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The first preacher of the mosque was I. Hakkı Bursevi Efendi,<br />

who had a distinguished personality, who was claimed to<br />

perform God given miracles and was the author of a Quran<br />

commentary called Ruhu’l-beyan. He died in 1724, and his<br />

tomb is in the Celvetî Lodge which is around Tuzpazarı in<br />

Bursa. He wrote a myriad of Works. 5 Under the temple and<br />

on Gundoğumu Avenue, there is also a place used to determine<br />

the prayer times during the day. To the left of this<br />

place is a charity Stone. It is written in Mirad-ı Istanbul that<br />

the Rufaian worship services were performed in the mosque.<br />

The architect of this beautiful Tulip Era work is Mehmed Ağa<br />

of Kayseri. Being the master architect of the Tulip Era, he<br />

has other Works both in Istanbul and in Uskudar. He had<br />

replaced Ebu Bekir Ağa, who was the master architect of<br />

Hassa until 1704, but he did not stay in this position for a<br />

long time. in late January 1706, he was replaced by Hacı<br />

Ibrahim Ağa. Being the master architect again in February<br />

3rd, 1709, he built many beautiful works in Istanbul. Among<br />

them, the ones in Uskudar are:<br />

1- The glorious fountain at the Uskudar Pier Square,<br />

2- The Yeni Valide Mosque,<br />

3- The Ahmediye mosque,<br />

4- The Kaptanpasha Mosque, and many other fountains. He<br />

died in 1742, and was buried in the Edirnekapı Cemetary.<br />

He has no gravestones available today. Other than this college,<br />

Ahmet Ağa, who was the Master architect of the Tulip<br />

Era, and Fiduciary Mehmet Ağa, who was called Angel, have<br />

2 other fountains, one being in Uskudar, and the other in<br />

Kasımpaşa. 6<br />

The School Of The Ahmediye Mosque Madrasah<br />

Being one of the premises attached to the Ahmediye College,<br />

the Madrasah is above the Marble yard gate, the fountain,<br />

and the water serving building, which are on Gundoğumu<br />

Avenue. The classroom was built by the Navy Yard Fiduciary<br />

Ahmed Ağa in 1721-22. It served as a school for 182 years,<br />

and then was turned into a lodge by Mahmut Efendi, who<br />

was the Rufaian Imam of the Ahmediye Mosque, and was<br />

a sheikh. Mahmut Efendi died in 1899. 7 For this reason, the<br />

marble yard gate was first called the Madrasah gate, and<br />

then the Lodge gate. Today, one part of the Ahmediye Madrasah<br />

is managed by the District Office in charge of charitable<br />

foundations and is used as an alms house, while another<br />

part is used by the Ministry of Religious Affairs as a Quran<br />

teaching Center. The Madrasah also serves as a dormitory for<br />

50 students. The madrasah consists of 11 rooms which<br />

surround the western and<br />

southern sides of the middle<br />

yard forming an L, and the<br />

classroom above the marble<br />

gate on Gundoğumu Avenue.<br />

Today, all these rooms<br />

which used to host first the<br />

Madrasah students, and<br />

then the dervishes joining<br />

the religious communions and<br />

allusions, serve as classrooms<br />

for students who are trying to<br />

learn and memorize Quran.<br />

The 16-verse history epigraph which is on the marble yard<br />

gate was placed there fort he classroom. The classroom gate<br />

leads to a vaulted hall. The door to the right, and the 2-turn<br />

Stone staircase leads up to the classroom on the top flor.<br />

In front of the 8-cornered and single domed classroom is a<br />

yard with Stone flooring. This yard is blanketed with a porch<br />

with 3 cradle-shaped domes, mounted on the classroom<br />

on both sides, and on elegant marble columns. The column<br />

heads have stalactites. The 5-lined and 10-versed epigraph<br />

prepared by Poet Salim and written with beautiful handwriting<br />

is on the marble arched door.<br />

Cenab-ı sahibu’l-hayat ya’ni el-hac Ahmed kim / Anın nakş-ı<br />

mekin iştiharıdır Eminzade / Hezar ahsenet o merd-i akibet<br />

endiş u agah / Ki olmaz ziynet dihi ruze-i dunyaya dildade<br />

/ Bilub dehrin fenasın da’ima fikr-i muad eyler / Bugunden<br />

hazır eyler zahr u zarın yevm-i miade / Bu beyt-i ilm u fazlı<br />

hasbeten-lillah idub ma’mur / Uluma sa’y iden talibler içun<br />

itdi amade / Salima zeyl-i itmamında nakş itdim bu tarihi / Bu<br />

daru’z-zeyn-i ilmi eyledi tekmil Eminzade.<br />

The classroom is enlightened by 2 rows of Windows, 5<br />

being on the top, and 5 subjacent to the ones on the top<br />

row. Being built totally of hewn Stone, the classroom<br />

also has an alter which is extended outwards, and which<br />

has stalactites on it. To the right of it is a turbine. The designer<br />

of this beautiful complex is Mehmed Ağa of Kayseri.<br />

In front of the domed rooms 5 of which are on the<br />

South and 5 on the east, lies a porch with marble columns,<br />

which is mounted on round archs via diamondshaped<br />

heads. The square shaped madrasah rooms<br />

are equipped with pendanted domes, a a door which<br />

opens to the porch, turbine niches and a chimney. To the<br />

South, where the ablution taps are, a small vaulted piece<br />

of porch which is mounted on 4 marble columns, conjoins<br />

with the classroom. The classroom is situated high<br />

above the entrence gate. There is a porch which mounts<br />

on 6 mukarnas headed marble columns, is blanketed<br />

with cross vaults in the middle, and with domes on the<br />

sides in front of the octagonally planned, arched, low<br />

classroom door which can be reached by climbing stairs.<br />

The 5-lined epigraph on the marble jambed door, which<br />

was prepared by Poet Selim, was written in 1722. In addition<br />

to the entrence and the alter walls in the interior<br />

area, other sides also have Windows one subjacent to<br />

the other. The marble alter is 5-rowed, mukarnased, and<br />

extended outwards.

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