already surrounded....I was told where there were deposited some plates, on which was engraved an abridgment <strong>of</strong>the records <strong>of</strong> the ancient peoples that had existed on this continent. The angel appeared tome three times the same night and unfolded the same things.It is important to note that this apparition was not Joseph's first vision. Indeed, he had "beenforbidden to join any <strong>of</strong> the religious sects <strong>of</strong> the day" because he had claimed to have been favoredby a mystical revelation while he was alone in the wilderness at the age <strong>of</strong> fourteen.When Angel Moroni appeared to him Joseph Smith had been praying for a vision, for, he says, "Ihad full confidence in obtaining a divine manifestation, as I had previously had one." The angelappeared three times during the night <strong>of</strong> September 21, 1823 (which happens to be the autumnalequinox), repeating exactly the same words. After the third time Joseph was surprised to hear thecock crow and to find that daylight was approaching, "so that our interviews must have occupiedthe whole <strong>of</strong> that night."Joseph Smith got up and began his normal chores, but he found himself so exhausted (like thechildren at Fatima) that he couldn't work in any useful way. His father thought he was sick and toldhim to go home. On the way he fell when trying to climb a fence and remained unconscious. Theangel then appeared to him once more and told him to repeat his words to his father and to revealhis instructions. The father told Joseph to go and do as he had been commanded and said that "thesethings were <strong>of</strong> God."Thus, the young man was allowed to go to the place where the plates were buried. He found theminside a stone box, which he had no difficulty opening, but he was unable to take the plates out <strong>of</strong>the box. Again the angel appeared, and it told him to come back precisely in one year and everyyear after that; four years later he would be permitted to take the plates.The remainder <strong>of</strong> the story is well known. Thanks to the help <strong>of</strong> a wealthy farmer named MartinHarris, Smith was able to work on the translation <strong>of</strong> the golden plates, which he read with the help<strong>of</strong> special stones he had found in the box. When Harris took the plates and the beginning <strong>of</strong> thetranslation to Pr<strong>of</strong>essor Charles Anthony <strong>of</strong> New York, this learned gentleman stated that thetranslation was correct, "more so than any he had before seen translated from the Egyptian."Looking at the plates that had not yet been translated, he said that they were Egyptian, Chaldaic,Assyrian, and Arabic, and the pr<strong>of</strong>essor signed a statement to that effect, which he later tore topieces, however, when he learned that the young man had found the plates upon the instruction <strong>of</strong>an angel!Eleven persons have stated that they saw the plates unearthed by Joseph Smith. In June 1829, inresponse to a communication obtained by Smith, the Mormon prophet retired to the woodsaccompanied by Martin Harris, David Whitmer, and Oliver Cowdery, and knelt "in fervent prayer,"hoping to recieve a vision <strong>of</strong> the plates. As nothing happened, Martin Harris withdrew from thegroup, believing that it was his presence that prevented the miracle from taking place. The othersresumed their prayers and, after a few minutes, an angel stood before them, holding the plates: "Heturned over the leaves one by one, so that we could see them and discern the engravings thereondistinctly."The Book <strong>of</strong> Mormon was first published in 1830. It is a strange document, similar in many ways tothe Oahspe bible or the Book <strong>of</strong> Urantia, two accounts <strong>of</strong> early history similarly "inspired" bydivine intelligence. The Oahspe bible is an account <strong>of</strong> the origins and antiquity <strong>of</strong> mankind andcontains many references to the Red Men. It was recieved "psychically" by John Ballou Newbroughabout 1881, and it originated with Shining Beings whom he called angels.It is futile to engage in a debate concerning the truth or falsity <strong>of</strong> the statements made by JosephSmith. We are looking here for indications <strong>of</strong> a higher order, and we can define as a miracle anyevent, real or imagined or even faked, which creates certain paranormal but verifiable effects. Thetransformation <strong>of</strong> an ordinary farmboy from rural New York State into an unchallenged leader <strong>of</strong>multitudes is an unusual fact that deserves attention even if we doubt the story. When we trace theturning point <strong>of</strong> this man's life to the sighting <strong>of</strong> a strange light and to contact with an entity inside
the light, I believe the account needs to be preserved along with those we have already found inother faiths and other lands.Evans-Wentz was intrigued by Joseph Smith's very first vision, which was not an apparition <strong>of</strong>Angel Moroni but <strong>of</strong> two entities whose names he was not privileged to learn. This took place as thefourteen-year-old Smith was praying in a wood, as related in the book The Pearl <strong>of</strong> Great Price:I saw a pillar <strong>of</strong> light exactly over my head, above the brightness <strong>of</strong> the sun, whichdescended gradually until it fell upon me.... When the light rested on me I saw twopersonages, whose brightness and glory defy all descriptions, standing above me in the air.One <strong>of</strong> them spake unto me.As the translator <strong>of</strong> the Tibetan Book <strong>of</strong> the Dead, Evans-Wentz recognized that the role played bySmith in bringing out the Book <strong>of</strong> Mormon was similar to that <strong>of</strong> the Tertons, the "takers-out" <strong>of</strong>secreted scriptures in Tibet. However, the Book <strong>of</strong> Mormon claims to be the "sacred history <strong>of</strong>ancient America." It states that the Indians are the remnant <strong>of</strong> an Israelite tribe that settled inAmerica six hundred years before Christ. This is a difficult statement to take seriously in the light <strong>of</strong>modern anthropology. Thus we are again confronted with a mixture <strong>of</strong> certainty and absurdity, <strong>of</strong>fact and fantasy. Were such messages deliberately given to isolate the believers from the societyaround them?In an article published in the April 1974 issue <strong>of</strong> Occult magazine, Jerome Clark and LorenColeman point out that the history <strong>of</strong> Mormonism also contains many references to three mysteiousbeings said to be three <strong>of</strong> Christ's American Apostles, who asked to be allowed to remain on earthuntil his Second Coming. The three "Nephites" have been seen several times since the days <strong>of</strong>Joseph Smith and form an interesting and colorful counterpart to the Three Men in Black <strong>of</strong> modernUFO lore. These Nephites are sometimes seen singly, and they perform miracles and healings. Inone <strong>of</strong> the stories quoted by Clark and Coleman, a Utah woman named Squires, who was expectingthe return <strong>of</strong> her husband and had seen no one around her house while drawing water from the wella minute before, suddenly found herself confronted with a gray-haired man wearing a long whitebeard, who requested something to eat and soon remarked that "she was not well." When sheacknowledged that indeed she was suffering from a pain under her shoulder, the unknown manreplied: "God bless you, Sister. You will never want for anything again. You will always be blessedwith plenty." He walked out the door, but when Mrs. Squires followed him outside he had vanished,and she could not see where he had gone. The date <strong>of</strong> the incident is given as the summer <strong>of</strong> 1874.Her health and money problems disappeared soon after, and she lived to the age <strong>of</strong> eighty-nine.A Unified Theory <strong>of</strong> ApparitionsIn many UFO stories <strong>of</strong> the olden days, the witnesses thought they had seen angels from God andfor this reason never bothered to report their experiences. Others thought they had seen devils. Thedifference may be small. Commenting on the childhood experiences <strong>of</strong> Edgar Cayce and Uri Geller,a British researcher named Peter Rogerson has reminded me that similar stories were common inaccounts <strong>of</strong> mediums <strong>of</strong> various kinds. He wrote to me that:Andrew Jackson Davis, "The Poughkeepsie Seer," claimed to have met a mystical personagewho gave him a staff in which there were little boxes which gave "cures to variousdiseases." The account follows the classical pattern <strong>of</strong> the evolution <strong>of</strong> the shaman. MirceaEliade in his book Shamanism records the words <strong>of</strong> various shamans and how they becameaware <strong>of</strong> the shamanistic powers. Accounts are <strong>of</strong>ten <strong>of</strong> the nature "I was washing by theriver when a great ball <strong>of</strong> fire came down from the sky, it entered me, then I knew I was tobecome a shaman."
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Foreword by Whitley StrieberThere a
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It is sad that, as the twentieth ce
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PART ONE: THE ALIEN CHRONICLESIn th
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lot about it, but nobody said 'Let'
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The resemblance of the Dogu statues
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various forms of error worship unde
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them. These apparitions are scarce,
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was again shot at. Another creature
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The story is fantastic. Yet it remi
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their virginity in the sanctuaries
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A letter from a British woman begin
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The recollections of the legionnair
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lades. In less time than it takes t
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e called Smith said: "No, we cannot
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Celtic legends, along with the docu
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probably took place in the second p
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Australian Air Force Intelligence p
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ings in the fields and prairies?One
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From behind the object, two beings
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"in smooth English." They did not s
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to four feet tall, dressed in white
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expectations as if they were mere t
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came out of it, but this person was
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6. When men did not inhabit most of
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the negative reactions of scientist
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other in appearance, dress, mode of
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saw that they had made a grin, he h
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and rode out after dark in search o
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sighting, and the Sonny Desvergers
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- Page 126 and 127: like piezo-electricity, or static e
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- Page 150 and 151: About the AuthorAn astrophysicist b