

connections and a shared collective history and identity.”<br />

A distinct mixed-blood population began to emerge, who were neither European<br />

nor Indigenous. Intermarriage among other mixed-blood people began to produce a<br />

separate linguistic and cultural community by the early 1800s. Because <strong>of</strong> the active<br />

involvement <strong>of</strong> this new, distinct mixed-blood population in the fur trade, their<br />

population grew and their culture strengthened over time.<br />

The Métis flag bears the infinity symbol which represents the coming together <strong>of</strong> two<br />

distinct and vibrant cultures, those <strong>of</strong> European and indigenous North America, to<br />

produce a distinctly new culture, the Métis. The flag symbolizes the creation <strong>of</strong> a new<br />

society with roots in both Aboriginal and European cultures and traditions.<br />

53

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