Celtic legends, along with the documented stories <strong>of</strong> babies kidnapped by the elves and <strong>of</strong> theterrestrial animals they hunt and take away. Before we study this abundant material, however, weshould supply some background information about the mysterious folks the Irish call the Gentryand the Scots call the Good People (Sleagh Maith): "The Gentry are a fine large race who live outon the sea and in the mountains, and they are all very good neighbors. The bad ones are not theGentry at all, they are the fallen angels and they live in the woods and the sea," says one <strong>of</strong> Evans-Wentz's informers.Patrick Water gives this description <strong>of</strong> one <strong>of</strong> the beings:A crowd <strong>of</strong> boys out in the fields one day saw a fairy-man with a red cap. Except for hisheight he was like any other man. He was about three and a half feet tall. The boyssurrounded him, but he made such a sputtering talk they let him go. And he disappeared ashe walked away in the direction <strong>of</strong> the old fort.There were few places where one could still see such creatures, even in Great Britain or France,after 1850. All the storytellers, all the popular almanacs, agree that as civilization advanced the littlefolks became increasingly shy. A few untouched places recommended by Evans-Wentz, however,are the Yosemite Valley in California and the Ben Bulben country and Ross Point in County Sligo,Ireland. Dublin seers are known to have made many trips to Ben Bulben, a famous mountainhoneycombed with curious grottoes. At the very foot <strong>of</strong> the mountain, "as the heavy white fogbanks hung over Ben Bulben and its neighbors," Evans-Wentz was told, the following incidentoccurred:When I was a young man I <strong>of</strong>ten used to go out in the mountains over there to fish for troutor to hunt. And it was in January on a cold, dry day while carrying my gun that I and a friendwith me as we were walking around Ben Bulben saw one <strong>of</strong> the Gentry for the first time....This one was dressed in blue with a headdress adorned with what seemed to be frills. Whenhe came upon us, he said to me in a sweet and silvery voice, "The seldom you come to thismountain the better, Mister, a young lady here wants to take you away."Then he told us not to fire our guns, because the Gentry dislike being disturbed by the noise.And he seemed to be like a soldier <strong>of</strong> the Gentry on guard. As we were leaving themountain, he told us not to look back and we didn't.Evans-Wentz then asked for a description <strong>of</strong> the Gentry, and was told the following:The folk are the grandest I have ever seen. They are far superior to us and that is why theycall themselves the Gentry. They are not a working-class, but a military-aristocratic class,tall and noble-appearing. They are a distinct race between our race and that <strong>of</strong> spirits, as theyhave told me. Their qualifications are tremendous: "We could cut <strong>of</strong>f half the human race,but would not," they said, "for we are expecting salvation." And I knew a man three or fouryears ago whom they struck down with paralysis. Their sight is so penetrating that I thinkthey could see through the earth. They have a silvery voice, quick and sweet.The Gentry live inside the mountains in beautiful castles, and there are a good manybranches <strong>of</strong> them in other countries, and especially in Ireland. Some live in the WicklowMountains near Dublin. Like armies they have their stations and move from one to another.My guide and informer said to me once, "I command a regiment."They travel greatly, and they can appear in Paris, Marseilles, Naples, Genoa, Turin orDublin, like ordinary people, and even in crowds. They love especially Spain, SouthernFrance, and the South <strong>of</strong> Europe.The Gentry take a great interest in the affairs <strong>of</strong> men and they always stand for justice andright. Sometimes they fight among themselves. They take young and intelligent people whoare interesting. They take the whole body and soul, transmuting the body to a body like their
own.I asked them once if they ever died and they said, No; "we are always kept young." Oncethey take you and you taste food in their palace you cannot come back. They never tasteanything salt, but eat fresh meat and drink pure water. They marry and have children. Andone <strong>of</strong> them could marry a good and pure mortal.They are able to appear in different forms. One once appeared to me and seemed only fourfeet high, and stoutly built. He said, "I am bigger than I appear to you now. We can make theold young, the big small, the small big."The cakes given to Joe Simonton were composed <strong>of</strong>, among other things, buckwheat hulls. Andbuckwheat is closely associated with legends <strong>of</strong> Brittany, one <strong>of</strong> the most conservative Celtic areas.In that region <strong>of</strong> France, belief in fairies (fees) is still widespread, although Evans-Wentz and PaulSebillot had great difficulty, about 1900, finding Bretons who said that they had seen fees. One <strong>of</strong>the peculiarities <strong>of</strong> Breton traditional legend is the association <strong>of</strong> the fees or korrigans with a race <strong>of</strong>beings named fions.Once upon a time a black cow belonging to little cave-dwelling fions ruined the buckwheat field <strong>of</strong>a poor woman, who bitterly complained about the damage. The fions made a deal with her: theywould see to it that she should never run out <strong>of</strong> buckwheat cakes, provided she kept her mouth shut.And indeed she and her family discovered that their supply <strong>of</strong> cakes was inexhaustible. Alas! Oneday the woman gave some <strong>of</strong> the cake to a man who should not have been entrusted with the secret<strong>of</strong> its magical origin, and the family had to go back to the ordinary way <strong>of</strong> making buckwhet cakes.The Bible, too, gives a few examples <strong>of</strong> magical food supplies, similarly inexhaustible: the socalledmanna from Heaven. Moreover, stories narrated by actual people provide close parallels tothis theme. Witness the following account, given by Edwin S. Hartland, a scholar <strong>of</strong> populartraditions, in his book The Science <strong>of</strong> Fairy Tales:A man who lived in Ystradfynlais, in Bredknockshire, going out one day to look after hiscattle and sheep on the mountain, disappeared. In about three weeks, after search had seenmade in vain for him and his wife had given him up for dead, he came home. His wife askedhim where he had been for the last three weeks. "Three weeks? Is it three weeks you callthree hours?" said he. Pressed to say where he had been, he told her he had been playing hisflute (which he usually took with him on the mountain) at the Llorfa, a spot near the VanPool, when he was surrounded at a distance by little beings like men, who closed nearer andrearer to him until they became a very small circle. They sang and danced, and so affectedhim that he quite lost himself. They <strong>of</strong>fered him some small cakes to eat, <strong>of</strong> which hepartook; and he had never enjoyed himself so well in his life.Evans-Wentz also has a few stories about the food from fairyland, gathered during his trips throughthe Celtic countries in the first few years <strong>of</strong> the present century. John Mac Neil <strong>of</strong> Barra, an old manwho spoke no English, told Michael Buchanan, who translated the story from the Gaelic for Evans-Wentz, a pretty tale about a girl who was taken by the Gentry. The fairies, he said, took the girl intotheir dwelling and set her to work baking cakes. But no matter how much she took from the closet,there was always the same amount left on the shelf. And she had to keep baking and baking, untilthe old fairy-man took pity on her and said:I am sure you are wearying <strong>of</strong> the time and thinking long <strong>of</strong> getting from our premises, and Iwill direct you to the means by which you can get your leave. Whatever remainder <strong>of</strong> mealfalls from the cakes after being baked put into the meal closet and that will stimulate mywife to give you leave.Naturally, she did as directed and got away. John Mac Neil, who was between seventy and eightyyears old, gave no date to the story, but since he said he saw the girl after her experience, the event
- Page 3 and 4: Foreword by Whitley StrieberThere a
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- Page 9 and 10: lot about it, but nobody said 'Let'
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- Page 30 and 31: e called Smith said: "No, we cannot
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- Page 38 and 39: ings in the fields and prairies?One
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interested in the social implicatio
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Very well, little son. Come back to
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measure. But the phenomenon does ap
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and physical, to determine whether
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previous year. But the fact remains
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Do Not Report This!Accounts such as
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least one occasion, experienced lev
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deep unconscious level of the symbo
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much as twenty hours a day, and in
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against me as I stood bracing mysel
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another one, but this was very defi
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not natural, was witnessed by perso
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The predicted miracle took place as
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The phenomenon, it seems, could not
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in the final analysis.Many of us wi
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already surrounded....I was told wh
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Since the publication of my earlier
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”A bright flash”Fatima, May 13,
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The Invisible CollegeAfter some thi
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the Air Force met in Dallas and dis
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panel of scientists could rapidly b
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it had been hovering there was now
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like piezo-electricity, or static e
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the group teachings and advice. The
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This is a frightening view, one tha
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b