came out <strong>of</strong> it, but this person was dressed in a strange way, wearing a tight-fitting suit and,seeing that crowd, said some words which were not understood and fled into the wood.Instinctively the peasants stepped back, in fear, and this saved them because soon after thatthe sphere exploded in silence, throwing pieces everywhere, and these pieces burned untilthey were reduced to powder.Researchers were initiated to find the mysterious man, but he seemed to have dissolved.Let us follow the strange beings across the world now, to Mexico, where an Americananthropologist, Brian Stross, reports that the Tzeltal Indians have strange legends <strong>of</strong> their own. Onenight, Stross and his Indian assistant discussed these legends <strong>of</strong> the ikals, the little black beings,after seeing a strange light wandering about in the Mexican sky. The ikals are three-foot-tall, hairy,black humanoids whom the natives encounter frequently, as Stross learned:About twenty years ago, or less, there were many sightings <strong>of</strong> this creature or creatures, andseveral people apparently tried to fight it with machetes. One man also saw a small spherefollowing him from about five feet. After many attempts he finally hit it with his macheteand it disintegrated, leaving only an ash-like substance.The beings were also observed in ancient times. They fly, they attack people, and, in the modernreports, they carry a kind <strong>of</strong> rocket on their backs and kidnap Indians. Occasionally, Stross was told,people have been "paralyzed" when they came upon the ikals, who are said to live in caves, whichthe natives are careful not to enter.Gordon Creighton, editor <strong>of</strong> The Flying Saucer Review, a linguistic expert, and a former diplomatwith the British foreign service, had occasion to study Indian folklore during several stays in LatinAmerica. Commenting on Stross's report, Creighton pointed out that words such as id and ikal werefound in all the dialects <strong>of</strong> the May-Soke linguistic group:The Tzeltal words ihk and ihk'al (the adjective form) simply mean black being or "black."...In the Maya language, we find that ik means air or wind, and ikal means a spirit, while ekmeans black. The Kekchi Maya, in the Alta Vera Paz region <strong>of</strong> Guatemala, talk <strong>of</strong> a kek. Thekek (meaning black in the Kekchi dialect <strong>of</strong> Maya) is said to be a centaur-like being thatguards his patron's house at night, and frightens people at dusk. Black, ugly, hairy, he is halfhuman,with human hands but the hooves <strong>of</strong> a horse.The Mexican legends show, quite conclusively, that many, perhaps every, region <strong>of</strong> the world has itsown traditions about such creatures and associates them very definitely with the idea <strong>of</strong> supernaturalorigin. In the Tzeltal cosmology, the earth is flat and supported on four columns. At the base <strong>of</strong>these columns lives a race <strong>of</strong> black dwarfs, and Creighton points out that their blackness is due – soruns the Indian theory – to being scorched by the sun when it passes close to them every night as ittravels through the underworld.According to the Paiute Indians, California was once populated by a superior civilization, the Hav-Masuvs. Among other interesting devices, they used "flying canoes," which were silvery and hadwings. They flew in the manner <strong>of</strong> eagles and made a whirring noise. They were also using a verystrange weapon: a small tube that could be held in one hand and would stun their enemies,producing lasting paralysis and a feeling similar to a shower <strong>of</strong> cactus needles. How couldprimitive tribes better describe the same phenomenon reported in our own time by people likeMaurice Masse?It is interesting to gather such tales in America. In Europe, the archives <strong>of</strong> the Roman CatholicChurch are full <strong>of</strong> such incidents, and it cannot be doubted that many accusations <strong>of</strong> witchcraftstemmed from the belief in strange beings who could fly through the air and approached humans atdusk or at night. Occasionally, these "demons" were seen in full daylight by many people. And inthis context, I am not referring to the vague confessions obtained under torture from the poor men
and women who fell into the clutches <strong>of</strong> the Inquisition (although this material would be quiteworthy <strong>of</strong> a parallel study.) I am quoting <strong>of</strong>ficial records <strong>of</strong> the time, gathered from and witnessedby clerics and policemen, <strong>of</strong> which the following is typical.In the early seventeenth century, the cathedral at Quimper-Corentin, France, had on its ro<strong>of</strong> apyramid covered with lead. On February 1, 1620, between 7:00 and 8:00 P.M., thunder fell on thatpyramid, and it caught fire, exploded, and fell down with a stupendous noise. People rushed to thecathedral from all parts <strong>of</strong> the town and saw, in the midst <strong>of</strong> the lightning and smoke, a demon <strong>of</strong> agreen color with a long green tail, doing his best to keep the fire going! This account, which waspublished in Paris, is supplemented by a more complete version printed in Rennes. This latterversion adds that the demon "was seen clearly by all, inside the fire, sometimes green, sometimesblue and yellow."What were the authorities to do? They threw into the roaring fire a quantity <strong>of</strong> blessed objects, closeto one hundred and fifty buckets <strong>of</strong> water, and forty <strong>of</strong> fifty carloads <strong>of</strong> manure – to no avail. Thedemon was still there, and the fire kept burning. Something drastic had to be done: a consecratedhost was placed inside a loaf <strong>of</strong> bread and thrown into the flames, and then blessed water was mixedwith milk given by a nurse <strong>of</strong> above-reproach conduct and spread over the demon and the burningpyramid. This the visitor could not stand; he whistled in a most horrible fashion and flew away.I can only recommend the recipe to the U.S. Air Force, if they can find a nurse with the rightqualifications.Eight hundred years earlier (that is, about 830) in the days <strong>of</strong> Emperor Lothaire, creatures similar tothe Elementals were <strong>of</strong>ten seen in the northern parts <strong>of</strong> the Netherlands. According to Corneil VanKempen, they were called White Ladies. He compares them to nymphs <strong>of</strong> antiquity. They lived incaves, and they would attack people who traveled at night. The shepherds would also be harassed.And the women who had newly born babies had to be very careful, for they were quick in stealingthe children away. In their lair, one could hear all sorts <strong>of</strong> strange noises, indistinct words that noone could understand, and musical sounds.The Sixteen Conclusions <strong>of</strong> Reverend KirkIn the last half <strong>of</strong> the seventeenth century, a Scottish scholar gathered all the accounts he could findabout the Sleagh Maith and, in 1691, wrote an amazing manuscript entitled The <strong>Secret</strong>Commonwealth <strong>of</strong> Elves, Fauns and Fairies. It was the first systematic attempt to describe themethods and organization <strong>of</strong> the strange creatures that plagued the farmers <strong>of</strong> Scotland. The author,Reverend Kirk, <strong>of</strong> Aberfoyle, studied theology at St. Andrews and took his degree <strong>of</strong> pr<strong>of</strong>essor atEdinburgh. Later he served as minister for the parishes <strong>of</strong> Balquedder and Aberfoyle and died in1692.Kirk invented the name "the <strong>Secret</strong> Commonwealth" to describe the organization <strong>of</strong> the elves. It isimpossible to quote the entire text <strong>of</strong> his treatise, but we can summarize his findings about elves andother aerial creatures in the following way:1. They have a nature that is intermediate between man and the angels.2. Physically, they have very light and fluid bodies, which are comparable to a condensedcloud. They are particularly visible at dusk. They can appear and vanish at will.3. Intellectually, they are intelligent and curious.4. They have the power to carry away anything they like.5. They live inside the earth in caves, which they can reach through any crevice or openingwhere air passes.
- Page 3 and 4: Foreword by Whitley StrieberThere a
- Page 5 and 6: It is sad that, as the twentieth ce
- Page 7 and 8: PART ONE: THE ALIEN CHRONICLESIn th
- Page 9 and 10: lot about it, but nobody said 'Let'
- Page 11 and 12: The resemblance of the Dogu statues
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- Page 18 and 19: was again shot at. Another creature
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- Page 24 and 25: A letter from a British woman begin
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- Page 30 and 31: e called Smith said: "No, we cannot
- Page 32 and 33: Celtic legends, along with the docu
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- Page 38 and 39: ings in the fields and prairies?One
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- Page 42 and 43: "in smooth English." They did not s
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- Page 64 and 65: pencil in a buttonhole with a piece
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much as twenty hours a day, and in
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against me as I stood bracing mysel
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another one, but this was very defi
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not natural, was witnessed by perso
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The predicted miracle took place as
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The phenomenon, it seems, could not
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in the final analysis.Many of us wi
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already surrounded....I was told wh
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Since the publication of my earlier
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”A bright flash”Fatima, May 13,
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The Invisible CollegeAfter some thi
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the Air Force met in Dallas and dis
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panel of scientists could rapidly b
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it had been hovering there was now
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like piezo-electricity, or static e
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the group teachings and advice. The
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This is a frightening view, one tha
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b