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ISTANBUL ISLAM SCIENCE<br />

AND TECNOLOGY MUSEUM<br />

M.Fatih SERENLI*, Detlev QUINTERN**<br />

Istanbul Islam Science and Tecnology Museum which was<br />

opened to visitors in the Spring of 2008 in Gulhane Park, functions<br />

in the restorated buildings which were used as the Royal<br />

Stables of the Ottoman Palace. Metal rings and angles used<br />

for lariating the sultan’s horses are still conserved on the old<br />

internal walls of the museum. The Future and the past melt in<br />

each other where the charm of the old building connects with<br />

the museum that houses the state-of-the-art communication<br />

technology.<br />

Caliph Memun’s Sphere<br />

In The Ottoman Rose Garden<br />

The ones who spent their chilhood years in Istanbul<br />

during the 80’s and early 90’s will very well<br />

know that the Gulhane Park in the past was a<br />

place where festive events and open-air concerts<br />

were held and where the one and only zoo of<br />

the city was located. In time, the park, once used<br />

to be the royal garden of the Ottoman times<br />

and became famous of its rose gardens which<br />

it was named after had been neglected and untended.<br />

But currently there is nothing apparent<br />

to remind the uncaredfor situation of the recent<br />

past. We can even comment that the Park today<br />

has become one of the largest and wellkept<br />

green zones in the European part of the<br />

city. We are proceeding in the park along with<br />

the rustling sound of the autumn leaves that are<br />

about to fall from the gigantic trees challenging<br />

The museum established on a 3500 square meters area, houses<br />

architectural works of art and machines and other artifacts belonging<br />

to the fields of astronomy, medicine, mineralogy, physics,<br />

chemistry, optics, clock-making and war technology, that<br />

were built between the 8th and 16th centuries A.D., which<br />

represents the apex of science and technology in the Islamic<br />

civilization. Within the context it can also observed how the scientific<br />

know-how and technology passed on to the West from<br />

the Islamic civilizations by means of exhibition of the redesigned<br />

versions of old devices, tools and samples.<br />

Uniting the thirst for knowledge and love and acumen with the<br />

desire to reach to the divinal secret of the mathematical order in<br />

the nature and the universe have been the main drivers behind<br />

the rise of the young islamic scientists in the 7th century. With<br />

the everthriving observation and measurement methods, they<br />

developed proper tools and devices and weighing scales. This<br />

perfectionism that was incepted in the 9th century was not a<br />

movement to kickstart a new scientific understanding, but a<br />

sacred effort to use science for the good of mankind.<br />

In the eurocentric history of science, Renaissance is deemed as<br />

the revitalization of antiquity. The medieval age, which lasted<br />

for a 1000 years in between the antic ages and the Renaissance<br />

was accepted as the “dark ages” for Europe. Depicted within<br />

the permanence of the history of science, it’s been argued that<br />

islamic science was born and matured in between the 8th and<br />

16th centuries. Even considered in most good faith, the scientific<br />

works and accomplishments of the islamic civlization in<br />

various fields have mostly been disregarded together with the<br />

fact that throughout these 8 centuries the only language that<br />

the Greek and Roman classics of the antiquity had been trans-<br />

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