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Dimensions: A Casebook of Alien Contact - Above Top Secret

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Foreword by Whitley StrieberThere are two things about the UFO controversy that make it uniquely interesting. The first is that itis probably the deepest mystery that mankind has ever encountered. The second is that it has beenthe object <strong>of</strong> so much denial despite the fact that it is certainly a real phenomenon.At the very least it is a social issue <strong>of</strong> the utmost importance, because it has all the potential <strong>of</strong> atruly powerful idea to enter unconscious mythology and there to generate beliefs so broad in theirscope and deep in their impact that they emerge with religious implications for the surroundingculture.The only thing now needed to make the UFO myth a new religion <strong>of</strong> remarkable scope and force isa single undeniable sighting. Such a sighting need last only a few minutes – just long enough to bethoroughly documented. It will at once invest the extraterrestrials channels, the "space brothers"believers, and the UFO cultists with the appearance <strong>of</strong> revealed truth.This unfortunate state <strong>of</strong> affairs has come about for one reason, and one reason only. Our bestintellects have methodically ignored the issue <strong>of</strong> UFOs for half a century, and have thus left thepublic without recourse in making sense <strong>of</strong> the incredibly subtle and complex experience <strong>of</strong> sightingthem and interacting with their inhabitants.There are two reasons that the scientific community has been unable to address the issue sensibly.The first is that the phenomenon is so elusive that it cannot be easily measured. The UFO occupants– if there are any – cannot be studied or even engaged in dialogue, and their machines are onlyrarely seen by trained observers who are also willing to make their observations known to theircolleagues. The second is, simply fear. Any explanation <strong>of</strong> the phenomenon that is now prosaicmust inevitably lead to a pr<strong>of</strong>ound challenge to cherished theories about the nature <strong>of</strong> mind anduniverse and man's place in the cosmos.If we come to a correct understanding <strong>of</strong> the UFO phenomenon, we may well in the process destroythe whole basis <strong>of</strong> our present beliefs about reality. Sensing this on an almost instinctive level,scientists hide behind the facile posturing <strong>of</strong> self-styled "debunkers" who can be counted on todistort or suppress unsettling data in order to leave our current ideas intact.The public is left – as I was left – facing the visitors in the middle <strong>of</strong> the night without any notion <strong>of</strong>what they are, where they came from, or how to act in their presence.Absent any genuine understanding <strong>of</strong> the phenomenon, one is forced to accept that it is what itappears to be. As Dr. Vallee points out in this masterful and ground-breaking analysis, that isexactly what we should not be doing.He places this modern UFO experience firmly in its historical context as the latest manifestation <strong>of</strong>a phenomenon that goes back at least as far as recorded history. Thus, at a stroke, he redefines it as apart <strong>of</strong> the fundamental mythology <strong>of</strong> human experience and enables us, for the first time, to beginto raise questions about it <strong>of</strong> sufficient depth and resonance to be meaningful.In the process he takes us on a grand journey through the annals <strong>of</strong> strange and anomalous humanexperience. He reveals an appalling truth: the phenomenon has been with us throughout history –and never, in all <strong>of</strong> that time, have we been able to deal sensibly with it. Whatever it is, it changeswith our ability to perceive it. The fifteenth century saw the visitors as fairies. The tenth centurysaw them as sylphs. The Romans saw them as wood-nymphs and sprites. And so it goes, back intotime.One <strong>of</strong> the thousands <strong>of</strong> people who wrote me concerning my book Communion had this fascinatinginsight: "Whatever cosmology or mythology I was immersed in seemed to be the factor for shapingthe context and attendant imagery <strong>of</strong> my experiences, which I believe are essentially <strong>of</strong> an abstractnature."And yet I myself have faced physical beings. The context <strong>of</strong> my own experience, with extensivewitness by others, makes it clear that the phenomenon can emerge as an entirely real, physicalpresence that is quite capable <strong>of</strong> manipulating its environment. The next moment, though, it canevaporate into thin air, leaving not a trace <strong>of</strong> what was a moment before an immense andoverwhelmingly real presence.

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