expectations as if they were mere toys.It is difficult to come to grips with the UFO phenomenon. Although it clearly evolves throughphases, its effects are diffuse. We have to rely on legends, hearsay, and extrapolations.Evans-Wentz, as we have seen, found several people in Celtic countries who had seen the Gentry orhad known people who were taken by fairies. In Brittany, he had much greater difficulty:The general belief in the interior <strong>of</strong> Brittany is that the fees once existed, but that theydisappeared as their country was changed by modern conditions. In the region <strong>of</strong> the Meneand <strong>of</strong> Erce (Ille-et-Vilaine) it is said that for more than a century there have been no feesand on the sea coast where it is firmly believed that the fees used to inhabit certain grottoesin the cliffs, the opinion is that they disappeared at the beginning <strong>of</strong> the last century. Theoldest Bretons say that their parents or grandparents <strong>of</strong>ten spoke about having seen fees, butvery rarely do they say that they themselves have seen fees. M. Paul Sebillot found only twowho had. One was an old needlewoman <strong>of</strong> Saint-Cast, who had such fear <strong>of</strong> fees that if shewas on her way to do some sewing in the country and it was night she always took a longcircuitous route to avoid passing near a field known as the Couvent des Fees. The other wasMarie Chehu, a woman 88 years old.The central question in the analysis <strong>of</strong> the UFO phenomenon has always been that <strong>of</strong> the controllingintelligence behind the objects' apparently purposeful behavior. For the time being, let me simplystate again that the modern, global belief in flying saucers and their occupants is identical to anearlier belief in the Good People. The entities described as the pilots <strong>of</strong> the craft areindistinguishable from the elves, sylphs, and lutins <strong>of</strong> the Middle Ages. Through the observations <strong>of</strong>unidentified flying objects, we are concerned with an agency our ancestors knew well and regardedwith awe: we are prying into the affairs <strong>of</strong> the <strong>Secret</strong> Commonwealth.Can we establish with certainty that the two beliefs are indeed identical? I believe we can. I havealready given several examples <strong>of</strong> the means <strong>of</strong> transportation used by the sylphs. The ability <strong>of</strong> theGentry to cross the continents cannot have escaped the reader's attention. But I have not yet drawnfrom popular folklore the stories that support most directly the idea that strange flying objects havebeen seen throughout history in connection with the Little People. Let us clear up this point now.Aerial Races: Farfadets and Sleagh MaithAs late as 1850, one race <strong>of</strong> lutins survived in France, in the region <strong>of</strong> Poitou, which has been inrecent years a favorite landing area for flying saucers. The lutins <strong>of</strong> Poitou were known as farfadets,and the Bibliotheque Nationale in Paris contains several delightful accounts <strong>of</strong> their mischievousdeeds.What were the main characteristics <strong>of</strong> the fadets or farfadets? They were little men, very black andhairy. All day long they lived in caves, and at night they liked to get close to the farms. Theliterature reports that their favorite pastime was to play tricks on terrified witnesses. Their dwellingswere located with some precision. C. Puichaud, for instance, has reported in a lecture that farfadetslived for a long time at La Boulardiere near Terves, Deux-Sevres, in underground tunnels. At LaBoissiere, the inhabitants describe the fadets as hairy dwarfs who played all sorts <strong>of</strong> pranks.One night in the 1850s, near the shore <strong>of</strong> the Egray River, a group <strong>of</strong> women talked outside untilabout midnight. As they were returning to the village – they had just crossed a bridge – they heard aterrible noise and saw something that froze their blood. Some object – which, for lack <strong>of</strong> a betterterm, they called a "chariot with whining wheels" – was speeding up the hill with a marvelousvelocity. It was pulled by the farfadets. The terrified women hung together as they saw theapparition. One <strong>of</strong> them, although half-dead with fear, made the sign <strong>of</strong> the cross. The strangechariot leaped up over the vineyard and was lost in the night. The women hurried home and told thestory to their husbands, who decided to investigate. They bravely went to the spot as soon as the sun
was up. Of course, there was nothing left to be seen.We have already been told <strong>of</strong> the traveling habits <strong>of</strong> the Good People. What has not yet beenmentioned is the belief, especially in Ireland, that human conditions are related to the travels <strong>of</strong> theGood People. Evans-Wentz says that, according to John Glynn, town clerk <strong>of</strong> Tuam:During 1846-47 the potato crop in Ireland was a failure and very much suffering resulted. Atthe time, the country people in these parts attributed the famine to disturbed conditions inthe fairy-world. Old Tedhy Stead once told me about the conditions then prevailing, "Sure,we couldn't be any other way; and I saw the Good People and hundreds besides me sawthem fighting in the sky over Knock Magh and on towards Galway." And I heard others saythey saw the fighting too.According to another popular Irish belief, the elves have two great feasts each year. The first onetakes place at the beginning <strong>of</strong> spring, when the hero O'Donoghue, who used to reign over the earth,rises through the sky on a white horse, surrounded by the brilliant company <strong>of</strong> the elves. Lucky ishe, indeed, the Irishman who sees him rise from the depths <strong>of</strong> the Lake <strong>of</strong> Killarney!In another part <strong>of</strong> Europe, in January 1537, the people <strong>of</strong> Franconia, between Pabenberp and theforest <strong>of</strong> Thuringia, saw a star <strong>of</strong> marvelous size. It came lower and lower and appeared as a largewhite circle from which whirlwinds and patches <strong>of</strong> fire came forth. Falling to earth, the pieces <strong>of</strong> firemelted spear heads and ironwork, without causing harm to human beings or their houses.The favorite abode <strong>of</strong> the Gentry, however, was not always an aerial one. In many tales related bythe students <strong>of</strong> folklore, as in the modern literature <strong>of</strong> UFOs, the strange beings <strong>of</strong>ten come from thesea. Thus Evans-Wentz learned:There is an invisible island... between Innismurray and the coast opposite Grange, on whichpart <strong>of</strong> the Gentry is supposed to reside. When it is visible it is only visible for a short time.In the legends <strong>of</strong> Europe, it is between the eight and the tenth centuries that celestial prodigies weremost <strong>of</strong>ten visible. But the books on magic and demonology associate supernatural beings withcelestial signs. A strange category <strong>of</strong> devils called "Friday Demons" is thus described in TheMagical Works <strong>of</strong> Henri-Corneille Agrippa. These devils are <strong>of</strong> medium height, rather handsome.Their arrival is preceded by a brilliant star. According to the Western cabalists, the sylphs flewthrough the air with the speed <strong>of</strong> lightning, riding a "peculiar cloud." It is noteworthy, too, that inFrance some fairies are supposed to bear a luminous stone, an object that is <strong>of</strong>ten part <strong>of</strong> theequipment <strong>of</strong> flying saucer occupants. Many a "little man" has a light on either his belt, chest, orhelmet. In a French tradition that survives in modern novels, the fortunate mortal who can steal thefairy's luminous stone is sure <strong>of</strong> lifelong happiness.On June 17, 1790, near Alencon, France, there was an apparition so strange and so disturbing thatPolice Inspector Liabeuf, who witnessed the events in the presence <strong>of</strong> a doctor, the mayors <strong>of</strong> twonearby towns, and three other <strong>of</strong>ficials, was instructed to make a thorough investigation. His reportreads, in part:At 5:00 A.M. on June 12 th , several farmers caught sight <strong>of</strong> an enormous globe which seemedsurrounded with flames. First they thought it was perhaps a balloon that had caught fire, butthe great velocity and the whistling sound which came from that body intrigued them.The globe slowed down, made some oscillations and precipitated itself towards the top <strong>of</strong> ahill, unearthing plants along the slope. The heat which emanated from it was so intense thatsoon the grass and the small trees started burning. The peasants succeeded in controlling thefire which threatened to spread to the whole area.This sphere, which would have been large enough to contain a carriage, had not sufferedfrom the flight. It excited so much curiosity that people came from all parts to see it. Thenall <strong>of</strong> a sudden a kind <strong>of</strong> door opened and, there is the interesting thing, a person like us
- Page 3 and 4: Foreword by Whitley StrieberThere a
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- Page 7 and 8: PART ONE: THE ALIEN CHRONICLESIn th
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deep unconscious level of the symbo
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much as twenty hours a day, and in
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against me as I stood bracing mysel
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another one, but this was very defi
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not natural, was witnessed by perso
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The predicted miracle took place as
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The phenomenon, it seems, could not
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in the final analysis.Many of us wi
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already surrounded....I was told wh
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Since the publication of my earlier
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”A bright flash”Fatima, May 13,
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The Invisible CollegeAfter some thi
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the Air Force met in Dallas and dis
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panel of scientists could rapidly b
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it had been hovering there was now
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like piezo-electricity, or static e
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the group teachings and advice. The
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This is a frightening view, one tha
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b