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is allah (sw) one or three? - Islam Center

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(١٠٧)IS ALLAH (S.W) ONE OR THREE?you. And behold, I am with you always, to the end of theage.” (Matthew 28/18-20)The first critical point in th<strong>is</strong> passage <strong>is</strong>, although it <strong>is</strong> a veryimp<strong>or</strong>tant <strong>one</strong>, the other <strong>three</strong> Gospels do not mention it. TheseGospels agree that Jesus (PBUH) entered Jerusalem riding on adonkey. Was h<strong>is</strong> riding on a donkey m<strong>or</strong>e imp<strong>or</strong>tant than the Trinity,which no <strong>one</strong> menti<strong>one</strong>d except Matthew?In addition, at the end of Mark’s Gospel, when Jesus (PBUH) gavethe command to the d<strong>is</strong>ciples, he did not mention the Trinity. Marksaid, “And he said to them, "Go into all the w<strong>or</strong>ld andproclaim the gospel to the whole creation. Whoeverbelieves and <strong>is</strong> baptized will be saved, but whoever does notbelieve will be condemned.” (Mark 16/15-16). That indicates thefabrication of the Trinity passage in Matthew’s Gospel and showsthat it <strong>is</strong> not genuine.M<strong>or</strong>eover, th<strong>is</strong> passage <strong>is</strong> a fabrication, as western scholars confirm.Wills said, “There <strong>is</strong> no proof that the apostles believed in the Trinity.”Adolph Harnack said, “The Trinity passage, which talks about theFather, the Son, and the Holy Spirit, <strong>is</strong> a strange <strong>is</strong>sue to Jesus andit was not menti<strong>one</strong>d by him, and never ex<strong>is</strong>ted in the Apostles’ time.Only in the later teachings of Chr<strong>is</strong>tianity, do we find that Jesus wasgiving instructions after h<strong>is</strong> resurrection, f<strong>or</strong>, Paul knew nothing aboutthat.” 1 (Paul did not quote Jesus’ saying, which called f<strong>or</strong> thespreading of Chr<strong>is</strong>tianity among nations.)When the h<strong>is</strong>t<strong>or</strong>ian Eusebius quoted th<strong>is</strong> passage, he did notmention the Father <strong>or</strong> the Holy Spirit, but said, “they went to allnations to preach about the Gospel, relying on Jesus’ power, whosaid to them: ‘go, and teach all nations by my name’.” 2M<strong>or</strong>eover, what assures us <strong>is</strong> that the newly d<strong>is</strong>covered Hebrewmanuscripts f<strong>or</strong> Matthew’s Gospel, which were <strong>or</strong>iginally written inHebrew, do not contain th<strong>is</strong> passage. Th<strong>is</strong>, acc<strong>or</strong>ding to Dr. G.Recart, a theology profess<strong>or</strong> in the Anglican M<strong>is</strong>sionary College, <strong>is</strong>strong evidence that the passage <strong>is</strong> a fabrication. He said, “Indeed,1 - Chr<strong>is</strong>tianity Without Chr<strong>is</strong>t, Kamel Saafan, pp 66. Chr<strong>is</strong>t in Chr<strong>is</strong>tian CreedsResources, Ahmad Abdul Wahab, pp 61. Monothe<strong>is</strong>tic Chr<strong>is</strong>tians’ Creeds Between<strong>Islam</strong> and Chr<strong>is</strong>tianity, Husni Al Ateer, pp 922 - H<strong>is</strong>t<strong>or</strong>y of the Church, Eusebius, pp 100

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