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Riddle of America, The - Waldorf Research Institute

Riddle of America, The - Waldorf Research Institute

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Hudson River School), but its supporters argue that it is more fundamentallyan indigenous <strong>America</strong>n way <strong>of</strong> seeing that can also be identified in still life,portraiture, and genre (scenes <strong>of</strong> everyday life) paintings. In mid-nineteenthcentury luminist landscapes nature was presented on a smooth, mirror-likesurface that showed barely a trace <strong>of</strong> the artist’s hand. <strong>The</strong> aim was artisticanonymity, to remove all visible traces <strong>of</strong> the artist’s activity so that thespectator could confront the image as directly as possible. This was not anapproach <strong>of</strong> “mere realism” but arose from a subjectivity that strove powerfullyto transfer the artist’s feeling directly to the object with no intermediary.Luminism pursued an increased intensity <strong>of</strong> realism, which perhaps couldbe termed a “super-realism” or “impersonal expressionism.”As John I.H. Baur’s pioneering essay on luminism in 1954 alreadymade clear, this stylistic category referred not just to an attitude toward lightbut also toward things. In contrast to the Hudson River School, luminismcreated its own internal world. Here time seemed to stop, and the momentwas locked in place, especially by a strong horizontal picture organizationand by an ordering <strong>of</strong> planes stepping back in space from and parallel tothe picture surface. <strong>The</strong>re was little sense <strong>of</strong> the continuous sweep <strong>of</strong> theHudson River School’s landscape vision; rather, a containment <strong>of</strong> each partwithin its own spatial unit arrested the moment in what Emerson called a“concentrated eternity.” Expressed again through linear, two-dimensionaltendencies in rendering forms, the traditional <strong>America</strong>n artistic concern withthe integrity and fact <strong>of</strong> the physical object (its “thingness” or “thereness”)reached its most intense development in luminism. This again reflected areliance on more <strong>of</strong> a conceptual or “mind’s eye” image than on the actualsensation <strong>of</strong> the eye. As another indication <strong>of</strong> a conceptual bias, the detailshown on distant objects was <strong>of</strong>ten unnaturally precise.<strong>The</strong> somewhat mysterious quality <strong>of</strong> luminist light (from whichits name derives) was largely due to how it was contained within clearlydefined spatial geometries, its very subtle modulations <strong>of</strong> tone, and theway that most luminist landscapes contrasted a foreground area <strong>of</strong> ultracleardetail with a luminous, hazy—and sometimes dazzling—background.Here again the transcendentalist musings <strong>of</strong> Emerson on light have beencited as a significant influence. Consider, for example, Emerson’s commentthat light was “the first <strong>of</strong> painters,” and how “a jet <strong>of</strong> pure light” is “thereappearance <strong>of</strong> the original soul.” Or: “And the stimulus it [intense light]affords to the sense, and a sort <strong>of</strong> infinitude which it hath, like space andtime, make all matter gay.” In a luminist landscape or seascape, the hazy,glowing distance is simultaneously a realistic rendering <strong>of</strong> an atmospheric105

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