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English - Ontario Association of Children's Aid Societies

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and linguistic development, is a defining characteristic<br />

<strong>of</strong> First Nations culture-based programs. Although child<br />

development is really indivisible, our child development<br />

domains are mind, emotion, body and spirit. These<br />

domains are <strong>of</strong>ten reflected in a medicine wheel format<br />

and associated with the four sacred directions. The<br />

concept <strong>of</strong> the circle is inherent to all First Nations<br />

cultures” (BC Aboriginal Child Care Society, 2007).<br />

“Our children are sacred gifts from the<br />

Creator and bringing up children is a<br />

sacred responsibility.”<br />

- BC Aboriginal Child Care Society, 2008<br />

Comparison <strong>of</strong> Western and Indigenous Philosophies <strong>of</strong> Child-Rearing<br />

WESTERN PHILOSOPHIES/PRINCIPLES OF CHILD-REARING<br />

Patriarchal organization <strong>of</strong> the family unit<br />

INDIGENOUS PHILOSOPHIES/PRINCIPLES OF CHILD-REARING<br />

Matriarchal organization <strong>of</strong> the family unit<br />

Preference for male children<br />

Concept <strong>of</strong> the “Chattel <strong>of</strong> the Patriarch” (i.e. children are<br />

viewed as property <strong>of</strong> the men <strong>of</strong> society)<br />

Children viewed as possessions and seen as playing a primarily<br />

economic function in the household<br />

Male authority over the function <strong>of</strong> the household<br />

Father plays the lead role in discipline <strong>of</strong> the children<br />

The nuclear family is primary unit that raises the children<br />

Parents were instilled with the sole responsibility to raise their<br />

children<br />

Children fill an important economic purpose in western society<br />

Corporeal punishment model acceptable. Disapproval shown by<br />

threats, punishment, sometimes violence or guilt.<br />

Children were to be seen and not heard<br />

Emphasis on the institutional care and education <strong>of</strong> children.<br />

Removal <strong>of</strong> children from the home and community for<br />

education.<br />

Doctrine <strong>of</strong> “spoiling” which believes that there is a danger in<br />

spoiling children<br />

Must control and direct the child’s behaviour in order to create<br />

obedience and conformity. Mould the child to a predetermined<br />

family/occupational pattern; secure control by regulating habits<br />

and early training to accept authority and discipline.<br />

Children are naturally selfish and demanding which must be<br />

corrected and controlled<br />

The mother or female is entirely responsible for nurturing<br />

Fear to explore the world from the child’s point <strong>of</strong> view<br />

Competition, materialism, and acquisition important aspects for<br />

the preparation <strong>of</strong> children to enter adulthood<br />

Emphasis on giving children physical and material security<br />

Church and state play a significant role in the parenting<br />

foundation in western culture<br />

Disconnection <strong>of</strong> children from natural world<br />

Equal value placed on both male and female children<br />

Children are, “a gift on loan to us from the Creator”<br />

Children must be given the support and tools to carry out their<br />

higher purpose<br />

Female authority over the function <strong>of</strong> the household<br />

Entire family equally responsible for discipline <strong>of</strong> the children<br />

including extended family<br />

The extended family system is the primary unit that raises the<br />

children. The clan system plays a key role in forming the sense<br />

<strong>of</strong> belonging <strong>of</strong> the child to the community and nation.<br />

The entire community and especially grandparents were highly<br />

valued in traditional child-rearing and education<br />

Children are sacred beings. Each child has a higher purpose.<br />

Hitting children shunned by the community. Discipline practiced<br />

through storytelling and teasing.<br />

Children were involved in the entire function <strong>of</strong> the community<br />

and were a part <strong>of</strong> every social gathering<br />

Children were placed at the centre <strong>of</strong> the community within a<br />

child centre societal model<br />

One can never spoil a child<br />

Principle <strong>of</strong> non-interference in the sacred path <strong>of</strong> each child.<br />

Children need the freedom and autonomy to learn from the<br />

natural consequences <strong>of</strong> their actions.<br />

Each child must learn to develop their four aspects; mental,<br />

physical, emotional, and spiritual in order to become a<br />

balanced human<br />

Both women and men have an important role to play as<br />

nurturers<br />

Encouragement to see the world through the eyes <strong>of</strong> a child<br />

Encouraged reciprocity and cooperation in the family<br />

unit. Taught children about the concept <strong>of</strong> ‘give-away’ by<br />

redistributing material wealth and possessions.<br />

Teach children how to develop their character and inwardness<br />

so that they can be a ‘good human being’<br />

The parenting foundation is spiritual in nature and this forms<br />

the basis for the foundation for the teachings that guide the<br />

indigenous child-rearing way<br />

Encouragement <strong>of</strong> children to learn and bond with the natural<br />

world<br />

Wabano Parenting Society. (2011). Parenting bundle: Appendix: Forms and evaluations/support materials and handouts (p.73).<br />

Ottawa, ON: Wabano Centre for Aboriginal Health.<br />

69

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