the universe summarizes the problem well. One <strong>of</strong> the sylphs believed the world had been created<strong>of</strong> all eternity. The other sylph expressed a theory closer to Islamic occasionalism: the universe is aworld <strong>of</strong> events. This book you are reading is only an occasion <strong>of</strong> the book I wrote. Can you becertain that it is identical to all the other copies? The pen I am using to write these words is notnecessarily the same pen I was using a minute ago; it may be a new instance, a new occasion <strong>of</strong> thesame pen.Time and space may be convenient notions for plotting the progress <strong>of</strong> a locomotive, but they arecompletely useless for locating information. The apparent exception is the library, but anyone whohas tried to find something in a modern library with its flat shelves along vertical walls willrevognize the predicament in telling order from disorder in cartesian coordinates.Modern computer scientists have long recognized that ordering by time and space is the worstpossible way to store a lot <strong>of</strong> data at high speed. In a large computer-based information system, noattempt is made to place related records in sequential physical locations. It is much more convenientto sprinkle the records throughout storage as they arrive, and to construct an algorithm for retrievalbased on some type <strong>of</strong> key word or on "hashing," a procedure where the record index israndomized. Probability serves as the link between something objective, the record location, andsomething subjective, the request for retrieval.The synchronicity and coincidences that abound in our lives suggest that the world may beorganized like a randomized data base (the multiverse) rather than a sequential library (the fourdimensionaluniverse <strong>of</strong> conventional physics).Creatures <strong>of</strong> the MultiverseIf there is no time dimension as we usually assume there is, the human brain may be traversingevents by association. Modern computers retrieve information associatively. The user "evokes" thedesired records by using key words, words <strong>of</strong> power. For example, if he requests the intersection <strong>of</strong>"microwave" and "headache," he may find twenty articles whose existence in the literature he neversuspected. If we live in the associative universe <strong>of</strong> the s<strong>of</strong>tware scientist rather than the sequentialuniverse <strong>of</strong> the spacetime physicist, then miracles are no longer irrational events. The philosophywe could derive from this line <strong>of</strong> speculation would be closer to Islamic occasionalism than to theCartesian or Newtonian universe. And a new theory <strong>of</strong> information would have to be built. Such atheory might have interesting things to say about communication with the denizens <strong>of</strong> otherphysical realities, creatures <strong>of</strong> the multiverse. It might throw new light on the experience <strong>of</strong> theUFO abductees.Should we believe the witnesses who describe their experiences aboard UFOs? As I have pointedout throughout this book, there is no reason to doubt their personal integrity, their sincerity, andtheir honesty. The words <strong>of</strong> Dr. Simon about Betty and Barney Hill are still clear after twenty years:"The experience, undoubtedly, was real to them."Does this mean we should take their recollections literally? I do not think so. These events tookplace in a reality we simply do not understand yet; they had an impact on a part <strong>of</strong> the human mindwe have not discovered. I believe that the UFO phenomenon is one <strong>of</strong> the ways through which analien form <strong>of</strong> intelligence <strong>of</strong> incredible complexity is communicating with us sumbolically. There isno indication that it is extraterrestrial. Instead, there is mounting evidence that it has access topsychic processes we have not yet mastered or even researched. In the face <strong>of</strong> such interaction at thesymbolic or mythical level, all the hypnosis sessions and the searches for implants may well be asfutile as the questions <strong>of</strong> the inquisitors to the witches returning from the sabbat and the franticsearch for the devil's mark on their bodies.Until we have much more evidence about the physical nature <strong>of</strong> the UFO phenomenon, I findmyself repelled by the indiscriminate probing <strong>of</strong> the witnesses' minds by amateur hypnotists whobelieve strongly their particular theory <strong>of</strong> extraterrestrial visitation and are eager to obtainconfirmation <strong>of</strong> it at any cost.
These witnesses have had a real, traumatic experience. They are weakened by it and ready tobelieve any explanation provided to them by someone in authority. Under the highly suggestiblestate created by hypnosis we can easily convince them <strong>of</strong> any half-baked interpretation <strong>of</strong> thephenomenon. This process is unethical and certainly unscientific.In a few cases (like the Hill episode) when hypnosis was used carefully, under medical supervision,and without leading questions, what was the outcome? We learned nothing useful aboutextraterrestrial life. But we learned that our current concepts <strong>of</strong> space and time were wrong; that alarger reality, other dimensions, existed; and that the time had come to challenge our current viewsabout the universe.Let us speculate even more boldly. The subject invites many troubling, fundamental questions. Ifenergy and information are related, why do we only have one physics, the physics <strong>of</strong> energy? Whereis the physics <strong>of</strong> information? Is the old theory <strong>of</strong> magic relevant here? Are the writings <strong>of</strong>Paracelsus, with his concept <strong>of</strong> "signatures," a neglected source <strong>of</strong> inspiration? Until these questionsare explored, it may be impossible to address what French physicist Costa de Beauregard calls "thetruly fundamental problem," that <strong>of</strong> the relationship between psyche and matter. Even if weconsider only the operational aspects <strong>of</strong> a piece <strong>of</strong> information, if someone learns something fromit, physical theory dictates that the entropy <strong>of</strong> the universe must have changed.These are highly speculative questions. But at a time when we are beginning to suspect that ancientchallenges are brought to light by high technology, creative speculation is necessary. Can a path befound toward realities that are not situated on faraway planets, but are right around us, outside ournormal consciousness? Is this what happened to abductees like Helen and Kathy, or Travis Walton?Rather than a physical occurrence inside a spacecraft, did they experience a temporary translation <strong>of</strong>their consciousness into an altered reality followed by visions <strong>of</strong> archetypal creatures? Is it possibleto promote coincidences and peculiar effects <strong>of</strong> apparently paranormal nature by creating physicalstructures shielded from everyday noise and serving as informational singularities?If the world around us is a world <strong>of</strong> informational events, the symbolic manifestations that surroundUFO reports should be viewed as an important factor. If we regard the physical world as anassociative universe <strong>of</strong> informational events, consciousness is no longer simply a local function inthe human brain. Instead, I propose to define consciousness as the process by which informationalassociations are retrieved and traversed. The illusion <strong>of</strong> time and space would be merely a sideeffect <strong>of</strong> consciousness as it traverses associations. In such a theory, apparently paranormalphenomena like remote viewing and precognition would be expected, even common, and UFOswould lose much <strong>of</strong> their bizarre quality. These phenomena would be natural aspects <strong>of</strong> the reality<strong>of</strong> human consciousness. I submit that reports <strong>of</strong> alien "contact" must be studied at this level, evenif we are a long, long way from being able to channel our speculations into the formal equations <strong>of</strong>a new physics.For many years, UFO phenomena have served as a support for human imagination, a framework forhuman tragedy, a fabric <strong>of</strong> human dreams. We react to them in our movies, our poetry, our music,our science fiction. And they react to us. They are not trying to communicate with a few individuals,with any group, with any government. Why should they? The phenomena function like anoperational system <strong>of</strong> symbolic communication at a global level. There is something about thehuman race with which they interact, and we do not yet know what it is. They are part <strong>of</strong> theenvironment, part <strong>of</strong> the control system for human evolution. But their effects, instead <strong>of</strong> being justphysical, are also felt in our beliefs. They influence what we call our spiritual life. They affect ourpolitics, our history, our culture. They are a feature <strong>of</strong> our past. Undoubtedly, they are part <strong>of</strong> ourfuture.
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Foreword by Whitley StrieberThere a
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It is sad that, as the twentieth ce
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PART ONE: THE ALIEN CHRONICLESIn th
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lot about it, but nobody said 'Let'
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The resemblance of the Dogu statues
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various forms of error worship unde
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them. These apparitions are scarce,
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was again shot at. Another creature
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The story is fantastic. Yet it remi
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their virginity in the sanctuaries
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A letter from a British woman begin
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The recollections of the legionnair
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lades. In less time than it takes t
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e called Smith said: "No, we cannot
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Celtic legends, along with the docu
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probably took place in the second p
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Australian Air Force Intelligence p
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ings in the fields and prairies?One
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From behind the object, two beings
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"in smooth English." They did not s
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to four feet tall, dressed in white
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expectations as if they were mere t
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came out of it, but this person was
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6. When men did not inhabit most of
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the negative reactions of scientist
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other in appearance, dress, mode of
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saw that they had made a grin, he h
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and rode out after dark in search o
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sighting, and the Sonny Desvergers
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PART TWO: ANOTHER REALITYDuring the
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pencil in a buttonhole with a piece
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short perpendicular line on each en
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sudden displacement of warm air or
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popular today. But a second - and e
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ecorded about 1825 in the Vale of N
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The ikal of the Tzotzils flies thro
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the door, he turned and recieved a
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If Stewart came back today, he woul
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The devil does not have a body. The
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interested in the social implicatio
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Very well, little son. Come back to
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measure. But the phenomenon does ap
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and physical, to determine whether
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previous year. But the fact remains
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Do Not Report This!Accounts such as
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least one occasion, experienced lev
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deep unconscious level of the symbo
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- Page 126 and 127: like piezo-electricity, or static e
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- Page 136 and 137: eathe our air. They walked normally
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- Page 150 and 151: About the AuthorAn astrophysicist b