(٤٥)IS ALLAH (S.W) ONE OR THREE?4- PASSAGES RELATING ALLAH (S.W)’SCHARACTERISTICS TO JESUS (PBUH)A. Jesus’ EternityChr<strong>is</strong>tians speak about Jesus (PBUH), the God who ex<strong>is</strong>ted bef<strong>or</strong>ecreation, and they present their proof in many ways. One of them <strong>is</strong>to present what comes in the Gospel of John, which the writerattributed to Jesus (PBUH). He said, “Your father Abrahamrejoiced that he would see my day. He saw it and was glad."So the Jews said to him, "You are not yet fifty years old, andhave you seen Abraham?" Jesus said to them, "Truly, truly,I say to you, bef<strong>or</strong>e Abraham was, I am." (John 8/56-58)Chr<strong>is</strong>tians – wrongly – understand from th<strong>is</strong>, that Jesus (PBUH)ex<strong>is</strong>ted bef<strong>or</strong>e Abraham (PBUH), which means – acc<strong>or</strong>ding to them –that he <strong>is</strong> eternal. They supp<strong>or</strong>t their proof with what John has saidabout Jesus (PBUH). “Behold, he <strong>is</strong> coming with the clouds,and every eye will see him, even those who pierced him,…"I am the Alpha and the Omega." (Rev. 1/7-8) (Means the firstand the last)The beginning of the Gospel acc<strong>or</strong>ding to John indicates an eternalex<strong>is</strong>tence f<strong>or</strong> Jesus (PBUH) bef<strong>or</strong>e the creation of the w<strong>or</strong>ld. “In thebeginning was the W<strong>or</strong>d, and the W<strong>or</strong>d was with God, andthe W<strong>or</strong>d was God. He was in the beginning with God. (John1/1-2).These passages – acc<strong>or</strong>ding to Chr<strong>is</strong>tians- declare the eternity andimm<strong>or</strong>tality of Jesus (PBUH); theref<strong>or</strong>e, it <strong>is</strong> evidence of h<strong>is</strong> divinity.Scholars do not agree with Chr<strong>is</strong>tians’ conclusions. The ex<strong>is</strong>tence ofJesus bef<strong>or</strong>e Abraham (PBUT) does not mean the real ex<strong>is</strong>tence ofhim, but the ex<strong>is</strong>tence of Allah’s (S.W) decree and choice of him.That means, that Allah (S.W) had selected him long bef<strong>or</strong>e Hecreated him, as Paul said, - acc<strong>or</strong>ding to the Monastic Jesuit edition-“He was f<strong>or</strong>eknown bef<strong>or</strong>e the foundation of the w<strong>or</strong>ld”(Peter (1) 1/20).Paul said the same about himself and h<strong>is</strong> followers. “Even as hechose us in him bef<strong>or</strong>e the foundation of the w<strong>or</strong>ld, that weshould be holy” (Eph. 1/4) meaning ‘Allah (S.W) chose us by h<strong>is</strong>
(٤٦)IS ALLAH (S.W) ONE OR THREE?decree as he chose Jesus’ (PBUH), and that does not indicate h<strong>is</strong> <strong>or</strong>their ex<strong>is</strong>tence at that time.Th<strong>is</strong> old ex<strong>is</strong>tence of Jesus (PBUH), which <strong>is</strong> the divine selecting andAllah’s (S.W) love of him, <strong>is</strong> the gl<strong>or</strong>y that Allah (S.W) gave to Jesus,as he said, “And now, Father, gl<strong>or</strong>ify me in your ownpresence with the gl<strong>or</strong>y that I had with you bef<strong>or</strong>e the w<strong>or</strong>ldex<strong>is</strong>ted.” (John 17/5)Th<strong>is</strong> gl<strong>or</strong>y <strong>is</strong> the same gl<strong>or</strong>y that Jesus (PBUH) gave to h<strong>is</strong> d<strong>is</strong>ciple<strong>sw</strong>hen he chose them to be h<strong>is</strong> followers, as Allah (S.W) selected himto deliver the message. “Father, I desire that they also, whomyou have given me, may be with me where I am, to see mygl<strong>or</strong>y that you have given me because you loved me bef<strong>or</strong>ethe foundation of the w<strong>or</strong>ld.” (John 17/24). Loving a thing doesnot need its ex<strong>is</strong>tence, as <strong>one</strong> can love the n<strong>one</strong>x<strong>is</strong>tent <strong>or</strong> theimpossible, which never and will not ex<strong>is</strong>t.Abraham’s acquaintance with Jesus (PBUT) bef<strong>or</strong>e h<strong>is</strong> earthlyex<strong>is</strong>tence and creation does not mean knowing him personally; f<strong>or</strong>he never saw him. Theref<strong>or</strong>e, h<strong>is</strong> saying, “he saw me and he wasdelighted”, <strong>is</strong> a figurative and metaph<strong>or</strong>ic seeing, an acquaintanceseeing. Otherw<strong>is</strong>e, Chr<strong>is</strong>tians have to present evidence, proving thatAbraham had seen the Son, who <strong>is</strong> the second hypostas<strong>is</strong> in theTrinity, <strong>or</strong> prove the ex<strong>is</strong>tence of Jesus’ body in Abraham’s time(PBUT).Jesus’ (PBUH) saying, “Bef<strong>or</strong>e Abraham was, I am.” (John 8/56-58) does not prove h<strong>is</strong> ex<strong>is</strong>tence in the beginning <strong>or</strong> the eternity.What the passage indicates - if we take it as it <strong>is</strong>- <strong>is</strong> that Jesus(PBUH) ex<strong>is</strong>ted since Abraham’s (PBUH) time, but even Abraham’stime does not mean eternity.In addition, if Jesus was bef<strong>or</strong>e Abraham (PBUT) and all creatures,prophet Jeremiah shared the same ex<strong>is</strong>tence with him. Allah (S.W)knew Jeremiah and sanctified him bef<strong>or</strong>e he was b<strong>or</strong>n. He said abouthimself, “Now the w<strong>or</strong>d of the LORD came to me, saying,"Bef<strong>or</strong>e I f<strong>or</strong>med you in the womb I knew you, and bef<strong>or</strong>eyou were b<strong>or</strong>n I consecrated you. I appointed you a prophetto the nations.” (Jeremiah 1 /4-5), and Sirach said in h<strong>is</strong> w<strong>is</strong>dom,“who nevertheless was a prophet, sanctified in h<strong>is</strong> mother'<strong>sw</strong>omb” (Sirach 49:7)