something like a medical examination. In his book Intruders, Hopkins proposes a scenario in whichUFO occupants had timed their visit at the appropriate day <strong>of</strong> the month to remove an ovum fromKathy, keeping her in a "quasi-anesthetized" state during the procedure.Kathy had discovered she was pregnant in early 1978; she was then nineteen years old. The date <strong>of</strong>her wedding, which had been planned for late spring, was moved up to April. Pregnancy wasconfirmed by her doctors. Yet she had a normal period in March. When new tests confirmed shewas no longer pregnant, she cried and found herself repeating, "They took my baby." Underhypnosis in 1985, according to Hopkins, Kathy recalled beings touching her, immobilizing her, andperforming some sort <strong>of</strong> operation on her.In other accounts abductees <strong>of</strong> both sexes have described having intercourse with aliens. Manyresearchers speculate that such accounts prove that intruders from space are experimenting withhuman genetics, but they fail to point out that these modern stories are consistent with perplexingaccounts that come to us from earlier times, from the oldest records we have.The Age <strong>of</strong> the GodsIt is in the literature <strong>of</strong> religion that flying objects from celestial countries are most commonlydescribed, along with the organization, nature, and philosophy <strong>of</strong> their occupants. Indeed, severalwriters have consistently pointed out that the fundamental texts <strong>of</strong> every religion refer to the contact<strong>of</strong> the human community with a "superior race" <strong>of</strong> beings from the sky. This terminology is used, inparticular, in the Bible, where it is said:They come from a far country, from the end <strong>of</strong> heaven, even the Lord, and the weapons <strong>of</strong>his indignation, to destroy the whole land.The visitors have the power to fly through the air using luminous craft, sometimes called "celestialchariots." With these manifestations are associated impressive physical and meteorological displays,which the ancient authors call "whirlwind," "pillar <strong>of</strong> fire," etc. The occupants <strong>of</strong> these craft, towhom popular imagery will later ascribe wings and luminosity, are similar to man and communicatewith him. They are organized under a strict military system:The chariots <strong>of</strong> God are twenty thousand, even thousands <strong>of</strong> angels: the Lord is amongthem...These traditions are not restricted to Egypt, Israel and Mesopotamia. During the period <strong>of</strong> the earlyhistory <strong>of</strong> Japan ending about 3000 B.C. called the Jomon Era, an important artistic activity was themaking <strong>of</strong> earthen statues. At first, these statues were small and very simple. They were made torepresent human beings. But in the middle <strong>of</strong> the period, the artists started to make larger statuesshowing standard features <strong>of</strong> a drastically different design: large chests, arc-shaped legs, very shortarms, and large heads apparently covered with complete helmets. These statues seem to depictprecisely the same "occupants" similar to those seen aboard UFOs by modern witnesses.On the nature <strong>of</strong> the helmets archaeologists disagree. In 1924, because he thought that its expressionlooked like that found on a wooden mask made in Africa, Dr. Gento Hasebe proposed that theheadgear was in reality a mourning mask used at burials. In the Tohoku area <strong>of</strong> northern Japan,however, some <strong>of</strong> the most elaborate statues <strong>of</strong> this kind show something like a pair <strong>of</strong> sunglasses:huge eyes with an insect-like horizontal slit – a truly remarkable design. Supposedly, the statues <strong>of</strong>the later part <strong>of</strong> the Jomon Era were first made with earth, then copied on rock or s<strong>of</strong>t stone. Thosefound in Lomoukai, Nambu province, are carved in rock and show helmets. One <strong>of</strong> them, a JomonDogu dated 4300 B.C. and excavated at the Amadaki ruins in the Iwate perfecture, shows details <strong>of</strong>the front part <strong>of</strong> the helmet, with a round opening at the base <strong>of</strong> the nose, below what appears to bea large perforated plate.
The resemblance <strong>of</strong> the Dogu statues to many descriptions <strong>of</strong> occupants is the relevant factor here.It has led some students <strong>of</strong> the Jomon Era to speculate that the statues might indicate the distantmemory <strong>of</strong> visitors from elsewhere. The headgear with its filter, the large goggles, the necks withwide collars, and the onepiece suits are certainly intriguing.Sorcerers from the CloudsIt is a common belief that the term flying saucer was "made in America." Was it not coined by anAmerican businessman in 1947? Was not the first <strong>of</strong>ficial investigation <strong>of</strong> the mystery by militaryauthorities started in the United States a few weeks later?Well, yes. But a farmer from Texas described a dark flying object as a "large saucer" as early asJanuary 1878, and ancient Japanese records inform us that on October 27, 1180, an unusualluminous object described as an "earthenware vessel" flew from a mountain in the Kii provincebeyond the northeast mountain <strong>of</strong> Fukuhara at midnight. After a while, the object changed its courseand was lost to sight at the southern horizon, leaving a luminous trail."In view <strong>of</strong> the time which has elapsed since the sighting" – as U.S. Air Force investigators like tosay – it would be difficult to obtain additional data today. It is interesting, however, to find amedieval Japanese chronicler speaking <strong>of</strong> flying earthenware.The Japanese must also recieve credit for having organized the first <strong>of</strong>ficial investigation. The storyis so amusing, and parallels so well the modern-day activities <strong>of</strong> the U.S. Air Force, that I cannotresist reproducing it here.The date was September 24, 1235, seven centuries before our time, and General Yoritsume wascamping with his army. Suddenly, a curious phenomenon was observed: mysterious sources <strong>of</strong> lightwere seen to swing and circle in the southwest, moving in loops until the early morning. GeneralYoritsume ordered what we would now term a "full-scale scientific investigation," and hisconsultants set to work. Soon they made their report. "The whole thing is completely natural,General," they said in substance. "It is only the wind making the stars sway." My source <strong>of</strong>information for this report, Yusuke J. Matsumura <strong>of</strong> Yokohama, adds sadly: "Scholars ongovernment pay are always making ambiguous statements like that!"Celestial phenomena seem to have been so commonplace in the Japanese skies during the MiddleAges that they directly influenced human events. Panic, riots, and disruptive social movements were<strong>of</strong>ten linked to celestial apparitions. The Japanese peasants had the disagreeable tendency tointerpret any "signs from heaven" as strong indications that their revolts and demands against thefeudal system or against foreign invaders were just, and as assurance that their rebellions would becrowned with success. Numerous examples <strong>of</strong> such situations can be quoted. For instance, onSeptember 12, 1271, the famous priest Nichiren was about to be beheaded at Tatsunokuchi,Kamakura, when there appeared in the sky an object like a full moon, shiny and bright. The <strong>of</strong>ficialspanicked and the execution was not carried out.On August 3, 989, during a period <strong>of</strong> great social unrest, three round objects <strong>of</strong> unusual brilliancewere observed; later they joined together. In 1361, a flying object described as being "shaped like adrum, about twenty feet in diameter" emerged from the inland sea <strong>of</strong>f western Japan. On January 2,1458, a bright object resembling the full moon was seen in the sky, and this apparition was followedby "curious signs" in heaven and on earth. People were "amazed." Two months later, on March 17,1458, five stars appeared, circling the moon. They changed color three times and vanishedsuddenly. The rulers were distressed and believed that the sign announced a great disturbancethroughout the land. All the people in Kyoto were expecting disasters to follow, and the emperorhimself was very upset. Ten years later, on March 8, 1468, a dark object, which made a "sound likea wheel," flew from Mt. Kasuga toward the west at midnight. The combination <strong>of</strong> the sound and thedarkness <strong>of</strong> the flying object is difficult to explain in natural terms.On January 3, 1569, in the evening, a flaming star appeared in the sky. It was regarded as an omen<strong>of</strong> serious changes, announcing the fall <strong>of</strong> the Chu Dynasty. Such phenomena continued during the
- Page 3 and 4: Foreword by Whitley StrieberThere a
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- Page 7 and 8: PART ONE: THE ALIEN CHRONICLESIn th
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- Page 38 and 39: ings in the fields and prairies?One
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sighting, and the Sonny Desvergers
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PART TWO: ANOTHER REALITYDuring the
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pencil in a buttonhole with a piece
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short perpendicular line on each en
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sudden displacement of warm air or
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popular today. But a second - and e
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ecorded about 1825 in the Vale of N
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The ikal of the Tzotzils flies thro
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the door, he turned and recieved a
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If Stewart came back today, he woul
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The devil does not have a body. The
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interested in the social implicatio
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Very well, little son. Come back to
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measure. But the phenomenon does ap
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and physical, to determine whether
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previous year. But the fact remains
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Do Not Report This!Accounts such as
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least one occasion, experienced lev
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deep unconscious level of the symbo
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much as twenty hours a day, and in
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against me as I stood bracing mysel
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another one, but this was very defi
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not natural, was witnessed by perso
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The predicted miracle took place as
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The phenomenon, it seems, could not
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in the final analysis.Many of us wi
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already surrounded....I was told wh
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Since the publication of my earlier
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”A bright flash”Fatima, May 13,
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The Invisible CollegeAfter some thi
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the Air Force met in Dallas and dis
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panel of scientists could rapidly b
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it had been hovering there was now
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like piezo-electricity, or static e
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the group teachings and advice. The
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This is a frightening view, one tha
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b