interested in the social implications <strong>of</strong> such rumors, which are quite real whether the facts are trueor false.The power <strong>of</strong> these apparitions can best be seen in some <strong>of</strong> the major "miracles" <strong>of</strong> history. AtKnock, Ireland, in 1852, the witnesses beheld luminous beings, among them the Virgin:She held her hands extended apart and upward, in a position that none <strong>of</strong> the witnesses couldhave previously seen in any statue or picture.Three witnesses reported noticing her bare feet. One woman, Bridget Trench, was so carried awayby the sight that she fervently went to the apparitions to embrace the Virgin's feet. But her armsclosed on empty air.I felt nothing in the embrace but the wall, yet the figures appeared so full and so lifelike thatI could not understand it and wondered why my hands could not feel what was so plain anddistinct to my sight.Bridget also remarked how heavily the rain was then falling, but, she added:I felt the ground carefully with my hands, and it was perfectly dry. The wind was blowingfrom the south, right against the gable, but no rain fell on that portion <strong>of</strong> the gable where thefigures were.St. John was standing at an angle to the other figures. Dressed as a bishop, he held a large openbook in his left hand. The fingers <strong>of</strong> his right hand were raised in a gesture <strong>of</strong> teaching. One <strong>of</strong> thewitnesses, Patrick Hill, went close enough to see the lines and letters in the book.When the parish priest was told <strong>of</strong> the apparitions, he said it might be a reflection from the stainedglasswindows <strong>of</strong> the church and quietly spent the rest <strong>of</strong> the evening at home. The phenomenonlasted several hours. Their clothes soaked through, all the witnesses went home before midnight.The next morning nothing was left to be seen.Ten days after the incident, a deaf child was cured and a man born blind saw after his pilgrimage toKnock. Soon seven or eight cures a week were reported:A dying man, so ill that he vomited blood most <strong>of</strong> the way while being carried to Knock andrecieved the Last Sacraments from the Archdeacon on his arrival, was cured instantaneouslyafter drinking some water in which a scrap <strong>of</strong> cement from the gable wall had beendissolved.All this came at an unfortunate time for the Catholic Church in Ireland. Most <strong>of</strong> ArchdeaconCavanagh's fellow priests doubted and disapproved. The Knock church had been built only fiftyyears earlier, when Irish Catholics had emerged from hiding, and much as in Lourdes and Fatima,the clergy tried at first not to get involved in the pilgrimages. Local and national papers were askedby the clergy to refrain from giving the apparition publicity, while papers hostile to Catholicismprinted derisive articles about it.Attempts to explain the phenomenon by physical means were made. A science pr<strong>of</strong>essor fromMaynooth performed tests for the <strong>of</strong>ficial commission <strong>of</strong> inquiry appointed by the Archbishop <strong>of</strong>Tuam. He used a magic lantern to project photographic images on the gable wall in the presence <strong>of</strong>twenty priests and testified that the tests ruled out the possibility that the apparition had been aproduct <strong>of</strong> a photographic hoax. A correspondent <strong>of</strong> the London Daily Telegraph made his own testsat a later date and reported that "however the reported apparitions were caused, they could not havebeen due to a magic lantern."Many features in this report are identical to those in UFO phenomena: the strange globe <strong>of</strong> light <strong>of</strong>varying intensity, the luminous entities within or close to the light, the absence <strong>of</strong> rain at the site <strong>of</strong>
the apparition, and, finally, the alleged miraculous cures. All these features are present in the currentUFO lore in America.To those who have not closely followed the specialized UFO literature, the assertion that UFOsightings involve mysterious "cures" will come as a surprise. Take, for instance, the Damon, Texas,report <strong>of</strong> September 3, 1965, where a policeman was allegedly cured <strong>of</strong> a wound on his hand whenexposed to the light from a hovering object. Or the Petropolis, Brazil, report <strong>of</strong> October 25, 1957, inwhich we are told that a girl dying from cancer was saved by a fantastic operation performed by twomen who came from the sky. Or the case <strong>of</strong> "Dr. X," the French doctor who observed two strangeobjects near his house in October 1968 and was subsequently cured <strong>of</strong> a large hematoma and <strong>of</strong> aform <strong>of</strong> paralysis. Clearly we are dealing here with a pattern reminiscent <strong>of</strong> medieval folklore.The Knock case is not the most remarkable instances <strong>of</strong> a similarity between religious apparitionsand UFO sightings, a subject to which we will return in Chapter Seven. And although it took placein Ireland, the miracle aspect is not the most reminiscent <strong>of</strong> the standard features <strong>of</strong> the fairy-faith.An incident occurring at daybreak, on Saturday, December 9, 1531, in Mexico, represents theculmination <strong>of</strong> everything we have discussed. Of tremendous sociological and psychologicalimpact, it has left physical traces that can still be seen and, indeed, are still an object <strong>of</strong> devotiontoday.A fifty-seven-year-old Aztec Indian whose Nahuatl name was Singing Eagle and whose Spanishname was Juan Diego was walking to the church <strong>of</strong> Tlaltelolco, near Mexico City. Suddenly hefroze in his tracks as he heard a concert <strong>of</strong> singing birds, sharp and sweet. The air was bitterly cold:no bird in its right mind would sing at such an hour, and yet the harmonious music went on,stopping abruptly. Then someone with a woman's voice called Juan Diego's name. The voice wascoming from the top <strong>of</strong> the hill, which was hidden in "a frosty mist, a brightening cloud." And whenhe climbed the hill, he saw her. As Ethel Cook Eliot writes in A Woman Clothed with the Sun:The sun wasn't above the horizon, yet Juan saw her as if against the sun because <strong>of</strong> thegolden beams that rayed her person from head to feet. She was a young Mexican girl aboutfourteen years old and wonderfully beautiful.So far, we have a perfect beginning for a standard fairy apparition. But in the ensuing dialogue,Juan Diego was told that the girl was Mary and that she desired a temple at that particular place:"So run now to Tenochtitlan [Mexico City] and tell the Lord Bishop all that you have seen andheard."This was easier to say than to accomplish. Poor Indians were not in the habit <strong>of</strong> going to theSpanish section <strong>of</strong> the city, and even less to the bishop's palace. Bravely, Juan ran down themountain and begged the noble bishop, Don Fray Juan de Zumarraga, to hear his story. Naturally,the bishop, although he was kind to the Indian, did not believe a word <strong>of</strong> his tale, so Juan went backthrough the mountains and met the lady a second time. He advised her to send the bishop a moresuitable messenger, and he was quite blunt about it."Listen, little son," was the sharp answer. "There are many I could send. But you are the oneI have chosen for this task. So, tomorrow morning, go back to the Bishop. Tell him it is theVirgin Mary who sends you, and repeat to him my great desire for a church in this place."The next morning, Juan Diego returned to Mexico City and met again with the patient bishop. JuanDiego was so adamant and seemed so honest in telling his story that Fray Juan de Zumarraga wasshaken. He told Juan to ask the apparition for a tangible sign, and he instructed two servants t<strong>of</strong>ollow the Indian and watch his actions. They tracked him through the city, observed that he spoketo no one, saw him climb the hills... and then he vanished. They searched the area without finding atrace <strong>of</strong> him! (Again, the perfect fairy tale.) But Juan had gone to the hill. He gave the apparition thebishop's answer, and she said:
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Foreword by Whitley StrieberThere a
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It is sad that, as the twentieth ce
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PART ONE: THE ALIEN CHRONICLESIn th
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lot about it, but nobody said 'Let'
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The resemblance of the Dogu statues
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various forms of error worship unde
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them. These apparitions are scarce,
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was again shot at. Another creature
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The story is fantastic. Yet it remi
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their virginity in the sanctuaries
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A letter from a British woman begin
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The recollections of the legionnair
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lades. In less time than it takes t
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e called Smith said: "No, we cannot
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- Page 62 and 63: PART TWO: ANOTHER REALITYDuring the
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b