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Riddle of America, The - Waldorf Research Institute

Riddle of America, The - Waldorf Research Institute

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Not the white bull Jupiter swimming away with ravished Europaclinging to his graceful horns; his lovely leering eyes sideways intentupon the maid; with smooth bewitching fleetness, rippling straightfor the nuptial bower in Crete; not Jove, not that great majesty Supreme!did surpass the glorified White Whale as he so divinely swam.What! <strong>The</strong>se whalefishers are hurrying to their death and the greatblasphemer to his retribution, and Melville chooses this moment to lingerover the behavior <strong>of</strong> some birds and to insert an elaborated Renaissancevignette?This beautifully wrought metaphor, though not at all classical infeeling, represents a device we frequently find in Homer. <strong>The</strong> simile whicharises from the presented action begins to lead an independent life <strong>of</strong> itsown; it flowers into details and developments which occasionally disturband even reverse its relation to its original correlevant. This evocation <strong>of</strong>Jupiter not only arrests our excitement; it almost cuts us <strong>of</strong>f from direct vision.This would seem to be a flaw, but its justification lies in its relation totime.<strong>The</strong>re are three times transpiring on this page. <strong>The</strong>re are—as in allnarration—the time <strong>of</strong> the action and the time <strong>of</strong> the narrative; Ishmael athis desk recalls and re-experiences those events from the past. But the timewhich is passing in the mind <strong>of</strong> Ishmael the narrator is invaded by anothertime which can best be called the timeless. If Melville were writing anadventure story for boys, “Joe Foster, the Young Whaler,” it would indeedbe lamentable to deflate our excitement at this moment. But in the realm<strong>of</strong> moral issues and total experience, such human tensions are not out <strong>of</strong>place. Older readers know that life is crisis. (Goethe said that the Iliad teachesus “that it is our task here on earth to enact Hell daily.”) <strong>The</strong> house burnsdown, and no Joe Foster rushes through the flames to rescue the child fromthe cradle; the survivors <strong>of</strong> the wreck turn black and expire upon their raftbefore Joe Foster appears upon the horizon; the consequences <strong>of</strong> the liveswe have fashioned advance toward us with age and death on their heels.Homer and Melville remove us to a plane <strong>of</strong> time wherein catastrophe orrescue are mere incidents in a vast pattern.But these birds and this fragment <strong>of</strong> mythology have another character.<strong>The</strong>y proceed from another form <strong>of</strong> excitement. <strong>The</strong>y have about themthe hushed, glassy precision <strong>of</strong> hallucination. For those who come upon themin their place in the vast book, they are like the intrusions <strong>of</strong> a dream andlike the irrelevances in a moment <strong>of</strong> danger. <strong>The</strong>y are that moment when198

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