popular today. But a second – and equally widespread – theory, is that Magonia constitutes a sort <strong>of</strong>parallel universe, which coexists with our own. It is made visible and tangible only to selectedpeople, and the doors that lead through it are tangential points, known only to the elves and a few<strong>of</strong> their initiates.Hartland gives tales that illustrate the latter theory, such as the following:In Nithsdale a fairy rewards the kindness <strong>of</strong> a young mother, to whom she had committedher baby to suckle, by taking her on a visit to Fairyland. A door opened in a green hillside,disclosing a porch which the nurse and her conductor entered. There the lady dropped threedrops <strong>of</strong> a precious dew on the nurse's left eyelid, and they were admitted to a beautiful landwatered with meandering rivulets and yellow with corn, where the trees were laden withfruits which dropped honey. The nurse was here presented with magical gifts, and when agreen dew had baptized her right eye she was enabled to behold further wonders. Onreturning the fairy passed her hand over the woman's eye and restored its natural powers.This tale brings us to our second point, that <strong>of</strong> the gratitude shown by the elves in return for servicesperformed by humans, and the form such gratitude takes. The gratitude itself is evidenced by manystories <strong>of</strong> elvish gifts in Scandinavian and Northern European tales, such as this one:A German midwife, who was summoned by a Waterman, or Nix, to aid a woman in labor,was told by the latter: "I am a Christian woman as well as you; and I was carried <strong>of</strong>f by aWaterman, who changed me. When my husband comes in now and <strong>of</strong>fers you money, takeno more from him than you usually get, or else he will twist your neck. Take good care!"In another story, the midwife is asked how much she wants. She answers she will not take morefrom them than from other people, and the elf replies: "That's lucky for thee. Hadst thou demandedmore, it would have gone ill with thee!" In spite <strong>of</strong> that, she received her apron full <strong>of</strong> gold.In a Pomeranian story, the midwife similarly replies to the same question, and the manikin says,"Now then, lift up thy apron!" and fills it with rubbish that lay in the corner <strong>of</strong> the room. He thentakes his lantern and politely escorts her home. But when she shakes out her apron, pure gold fallson the floor.Elvish gifts have a magical character that could be illustrated with tales from practically anycountry. Chinese folklore, in particular, gives numerous examples <strong>of</strong> this. In one tale, the dwarf fillsthe woman's apron with something she must not look at before she reaches her house. Naturally shetakes a look as soon as the dwarf has vanished, and sees that she is carrying black coals. Angered,she throws them away, retaining two as evidence <strong>of</strong> the dwarf's bad treatment. She arrives home anddiscovers the black coals have turned into precious stones. But when she goes back to find the othercoals, they are all gone.There are numerous stories <strong>of</strong> humans who have gone to Magonia <strong>of</strong> their own will, either taking amessage or bringing one back, or performing some service for the supernatural beings who livethere. But – and this is my third point – we also have numerous accounts <strong>of</strong> abductions by thefairies. As in the cases <strong>of</strong> UFO abductions published by Budd Hopkins in his book Intruders, theytake men and women, especially pregnant women or young mothers, and they also steal youngchildren. Sometimes, they are said to substitute a false child for the real one, leaving in place <strong>of</strong> thereal child a broom with rugs wrapped around it or one <strong>of</strong> their children, a changeling:By the belief in changelings I mean a belief that fairies and other imaginary beings are onthe watch for young children or... sometimes even for adults, that they may, if they can findthem unguarded, seize and carry them <strong>of</strong>f, leaving in their place one <strong>of</strong> them.This belief is not confined to Europe. It is found in regions as remote from Europe as China and theAmerican Pacific coast. Once the parents have recognized their child has been taken, what should
they do? Hartland says that amethod in favour in the North <strong>of</strong> Scotland is to take the suspected elf to some known haunt<strong>of</strong> its race, generally, we are told, some spot where peculiar coughing sounds are heard, or tosome barrow, or stone circle, and lay it down. An <strong>of</strong>fering <strong>of</strong> bread, butter, milk, cheese,eggs and flesh or fowl must accompany the child.But sometimes more radical methods have been used, and we can only pity any poor children whomay have been ill-treated because their superstitious parents thought they looked like elves! As lateas May 17, 1884, it was reported in the London Daily Telegraph, two women were arrested atClonmel and charged with cruelty toward a child three years old. They thought he was a changelingand, by ill-treating him, hoped to obtain the real child from the elves! And there is no question thatin medieval times the same superstition has led to the death <strong>of</strong> children who had congenital defects.Sometimes the same treatment applies to adults who have been "changed," and Hartland gives afunny example <strong>of</strong> such a case:A tale from Badenoch represents the man as discovering the fraud from finding his wife, awoman <strong>of</strong> unruffled temper, suddenly turned a shrew. So he piles up a great fire andthreatens to throw the occupant <strong>of</strong> the bed upon it unless she tells him what has become <strong>of</strong>his wife. She then confesses that the latter has been carried <strong>of</strong>f, and she has been appointedsuccessor. But by his determination he happily succeeds in recapturing his own at a certainfairy knoll near Inverness.Of course, the UFO myth has not yet reached such proportions, but we are perhaps not quite farfrom it. American television series such as "The Twilight Zone" have capitalized on this aspect inepisodes that assume that the human race has been infiltrated by extraterrestrials who differ fromhumans in small details only. This is not a new idea, as the belief in changelings shows. What wasthe purpose <strong>of</strong> such abductions? The idea advanced by students <strong>of</strong> folk tales is again very close to acurrent theory about UFOs: that the purpose <strong>of</strong> such contact is a genetic one. According toHartland:The motive assigned to fairies in northern stories is that <strong>of</strong> preserving and improving theirrace, on the one hand by carrying <strong>of</strong>f human children to be brought up among the elves andto become united with them, and on the other hand by obtaining the milk and fostering care<strong>of</strong> human mothers for their own <strong>of</strong>fspring.Similarly, Budd Hopkins, the researcher and artist who has become one <strong>of</strong> the most visible"experts" on the abduction reports, wrote in 1987:Do the UFO occupants want to lessen the distance between our race and theirs in order toland, eventually, and join us on our planet?.... Or do these aliens merely wish to enrich theirown stock and then depart as mysteriously as they arrived?Such is not always the purpose <strong>of</strong> abduction, however, and people are <strong>of</strong>ten returned by the elvesafter nothing more than a dance or a game. But a strange phenomenon <strong>of</strong>ten takes place: the peoplewho have spent a day in Elfland come back to this world one year, or more, older!This is our fourth point, and quite a remarkable one. Time does not pass there as it does here. Andwe have in such stories the first idea <strong>of</strong> the relativity <strong>of</strong> time. How did this idea come to thestorytellers ages ago? What inspired them? No one can answer such questions. But it is a fact thatthe nonsymmetry <strong>of</strong> the time element between Magonia and our world is present in the tales fromall countries.Discussing this supernatural lapse <strong>of</strong> time, Hartland relates the true story <strong>of</strong> Rhys and Llewellyn,
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Foreword by Whitley StrieberThere a
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It is sad that, as the twentieth ce
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PART ONE: THE ALIEN CHRONICLESIn th
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lot about it, but nobody said 'Let'
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The resemblance of the Dogu statues
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various forms of error worship unde
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them. These apparitions are scarce,
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was again shot at. Another creature
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the Air Force met in Dallas and dis
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panel of scientists could rapidly b
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it had been hovering there was now
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like piezo-electricity, or static e
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the group teachings and advice. The
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This is a frightening view, one tha
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b