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After telling about this event, Ökten explains his own<br />

ideas for a reformation: If we wish to understand our<br />

missing civilisation, “we have to read the works by the<br />

supreme personalities of this civilization." he adds:<br />

“today people have to read Yahya Kemal first, in order<br />

to understand what Fuzuli said.”<br />

We Are the Poor Guards of a Big Treasure<br />

There are too thick curtains between big personalities<br />

of our civilization and us. These curtains are so<br />

intense and heavy for us. In his poet "the festival<br />

morning in Suleymaniye", Yahya Kemal says, “The<br />

dusty curtain of time is fading away from the scene”.<br />

Okten thinks that quality factor steps in at this point.<br />

He also adds that the first condition of promoting<br />

quality is qualifying oneself.“For instance, suppose<br />

that an important intellectual figure, love him or<br />

loathe him, has passed through our civilisation. There<br />

is a group peculiar to him. When you read his books,<br />

you will realise that he is a qualified person. Unfortunately,<br />

though, it can not be achieved by reading just<br />

two books, using lots of footnotes and quote too<br />

much like some intellectual figures do today.What<br />

matters is what you yourself say.<br />

Built Your Existence<br />

One of the important roles on the formal breaking<br />

points in societies belongs to the youth. There are a<br />

variety of ways and phases to prepare for this role. According<br />

to Okten, the most important and nesessary<br />

one of these ways is to live the reality while building<br />

one's own existence by retiring to oneself. He first tells<br />

a story that happened many years ago: “In Vienna,<br />

a lady who was studying there came up to me and<br />

said she was bored and that she wanted to come back<br />

to Turkey. She asked for my opinion about it.” Upon<br />

hearing this, Okten suggests an interesting solution to<br />

the young lady. “Stay in Vienna," he says. "Live there<br />

for thirty or fourty years but keep your values. If you<br />

can achieve this, you can become a role model. If you<br />

have no solid or reliable values, it doesn't mean anything<br />

to stay in Vienna.<br />

Ökten soon adds, though, that the aforesaid criteria<br />

and values are not written in books, and he says that<br />

though books can be altered, those criteria are written<br />

in a person's heart, and the heart cannot be altered.<br />

With these words, he emphasizes that the criteria of<br />

each person is peculear to him or her, and his or her<br />

own civilization. As the concluding remarks of the interview,<br />

Okten gives us a formula he has acquired due<br />

to his experiences: “The heart finds the first place for<br />

itself in the adventure of rendering the codes of the<br />

civilization in the perception of civilization and human.<br />

Because in the case of opinion flows, inspiration is received<br />

from hearts, not from books.”<br />

Prof. Dr. Saadettin OKTEN<br />

Sadettin Okten was born in 1942, Soğanağa, Beyazıt. Since he knew to read,<br />

he began his school life from second class at Koca Ragıp Paşa, in 1949. At<br />

the same time, he followed the talks of his father Mahmud Celaleddin Okten<br />

who was the legendary literature teacher of the high school of Kabataş,<br />

Daruşşafaka and Vefa and the founder of the religious vocational schools.<br />

Okten began to Vefa High School in 1953. He graduated from faculty of<br />

construction at ITU and began his academic life at faculty of architecture in<br />

ITU at the same year. Between the years 1971 and 1973 he has been in<br />

USA as a doctorate student then he received the title of doctor in<br />

1977. He studied in Belgium in 1979 and 1980 and he received<br />

the title of associate professor in 1982. Okten came<br />

to MGSU faculty of architecture in 1985 and he became<br />

the professor in 1989. Then he retired in<br />

2004 voluntarily. He is praiseworthy with<br />

his knowledge about “civilization of<br />

Islam”, “western civilization”,<br />

and “city”. Prof. Dr. Sadettin<br />

Okten continue his<br />

studies recently.

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