probably took place in the second part <strong>of</strong> the nineteenth century.Scientifically inclined people sc<strong>of</strong>f at such stories with a very indignant air. A group <strong>of</strong> "national"UFO investigators, when contacted about the Eagle River incident, stated that they did not intend toanalyze the cookies, planned no further action, and had much more important things to investigate.Two weeks after the sighting, Joe Simonton told a United Press International reporter that "if ithappened again, I don't think I'd tell anybody about it." And indeed, if flying saucers were devicesused by a superscientific civilization from space, we would expect them to be packed inside withelectronic gadgetry, superradars, and a big computerrized spying apparatus. But visitors in humanshape, who breathe our air and zip around in flying kitchenettes, that is too much, Mr. Simonton!Visitors from the stars would not be human, or humanoid. They would not dare come here withoutreceiving a polite invitation from our powerful radio-telescopes. For several centuries, they wouldexchange highly scientific information with experts like Dr. Carl Sagan through exquisite circuitryand elaborate codes. And even if they did come here, surely they would land in Washington, D.C.,where the president <strong>of</strong> the United States and the "scientific ufologists" would greet them. Presentswould be exchanged. We would <strong>of</strong>fer books on exobiology, and they would give us photographs <strong>of</strong>our solar system taken through space telescopes. But perforated, cardboard-tasting, pancake-shapedbuckwheat cakes? How terribly rural, Mr. Simonton!And yet, there is no question that Joe Simonton believes that he saw the flying saucer, the flamelessgrill, the three men. He gave them pure water; they gave him three pancakes. If we reflect on thisvery simple event, as the students <strong>of</strong> folklore have reflected on the stories quoted above, we cannotoverlook one possibility: that the event at Eagle River did happen, and that it has the meaning <strong>of</strong> asimple, yet grandiose, ceremony.This latter theory was very well expressed by Hartland, when he said, about the exchange <strong>of</strong> foodwith the Gentry:Almost all over the Earth, the rite <strong>of</strong> hospitality has been held to confer obligations on itsrecipient, and to unite them by special ties to the giver. And even where the notion <strong>of</strong>hospitality does not enter, to join in a common meal has <strong>of</strong>ten been held to symbolize, if notto constitute, union <strong>of</strong> a very sacred kind.That such meaning is still attached to a common meal is readily seen at weddings and othertraditional meetings where food is an important constituent, even if the symbolic value <strong>of</strong> suchevents is lost to most <strong>of</strong> our contemporaries. Hartland goes so far as to suggest that the custom <strong>of</strong>burying the dead with some food might bear some relationship to the widespread belief that onemust have a supply <strong>of</strong> terrestrial food when one reaches the land beyond or forsake the earthentirely. And indeed, in ancient and recent tradition alike, the abode <strong>of</strong> our supernatural visitors isnot always distinct from the world <strong>of</strong> the dead. This is a moot point, however, because the sameapplies to visitors from heaven. The theologians, who argue about the nature <strong>of</strong> angels, know it verywell. But at least the idea <strong>of</strong> food provides another connection. In the light <strong>of</strong> Hartland's remarksabout the rite <strong>of</strong> hospitality, a passage from the Bible is noteworthy:Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under thetree: And I will fetch a morsel <strong>of</strong> bread, and comfort ye your hearts; after that ye shall passon: for therefore are ye come to your servant. And they said, So do, as thou hast said.And he took butter, and milk, and the calf which he had dressed, and set it before them; andhe stood by them under the tree and they did eat.And according to Genesis 19:3, Lot took the two angels he met at the gate <strong>of</strong> Sodom to his house"and he made them a feast, and did bake unleavened bread, and they did eat." So, after all, JoeSimonton's account might be a modern illustration <strong>of</strong> that biblical recommendation: "Be notforgetful to entertain strangers, for thereby some have entertained angels unaware."
Rings in the MoonlightThis section is devoted to several types <strong>of</strong> artifacts claimed by popular tradition to be <strong>of</strong>supernatural origin, such as fairy rings and saucer nests. Although such phenomena are treated asborderline cases by specialists in UFO investigation, I believe the nests deserve more than passingattention and should also be considered in the light <strong>of</strong> specific traditional beliefs about the meaning<strong>of</strong> the "magic circles" that for centuries farmers have found in their fields. The literature on thissubject is abundant, and we shall select only a few cases to illustrate the point.On Thursday, July 28, 1966, in the evening, Mr. and Mrs. Lacoste were walking in the vicinity <strong>of</strong>Montsoreau, Maine-et-Loire, France. All <strong>of</strong> a sudden, they saw a red sphere cross the sky like ameteor. It did not behave quite as a meteor, however, because it seemed to touch the ground andthen rise again – and hover at mid-height for a while before it was lost to sight. A check was madefor military experiments in the area. There were none.The next day, a Montsoreau farmer, Alain Rouillet, reported that a nine-square-yard area <strong>of</strong> hiswheat field had been flattened and covered with a yellowish, oily substance. Further investigationdisclosed additional details on the identity <strong>of</strong> the witnesses and substantiated the idea that a peculiarobject had indeed landed. Mr. Lacoste is a photographer in Saumur but, unfortunately, did not carrya camera with him at the time. He described the light given <strong>of</strong>f by the sphere as being so intensethat it lit up the countryside. The sphere hovered, he said, for a few seconds, then it maneuveredclose to the ground. The witnesses felt sure it was a guided military gadget and walked to a distanceabout four hundred yards from the object, which went away and was lost to sight behind somewoods. The whole sighting had lasted four minutes.Six months earlier, a rash <strong>of</strong> similar sightings had made headlines in Australia. "More flying saucernests!" was the big news on the front page <strong>of</strong> the Sydney Sun-Herald for January 23, 1966. Threenests had been discovered in Queensland, circular clearings <strong>of</strong> dead reeds surrounded by greenreeds. Hundreds <strong>of</strong> sightseers were searching for more by the time the reports were published.On January 19, 1966, at 9:00 A.M., a twenty-seven-year-old banana grower, George Pedley, wasdriving his tractor in the vicinity <strong>of</strong> a swamp called Horseshoe Lagoon when he suddenly heard aloud hissing noise. It "sounded like air escaping from a tire," he said. Then, twenty-five yards infront <strong>of</strong> him, he saw a machine rising from the swamp. It was blue-gray, about twenty-five feetacross and nine feet high. It was spinning and rose to about sixty feet before moving <strong>of</strong>f. "It was allover in a few seconds; it moved at terrific speed," said Pedley. Then he found the first nest, withreeds flattened in a clockwise direction.The Sydney Sun-Herald sent a reporter, Ben Davie, to investigate the sighting, and it wasdiscovered that dozens <strong>of</strong> people in the area had seen strange saucer-like craft similar to the onereported by Pedley, most <strong>of</strong> them before his sighting. Davie found a total <strong>of</strong> five nests and publishedthe following description:I saw clearings in the reeds where "they" took <strong>of</strong>f, and it was as everyone described it. In acircle roughly thirty feet in diameter reeds had been cut and flattened in a clockwisedirection. One <strong>of</strong> the nests is a floating platform <strong>of</strong> clotted roots and weeds, apparently tornby tremendous force from the mud bottom beneath five feet <strong>of</strong> water.The second and third nests had been found, respectively, by Tom Warren, a cane farmer <strong>of</strong> Euramo,and Mr. Penning, a Tully schoolteacher. They were about twenty-five yards from the first one, buthidden by dense scrub. In the third nest, which seemed quite recent, the reeds were flattened in acounterclockwise direction. All the reeds were dead, but they had not been scorched or burned. Apatch <strong>of</strong> grass, about four feet square and three feet from the boundary <strong>of</strong> the first disk, had beenclipped at water level, thereby adding a new element <strong>of</strong> the mystery. Altogether, the rings varied indiameter from eight to thirty feet. In all but the smallest, the reeds had been flattened in a clockwisedirection.Policemen collected samples for tests, scientists came with Geiger counters, and the Royal
- Page 3 and 4: Foreword by Whitley StrieberThere a
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Very well, little son. Come back to
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measure. But the phenomenon does ap
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and physical, to determine whether
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previous year. But the fact remains
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Do Not Report This!Accounts such as
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least one occasion, experienced lev
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deep unconscious level of the symbo
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much as twenty hours a day, and in
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against me as I stood bracing mysel
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another one, but this was very defi
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not natural, was witnessed by perso
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The predicted miracle took place as
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The phenomenon, it seems, could not
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in the final analysis.Many of us wi
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already surrounded....I was told wh
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Since the publication of my earlier
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”A bright flash”Fatima, May 13,
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The Invisible CollegeAfter some thi
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the Air Force met in Dallas and dis
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panel of scientists could rapidly b
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it had been hovering there was now
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like piezo-electricity, or static e
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the group teachings and advice. The
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This is a frightening view, one tha
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John McCoy, who coauthored with Wil
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of reports about "the robots" and "
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eathe our air. They walked normally
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the designation Wolf 424.The myster
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a scar or a mark. The authorities w
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esearches might have a bearing on a
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me undeniable) and as psychic devic
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extraterrestrial theory is not stra
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the universe summarizes the problem
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About the AuthorAn astrophysicist b