seventeenth and eighteenth centuries. For instance, in May1606, fireballs were continuouslyreported over Kyoto, and one night a whirling ball <strong>of</strong> fire resembling a red wheel hovered near theNijo Castle and was observed by many <strong>of</strong> the samurai. The next morning the city was filled withrumors and the people again muttered: "This must be a portent."Beginning one noon in September 1702, the sun took on a bloody color several days in successionand cotton-like threads fell down, apparently falling from the sun itself – phenomena reminiscent <strong>of</strong>the 1917 "miraculous" observations in Fatima, Portugal.Chaos spread all over Japan on January 2, 1749, when three round objects "like the moon" appearedand were seen for four days. Such a state <strong>of</strong> social unrest developed, and seemed so clearly linkedwith the mysterious "celestial objects," that the government decided to act. Riot participants wereexecuted. But confusion became total when people observed three "moons" aligned in the sky and,several days later, two "suns."Undoubtedly, the Japanese may have experienced some natural phenomena similar to mirages andincorrectly interpreted them in the context <strong>of</strong> social rebellion. From this distance, however, it isimpossible to separate the reliable observations from the emotional interpretation. What mattershere is the link between certain unusual phenomena – observed or imagined – and the witnesses'behavior. These accounts show that it is possible to affect the lives <strong>of</strong> many people by showingthem displays that are beyond their comprehension.A brief examination <strong>of</strong> legendary elements in Western Europe in the Middle Ages will show that asimilar rumor about strange flying objects and supernatural manifestations was spreading there.Indeed, Pierre Boaistuau, in 1575, remarked:The face <strong>of</strong> heaven has been so <strong>of</strong>ten disfigured by bearded, hairy comets, torches, flames,columns, spears, shields, dragons, duplicate moons, suns, and other similar things, that ifone wanted to tell in an ordenly fashion those that have happened since the birth <strong>of</strong> JesusChrist only, and inquire about the causes <strong>of</strong> their origin, the lifetime <strong>of</strong> a single man wouldnot be enough.According to the 1594 edition <strong>of</strong> the same book, this is what happened a few miles from Tübingen,Germany, on December 5, 1577, at 7:00 A.M.:About the sun many dark clouds appeared, such as we are wont to see during great storms:and soon afterward have come from the sun other clouds, all fiery and bloody, and others,yellow as saffron. Out <strong>of</strong> these clouds have come forth reverberations resembling large, talland wide hats, and the earth showed itself yellow and bloody, and seemed to be covered withhats, tall and wide, which appeared in various colors such as red, blue, green, and most <strong>of</strong>them black.Especially interesting to us will be the fact that these reports <strong>of</strong> celestial objects are linked withclaims <strong>of</strong> contact with strange creatures, a situation parallel to that <strong>of</strong> modern-day UFO landings.Since these rumors have been puzzling to many authorities in the Roman Catholic Church, perhapsit is appropriate to begin with a quotation from the life <strong>of</strong> St. Anthony, the Egyptian-born founder <strong>of</strong>Christian monasticism who lived about 30 A.D. In the desert, St. Anthony met with a strange being<strong>of</strong> small stature, who fled after a brief conversation with him:Before long in a small rocky valley shut in on all sides he sees a manikin with hooded snout,horned forehead, and extremities like goat's feet. When he saw this, Anthony like a goodsoldier seized the shield <strong>of</strong> faith and the helmet <strong>of</strong> hope: the creature none the less began to<strong>of</strong>fer him the fruit <strong>of</strong> the palm tree to support him on his journey and as it were pledges <strong>of</strong>peace. Anthony perceiving this stopped and asked who he was. The answer he recieved fromhim was this:"I am a mortal being and one <strong>of</strong> the inhabitants <strong>of</strong> the Desert whom the Gentiles deluded by
various forms <strong>of</strong> error worship under the names <strong>of</strong> Fauns, Satyrs and Incubi. I am sent torepresent my tribe. We pray you in our behalf to entreat the favour <strong>of</strong> your Lord and ours,who, we have learnt, came once to save the world, and 'whose sound has gone forth into allthe earth.'"As he uttered such words as these, the aged traveller's cheeks streamed with tears, the marks<strong>of</strong> his deep feeling, which he shed in the fulness <strong>of</strong> his joy. He rejoiced over the Glory <strong>of</strong>Christ and the destruction <strong>of</strong> Satan, and marvelling all the while that he could understand theSatyr's language, and striking the ground with his staff, he said,"Woe to thee, Alexandria!" he exclaimed, "Beasts speak <strong>of</strong> Christ, and you instead <strong>of</strong> Godworship monsters."He had not finished speaking when, as if on wings, the wild creature fled away.Let no one scruple to believe this incident; its truth is supported by what took place whenConstantine was on the throne, a matter <strong>of</strong> which the whole world was witness. For a man <strong>of</strong>that kind was brought alive to Alexandria and shown as a wonderful sight to the people.Afterwards his lifeless body, to prevent its decay through the summer heat, was preserved insalt and brought to Antioch that the Emperor might see it.Again, with this story, we are faced with an account the truthfulness <strong>of</strong> which it would be futile toquestion: the lives <strong>of</strong> the early saints are full <strong>of</strong> miracles that should be taken literary figures ratherthan as scientific observations. The important point is that basic religious texts contain suchmaterial, giving, so to speak, letters <strong>of</strong> nobility to a category <strong>of</strong> beings widely believed to be <strong>of</strong>supernatural origin. Such observations as St. Anthony's prove fundamental when religiousauthorities are faced with the problem <strong>of</strong> evaluating medieval observations <strong>of</strong> beings from the sky,claims <strong>of</strong> evocation <strong>of</strong> demons by occult means, and modern miracles.The details and the terminology <strong>of</strong> observation are not important to us. It is enough to note that thestrange being is indifferently termed a satyr and a manikin, while the saint himself states that theGentiles also use the names faun and incubus. St. Jerome speaks <strong>of</strong> a "man <strong>of</strong> that kind."Throughout our study <strong>of</strong> these legends, we shall find the same confusion. In the above account,however, it is at least clear to St. Anthony that the creature is neither an angel nor a demon. If it hadbeen, he would have recognized it immediately!In the twenty-century-old Indian book <strong>of</strong> primitive astronomy Surya Siddhanta, it is said that:"Below the moon and above the clouds revolve the Siddhas (perfected men) and the Vidyaharas(possessors <strong>of</strong> knowledge)." According to Australian writer Andrew Tomas, Indian tradition holdsthat the Siddhas could become "very heavy at will or as light as a feather, travel through space anddisappear from sight."Observations <strong>of</strong> beings who flew across the sky and landed are also found in the writings <strong>of</strong>Agobard, Archbishop <strong>of</strong> Lyons, France. Agobard, who was born in Spain in 779 and came to Francewhen three years old, became archbishop at thirty-seven. When he died in 840, "one <strong>of</strong> the mostcelebrated and learned prelates <strong>of</strong> the ninth century," he left an interesting account <strong>of</strong> a peculiarlysignificant incident:We have seen and heard men plunged in such great stupidity, sunk in such depths <strong>of</strong> folly, asto believe that there is a certain region, which they call Magonia [Italics within quotationsindicate my emphasis.], whence ships sail in the clouds, in order to carry back to that regionthose fruits <strong>of</strong> the earth which are destroyed by hail and tempests; the sailors paying rewardsto the storm wizards and themselves receiving corn and other produce. Out <strong>of</strong> the number <strong>of</strong>those whose blind folly was deep enough to allow them to believe these things possible, Isaw several exhibitions in a certain concourse <strong>of</strong> people, four persons in bonds – three menand a woman who they said had fallen from these same ships; after keeping them for somedays in captivity they had brought them before the assembled multitude, as we have said, inour presence to be stoned. But truth prevailed.We will see that the occultists give a quite different interpretation to the same incident.
- Page 3 and 4: Foreword by Whitley StrieberThere a
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- Page 7 and 8: PART ONE: THE ALIEN CHRONICLESIn th
- Page 9 and 10: lot about it, but nobody said 'Let'
- Page 11: The resemblance of the Dogu statues
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- Page 18 and 19: was again shot at. Another creature
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- Page 30 and 31: e called Smith said: "No, we cannot
- Page 32 and 33: Celtic legends, along with the docu
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- Page 38 and 39: ings in the fields and prairies?One
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- Page 50 and 51: 6. When men did not inhabit most of
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PART TWO: ANOTHER REALITYDuring the
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pencil in a buttonhole with a piece
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short perpendicular line on each en
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sudden displacement of warm air or
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popular today. But a second - and e
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ecorded about 1825 in the Vale of N
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The ikal of the Tzotzils flies thro
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the door, he turned and recieved a
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If Stewart came back today, he woul
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The devil does not have a body. The
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interested in the social implicatio
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Very well, little son. Come back to
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measure. But the phenomenon does ap
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and physical, to determine whether
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previous year. But the fact remains
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Do Not Report This!Accounts such as
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least one occasion, experienced lev
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deep unconscious level of the symbo
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much as twenty hours a day, and in
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against me as I stood bracing mysel
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another one, but this was very defi
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not natural, was witnessed by perso
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The predicted miracle took place as
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The phenomenon, it seems, could not
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in the final analysis.Many of us wi
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already surrounded....I was told wh
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Since the publication of my earlier
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”A bright flash”Fatima, May 13,
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The Invisible CollegeAfter some thi
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the Air Force met in Dallas and dis
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panel of scientists could rapidly b
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it had been hovering there was now
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like piezo-electricity, or static e
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the group teachings and advice. The
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This is a frightening view, one tha
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b