PART TWO: ANOTHER REALITYDuring the drive between Burford and Stratford I had some startling and, to me, novelinsights into what I can only describe as the Nature <strong>of</strong> Reality. They were connected in someway to this shining disk, and have had a pr<strong>of</strong>ound effect on me, causing what is commonlyknown as a personality change. I won't try to explain what those insights were since almostall the religions <strong>of</strong> the world have tried to do this and have failed.Letter to the author from a UFO witnessThe central question posed by the UFO phenomenon is this: What happens to the witnesses whohave a close encounter? Are the "abductions" real? And, if so, where do these people go?Here again it is udeful to take the stories out <strong>of</strong> the twentieth-century North American context andto relate them to the larger universe <strong>of</strong> reports from other times and other places. The <strong>Secret</strong>Commonwealth, after all, already took ordinary folks away. So did the denizens <strong>of</strong> Magonia, andthe sky people <strong>of</strong> American Indian lore.Part Two <strong>of</strong> this book is concerned with the direct interaction between humans and these allegedbeings – with what we know <strong>of</strong> their physical reality and their impact on us.As we progress from chapter to chapter in this search, the reader will see the outline <strong>of</strong> a major facttowering above the haze <strong>of</strong> human theories and fragile dreams. This is not simply a case <strong>of</strong> a fewtales relating encounters between a few humans and strange creatures from the sky. This is an ageoldand worldwide myth that has shaped our belief structures, our scientific expectations, and ourview <strong>of</strong> ourselves.I do not use the word myth here to mean something that is imaginary, but on the contrary somethingthat is true at such a deep level that it influences the very basic elements <strong>of</strong> our thoughts. There arefour components to the myth: an emotional component, examined in Chapter Four, which takes theform <strong>of</strong> cosmic seduction, including some stories <strong>of</strong> sexual encounters that may seem shocking oroutrageous but form a significant part <strong>of</strong> the total problem. Next, in Chapter Five, we find thecelestial component that encompasses the heavenly signs, the claims <strong>of</strong> contact with angels andwith the creatures <strong>of</strong> other planets – in other words, the entire tapestry <strong>of</strong> outside intervention inhuman affairs. I am careful to use the quaint word celestial here instead <strong>of</strong> the more precise andconvenient extraterrestrial because <strong>of</strong> the unfortunate misconceptions the latter term now carries inour culture.In Chapter Six we examine the most difficult topic <strong>of</strong> UFO research: the psychic component in thesightings. It is an aspect <strong>of</strong> the phenomenon that all the <strong>of</strong>ficial studies, and most <strong>of</strong> the privateones, have tried to avoid, but it is there, and we can no longer close our eyes and minds to it.Ordinary logic does not apply to the paranormal. I have coined the word metalogic to describe theinternal consistency <strong>of</strong> the experience, which <strong>of</strong>ten involves observations that are, on the surface,logically absurd.Finally, in Chapter Seven, we come to the most powerful and frightening aspect <strong>of</strong> the UFO myth:the spiritual component that has given us what I have termed a "morphology <strong>of</strong> miracles." From thePillar <strong>of</strong> Fire and the Burning Bush to apparitions <strong>of</strong> the Virgin at Fatima and Joseph Smith's visions<strong>of</strong> Angel Moroni, all the major miracles recorded in human history fit under the mythicalframework we have erected. Far from finding it satisfying, I react to this observation with a mixture<strong>of</strong> awe and humility before the very dimensions <strong>of</strong> the problem we are attempting to describe withlimited human understanding, with scientific resources that have not been tempered by the fierytricksters <strong>of</strong> the underworld or brushed by the inspired guidance <strong>of</strong> the wings <strong>of</strong> archangels.
4. The Emotional Component: Cosmic SeductionThe Case <strong>of</strong> Gerry IrwinIn his book on the folklore <strong>of</strong> Celtic countries, Walter Evans-Wentz reports that the mind <strong>of</strong> aperson coming out <strong>of</strong> Fairy-Land is usually blank about what has been seen and done there. Thesame is true in many modern UFO reports. The mind <strong>of</strong> Private First Class Gerry Irwin was blankindeed when he woke up on March 2, 1959, in Cedar City Hospital. He had been unconscious fortwenty-three hours, at times mumbling incoherently something about a "jacket on the bush." Whenhe became conscious his first question was: "Were there any survivors?"The story <strong>of</strong> Private Irwin is mysterious, and very little has been done to clarify it. It has beenmentioned only once in UFO literature, by the late James Lorenzen, director <strong>of</strong> the APRO group,and has not, to the best <strong>of</strong> my knowledge, been the subject <strong>of</strong> subsequent investigation. Such aninvestigation, however, would throw light on the sociological context <strong>of</strong> UFO reports. Perhaps, asLorenzen suggests, there was a military investigation that has been kept secret. If so, secrecy on thepart <strong>of</strong> the authorities, if they are really concerned with the nation's peace <strong>of</strong> mind, is not the bestcourse. The well-established facts <strong>of</strong> the Irwin case, which serves as our introduction to a discussion<strong>of</strong> the problem or "contact," makes it clear that open research is now imperative on all aspects <strong>of</strong> thephenomenon.Late on February 28, 1959, Gerry Irwin, a Nike missile technician, was driving from Nampa, Idaho,back to his barracks at Fort Bliss, El Paso, Texas. He had reached Cedar City, Utah, and turnedsoutheast on Route 14 when he observed an unusual phenomenon six miles after the turn<strong>of</strong>f. Thelandscape brightened, and a glowing object crossed the sky from right to left. Irwin stopped the carand got out. He watched the object continue to the east until hidden from view by a ridge.The witness decided that he might have seen an airliner on fire attempting a forced landing, inwhich case there was no time to lose. Consequently, instead <strong>of</strong> resuming his journey, Irwin wrote anote ("Have gone to investigate possible plane crash. Please call law enforcement <strong>of</strong>ficers.") andplaced it on the steering wheel <strong>of</strong> his car. Using shoe polish, he wrote "STOP" on the side <strong>of</strong> his car,to make sure people would find his note, and then started out on foot.Approximately thirty minutes later, a fish and game inspector did stop. He took the note to theCedar City sheriff, Otto Pfief, who gathered a party <strong>of</strong> volunteers and returned to the site. Ninetyminutes after he had sighted the strange object, Gerry Irwin was discovered unconscious and takento the hospital. No trace <strong>of</strong> an airplane crash was found.At the hospital, Dr. Broadbent observed that Irwin's temperature and respiration were normal. Heseemed merely asleep, but he could not be awakened. Dr. Broadbent diagnosed hysteria. Then,when Irwin did wake up, he felt fine although he was still puzzled by the object he had seen. Hewas also puzzled by the disappearance <strong>of</strong> his jacket. He was assured that he was not wearing itwhen he was found by the search party. Irwin was flown back to Fort Bliss and placed underobservation at William Beaumont Army Hospital for four days, after which period he returned toduty. His security clearance, however, was revoked.Several days later, Irwin fainted while walking in the camp, but he recovered rapidly. Several daysafterward, on Sunday, March 15, he fainted again in an El Paso street and was taken to SouthwestGeneral Hospital. There his physical condition was found similar to that observed in Cedar City. Hewoke up at about 2:00 A.M. on Monday and asked: "Where there any survivors?" He was told thatthe date was not February 28 but March 16. Once more, he was taken to William BeaumontHospital and placed under observation by psychiatrists. He remained there over one month.Lorenzen reports that, according to a Captain Valentine, the results <strong>of</strong> the tests indicated that Irwinwas normal. He was discharged from the hospital on April 17.The next day, following a very powerful urge, he left the fort without leave, caught a bus in El Paso,arrived in Cedar City Sunday afternoon (April 19), walked to the spot where he had seen the object,left the road, and went back through the hills – right to a bush where his jacket lay. There was a
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Foreword by Whitley StrieberThere a
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It is sad that, as the twentieth ce
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PART ONE: THE ALIEN CHRONICLESIn th
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lot about it, but nobody said 'Let'
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already surrounded....I was told wh
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Since the publication of my earlier
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”A bright flash”Fatima, May 13,
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The Invisible CollegeAfter some thi
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the Air Force met in Dallas and dis
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panel of scientists could rapidly b
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it had been hovering there was now
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like piezo-electricity, or static e
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the group teachings and advice. The
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This is a frightening view, one tha
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b