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signed by Woywodt and Matteson and entitled “Should Eponyms Be Abandoned? Yes”, in British Medical Journal, 335, 424 and the latter presented in the bibliography below. Bibliography Barker, C. 2004 The Sage Dictionary of Cultural Studies, London: Sage Publications Ltd. Barker, C., 2005 Cultural Studies: Theory and Practice, Oxford: Alden Press Ltd. Chang, R. 1984, Chemistry, New York: Random House Crystal, D. 1995, The Cambridge Encyclopedia of the English Language, Cambridge: Cambridge University Press. Cubelli, R., Sala, S.D. (2008). Eponyms to Forget, in Cortex, 44, 9, 1137 – 8 Hellweg, P. 1995. The Wordsworth Book of Intriguing Words, Hertfordshire: Wordsworth Edition Ltd. Holtzclaw, H.F. jr., Robinson, R.W. 1988a. General Chemistry, Lexington: D.C. Heath and Company Holtzclaw, H.F. jr., Robinson, R.W., 1988b. College Chemistry, Lexington: D.C. Heath and Company Kraidy, M. 2005, Hybridity or the Cultural Logic of Globalization, Philadelphia: Temple University Press Manser, M. 1996. The Wordsworth Dictionary of Eponyms, Hertfordshire: Wordsworth Reference Manser, M. 2005. Chambers Dictionary of Eponyms, Chambers Harrap Publishers Matteson, E.L, Woywodt, A. 2006. Eponymophilia in Rheumatology, in Rheumatology, 45, 1328 – 1330. McArthur, T. (ed.) 1996. The Oxford Companion to the English Language, Oxford: Oxford University Press Pauling, L. 1964. College Chemistry, San Francisco and London: W.H. Freeman and Company Voestermans, P., 1991, Alterity/identity: A Deficient Image of Culture, in Corbey, R., Leerssen, J. (eds.), Alterity, Identity, Image: Selves and Others in Society and Scholarship, Amsterdam: Rodopi, 219- 50. Whitworth, J. 2007. Should Eponyms Be Abandoned? No, in British Medical Journal, 335, 425 Abstract The problem of eponyms has been constantly investigated against the background of English for specific purposes for several years. This paper continues the series of field-specific observations and presents a few remarks regarding the presence of the ‘other’ as compared to the presence of the ‘national identity’ in the vocabulary of chemistry. Rezumat Problema eponimelor, amplasate pe fundalul limbii engleze pentru scopuri specifice a fost cercetată în mod constant pe o perioadă de câţiva ani. Lucrarea de faţă continuă seria observaţiilor privind domenii specifice şi prezintă unele remarci privind prezenţa alterităţii comparativ cu prezenţa ‘identităţii’ naţionale în vocabularul specific domeniului chimiei. Résumé Le problème des éponymes a été constamment investigué entre les frontières de l’anglais sur objectifs spécifiques depuis quelques années. Ce papier continue la série des observations sur la terminologie propre à un objectif spécifique et présente quelques remarques sur la présence de l’altérité en comparaison avec l’élément d’identité nationale dans le vocabulaire de la chimie. 60
Annals of “Dunărea de Jos” University of GALAŢI Fascicle XIII, New Series. Issue 28, XVI (XXVII), 2009 pp. 61-65 STYLISTIC FOCUS ON E.M. FORSTER Daniela Şorcaru 61 Language and Literature Foster is noted for his use of symbolism as a technique in his novels, and he has been criticized for his attachment to mysticism. The characters of Mrs. Wilcox and Mrs. Moore in A Passage to India have a mystical link with the past and a striking ability to connect with people from beyond their own circles. Although he always remained to some extent an Edwardian, E. M. Forster embodied more fully than any other imaginative writer of his generation a modern gay-liberation perspective. Forster’s homosexuality manifested itself in an erotic preference for foreigners and for men of the lower social classes. Reflecting an appreciation of the natural vitality he connected with working-class men and ambivalence about his own over-civilized temperament, this preference helps account for his tendency to romanticize the lower classes and for his sensitivity to the injustices of the class system at home and to the effects of imperialism abroad. Perhaps because of his erotic preference for working-class men, Forster was also deeply affected by the belief that homosexuality could serve a positive social function by helping to bridge the barriers that separate the classes. Forster’s acute consciousness of gay oppression, as epitomized in the persecution of Wilde, haunted his imagination throughout his life, fueling his anger at social and political injustices of all kinds. But notwithstanding his difficulties in making a sexual adjustment and despite recent attempts to characterize his attitude toward homosexuality as guilt-ridden and self-loathing, the fact is that Forster never felt shame for his sexual orientation. What he did feel were a sense of wariness and vulnerability and that sensation of standing ‘at a slight angle to the universe’ that he detected in the poetry of C. P. Cavafy. Forster’s sensitivity to the pervasive homophobia of his age probably accounts for that tinge of sadness so characteristic of the Forsterian voice. His fiction embodies a consistent system of values centered on issues of self-realization, individualism, and responsiveness to life, nature, and the unseen. Forster began writing A Passage to India in 1913, just after his first visit to India. The novel was not revised and completed, however, until well after his second stay in India, in 1921, when he served as secretary to the Maharajah of Dewas State Senior. Published in 1924, A Passage to India examines the racial misunderstandings and cultural hypocrisies that characterized the complex interactions between Indians and the English toward the end of the British occupation of India. A Passage to India was the last in a string of Forster’s novels in which his craft improved markedly with each new work. After the novel’s publication, however, Forster never again attained the level of craft or the depth of observation that characterized his early work.
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