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Riddle of America, The - Waldorf Research Institute

Riddle of America, The - Waldorf Research Institute

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wonder that the English developed the stratification <strong>of</strong> the social classes,<strong>of</strong> the greatest precision and <strong>of</strong> the greatest sensitivity to encroachment;overcrowding, centuries long, has resulted in a condition where Englishmencan hear one another think. <strong>The</strong> barriers were rendered necessary to protectthem from this steamy intimacy. Modern English plays and novels show usthat the English live in anguish because <strong>of</strong> the indelicacy <strong>of</strong> their exposureto one another. In France life and conversation and love itself seem to us tobe overruled by a network <strong>of</strong> conventions as intricate as a ballet or a game;just so the Chinese built walls <strong>of</strong> ceremony behind which they could hidefrom the piercing intelligence <strong>of</strong> their neighbors.Yet such density is also warming and reassuring: “I am I because myfellow citizens know me.”<strong>America</strong>ns can find in environment no confirmation <strong>of</strong> their identity,try as they may. <strong>The</strong> <strong>America</strong>n gregariousness strikes every European visitoras hollow and strained—the college fraternity (“Brothers till death”),the businessmen’s clubs (“One for all and all for one”), the febrile cocktailparty (“Darling, do call me up; you’re my favorite person in the world andI never see you”).<strong>The</strong>re is only one way in which an <strong>America</strong>n can feel himself to bein relation to other <strong>America</strong>ns—when he is united with them in a project,caught up in an idea, and propelled with them toward the future. <strong>The</strong>re isno limit to the degree with which an <strong>America</strong>n is imbued with the doctrine<strong>of</strong> progress. Place and environment are but décor to his journey. He lives noton the treasure that lies about him but on the promises <strong>of</strong> the imagination.“I am I,” he says, “because my plans characterize me.” Abstract!Abstract!Another element entered the <strong>America</strong>n experience, which has renderedstill more difficult any hope <strong>of</strong> an <strong>America</strong>n’s deriving comfort fromenvironment: he learned to count. He can count to higher numbers—andrealize the multiplicity indicated by the numbers—than any European. Itbegan with his thinking in distances; it was increased by his reception intothis country <strong>of</strong> the representatives <strong>of</strong> many nations.How wide and high was the <strong>America</strong> to which he came? How manythousands <strong>of</strong> miles wide and high is a country whose boundaries have not yetbeen reached? <strong>The</strong> peoples <strong>of</strong> Europe knew well the dimensions <strong>of</strong> their ownlands; one’s own land is one’s norm and scale. Several <strong>of</strong> these peoples werevoyagers and colonizers; their travelers had experience <strong>of</strong> great distancesand vast populations; but concepts <strong>of</strong> magnitude are not communicable byhearsay. It is amazing the extent to which European literatures are without193

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