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Riddle of America, The - Waldorf Research Institute

Riddle of America, The - Waldorf Research Institute

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does he confront them outside the classroom. Many an apparently stupid student ismerely a student who has been browbeaten, has been stupefied, by being overwhelmedwith too much <strong>of</strong> the unarguable, unanswerable, unexaminable. <strong>The</strong> intellectual lifehas been presented to him as a realm in which man is not free.In the Old World, a lecture tended to be a discourse in which an Authoritydispensed a fragment <strong>of</strong> the truth. Naturally I am not talking <strong>of</strong> informativelectures—”Recent <strong>The</strong>ories on the Origin <strong>of</strong> the Nebulae,” “Silversmiths in 18th-Century New England”—which are inherently reading matter, and are so delivered:but <strong>of</strong> lectures in fields where every listener can be assumed to have formed or tobe forming his own opinion. When Queen Victoria, accustomed to the discretion<strong>of</strong> Melbourne and Disraeli, complained that Gladstone addressed her as thoughshe were a public meeting; when in impatience we hear ourselves saying, “Pleasedon’t lecture to me!” what is meant is: “Kindly remember that I am a free agent.Everything you say must be passed upon by the only authority I recognize—myown judgment.” An <strong>America</strong>n lecture is a discourse in which a man declares whatis true for him. This does not mean that <strong>America</strong>ns are skeptical. Every <strong>America</strong>nhas a large predisposition to believe that there is a truth for him and that he is in theprocess <strong>of</strong> laying hold <strong>of</strong> it. He is building his own house <strong>of</strong> thought, and he rejoicesin seeing that someone else is also abuilding. Such houses can never be alike—begunin infancy and constructed with the diversity which is the diversity <strong>of</strong> every humanlife.So I must remember to maintain the tone <strong>of</strong> a personal disposition. I maymake as many generalizations as I wish, and as emphatically; but I must not slipinto that other tone (how easy when one is tired; how tempting when one is insecure)<strong>of</strong> one in privileged relation to those august abstractions—tradition and authority.Mr. Archibald MacLeish: Ladies and gentlemen: <strong>The</strong> Committeecharged with the selection <strong>of</strong> … .My good friend, our admired poet, is introducing me. During the introduction<strong>of</strong> a lecturer in <strong>America</strong> everyone suppresses a smile: the introducer, theaudience, the lecturer.This introduction is a form, a convention; it is very Old World. To <strong>America</strong>ns,conventions are amusing. <strong>The</strong>y have attended many lectures; they have heardmany a clarification and many an ineptitude. <strong>The</strong>y have suffered <strong>of</strong>ten. Yet on everyoccasion they have heard the obligatory words: “…we have the pleasure <strong>of</strong> …it is aparticular privilege to have with us this evening …”<strong>America</strong>ns more and more find conventions amusing. It is amusing (andit is beginning to make us uncomfortable) that all letters must begin with the word185

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