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English - Ontario Association of Children's Aid Societies

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F. INTERGENERATIONAL TRAUMA<br />

Intergenerational or multi-generational trauma happens when the effects <strong>of</strong><br />

trauma are not resolved in one generation. When trauma is ignored and there is<br />

no support for dealing with it, the trauma will be passed from one generation to the<br />

next (AHF, 1999).<br />

Many generations <strong>of</strong> Inuit, Métis and First Nations children were victimized by the<br />

Indian Act, residential schools, forced sterilization, the ‘60s scoop, the millennium<br />

scoop and colonization.<br />

Abuse and neglect marked their adult lives, as well as the lives <strong>of</strong> their descendants<br />

whose families have been characterized by further abuse and neglect.<br />

Many Aboriginal adults have struggled with the pain, rage and grief <strong>of</strong> unresolved<br />

trauma. Those who sought escape through marriage or domestic partnerships were<br />

<strong>of</strong>ten overwhelmed by the complex demands <strong>of</strong> intimacy, parenting and family life,<br />

without previous experience <strong>of</strong> it or preparation for its demands. Some were also<br />

re-victimized by domestic violence or became, themselves, the abusers <strong>of</strong> their<br />

partners, children or parents.<br />

Increasingly, evidence suggests that trauma is not just psychological, but biological<br />

and even hereditary. A 2010 article by Michael Stewart revealed that, “By altering the<br />

chemical mechanisms regulating gene expression, these modifications may become<br />

embedded in the male gene line, and can be passed down to the victim’s children.”<br />

It is only within the past decade that the intergenerational nature <strong>of</strong> trauma has been<br />

explored within Aboriginal communities. The removal <strong>of</strong> children from the home for<br />

long periods <strong>of</strong> time diminished opportunities for the transmission <strong>of</strong> family values,<br />

parenting knowledge and community behaviour between generations. As a result,<br />

inappropriate parenting models were introduced, the necessary knowledge to<br />

raise their own children was lost and children were unknowingly introduced to<br />

dysfunctional models <strong>of</strong> behaviour. The legacy <strong>of</strong> residential schools includes<br />

parenting models based on punishment, abuse, coercion and control. “The bonds<br />

between many hundreds <strong>of</strong> Aboriginal children and their families and nations were<br />

bent and broken, with disastrous results” (RCAP, 1996a).<br />

“The cumulative impact <strong>of</strong> trauma experienced by both children and their parents as<br />

a result <strong>of</strong> Canada’s residential school policy continues to have consequences for<br />

subsequent generations <strong>of</strong> children” (Menzies, 2010). If you subject one generation<br />

to that kind <strong>of</strong> parenting and they become adults and have children, those children<br />

become subjected to that treatment and then you subject a third generation to the<br />

same traumas from the residential school system. You then have a whole society<br />

affected by isolation, sadness, anger, hopelessness and pain.<br />

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