Riddle of America, The - Waldorf Research Institute

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“I,” it serves only to differentiate himself/herself from the rest of the world.Exactly this may give the impression of extreme superficiality in America.The eternal ego, the essential entelechy, is not encapsulated withinthe earthly ego. In London on the occasion of the founding of the AnthroposophicalSociety in Great Britain, Rudolf Steiner spoke about the relationof the “earthly I” to the “eternal I.” As one delves into Anthroposophy, onecan acquire the feeling that Rudolf Steiner often brought certain insights inspecific places. He knew that there were people there who could take upthe insights in a comprehensive manner and allow them to find a footingin their souls.I gaze into the darkness.In it there arises Light—Living Light.Who is this Light in the darkness?It is I myself in my reality.This reality of the IEnters not into my earthly life;I am but a picture of it.But I shall find it againWhen with good will for the SpiritI shall have passed through the Gate of Death. 1So this is the picture of the eternal I. Our own Angel-being helps to mediatebetween the eternal I and the earthly I of the human being. Thus we speakof our guardian angel bringing intuitions, impulses for deeds, warnings.Another question presents itself today for many people all over theworld: What is the relation of the eternal I of the human being to the Christ?At the conclusion of An Outline of Esoteric Science the Greater Guardian ofthe Threshold is revealed to the esoteric pupil as the Christ Being. And ina meditation given to an esoteric pupil at Easter in 1924 Rudolf Steiner addressesthis relation:In the Evening after the Review of the day:From GraceMay there stream to me WisdomMay Wisdom bring forth Love for meMay Love take part in GraceMay Love create Beauty for meMay Beauty bring me Grace.252
In the Morning: A star above one’s head, Christ speaks from the star:Let your soulBe carriedBy my strong forceI am with youI am in youI am for youI am your I.(Peace of Soul) 2When the human being says “I” to differentiate himself/herself fromother beings, the I is directed outwards. When, however, a person strives toexperience the I and turns inward, then from the soul-spiritual sphere thisbrings one into connection—whether consciously or not—with the spiritualhierarchies. This explains why, for example, one can feel such an inwardidentification with one’s country. Also we can see why, along the path ofself-knowledge, we can come to the questions: Which spiritual beings areespecially active in America, and what is their nature?It is important to remember that, wherever an individuality incarnateson Earth, whether he/she is born in that location or moves there, twofactors play an important role. One factor concerns the etheric geography ofthat location; the second factor is centered upon the mystery of the Double.Concerning the first, Rudolf Steiner inaugurated an etheric geographythat Guenther Wachsmuth 3 then developed further in his early writings.He differentiated four types of ether: warmth ether, light ether, sound orchemical ether, and life ether. These are parallel to the conditions of physicalwarmth, air, fluid, and solid earth.Even though the ether qualities are mixed at any given place, generallyone specific ether type predominates according to the geographiclocation. Following the indications of Guenther Wachsmuth, if we take theAtlantic Ocean as a point of departure, from the East Coast of North Americato the British Isles and then over to the middle of Europe, the sound etherconnected with fluidity predominates. Tradition maintains that the soundether meets the light ether, the airy element, approximately in the area ofVienna, Austria. The light ether then extends eastward over to about theUral Mountains in Russia, where it encounters the warmth or fire ether.The warmth ether projects from the eastern part of Russia across the PacificOcean, over the Hawaiian Islands to the West Coast of North America andon to the Rocky Mountains. From there eastward to the Atlantic, the majorportion of North America is under the life ether, the earth element.253
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The Riddle of AmericaEssays Explori
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Table of ContentsAcknowledgments .
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The Sacred in Latino Experience: lo
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IntroductionbyJohn H. Wulsin, Jr.In
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perhaps the most popular poet of th
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OraibibyEdward WarrenOraibi--the ce
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Awakening Spiritual Consciousnessth
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where he created the center called
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The Legend as TeacherIn spite of th
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The Ramapo SalamanderbyDavid AdamsT
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and to drive her father mad. Then h
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Stegmann describes a number of fact
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tism. Iron has the beneficial funct
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When the handsome angel saves Mary
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found in Paul M. Allen, ed., A Chri
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BibliographyHauschka, Rudolf. The N
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with the etheric geography, we beco
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The Morphology of North AmericaWe q
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Effects of Geography on the Physica
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Boreal forest in Canadaseverity of
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middle. All ofthese resourceshave a
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eady. Further west, wefind active v
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Mississippi and the Colorado, drain
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a system of writing used by the anc
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the pagan Indians) are out there wa
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He is trying to prove that the indi
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Another example of this phenomenon
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and is nothing less than the author
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The Peruvian shaman Carlos Castaned
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the four main areas (the physical l
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Cook, Grace. The Sun Men of the Ame
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Example: Boulder, ColoradoProfile:
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North of the BorderbyPhilip Thatche
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“poured like seas” all the way
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And now the channel opens. But noth
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HistoryIn mid-river we join the anc
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in particular those settlers from t
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hune’s concern for others led him
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7. Op. cit., pp. 61-63, 71-72.8. Ma
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It was also during the Permian peri
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time the white man arrived here. A
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ly to the south and west, except fo
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these forces was essential for harm
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courageously ready to dedicate one
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TexasbyHilmar MooreTexas joined the
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and many exist today, still in use.
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An industrious and orderly people;
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There was a grand, wild freedom, an
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Music and Manners:The American Expe
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ecame louder. At one end of the par
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Nevertheless, the title allows a ra
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at a definite time. When the opport
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It is not necessary to speculate ab
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What Is “American” in American
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he would conceptually synthesize an
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Cole was clear that the emphasis on
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Hudson River School), but its suppo
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expressions. Some of these wildly p
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Figure 6. Winslow Homer, Undertow,
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themes, was a weak draftsman, and f
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a heavier, more material medium tha
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including as much engineering as ar
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applied from without.” Wright wor
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had been carefully removed in lumin
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organic forms more to evoke the inn
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awe-inspiring power and mystery of
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mistakes. The painting comes out of
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a mess. Otherwise, there is pure ha
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there is a continuity of bothrealit
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divisions, and the bleeding of the
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were Reuben Nakian, Theodore Roszak
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Cage, explored ways to limit the ar
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The original personal images develo
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Studio relate to Johns’struggles
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As one of the top illustrators on M
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effect, dematerialized theirorigina
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idea, and not the activity of const
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Lisle, Laurie. Portrait of an Artis
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In one poem, to her book, she write
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mother, England. Literarily, after
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So Ada quite naturally thought the
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the beginning and the end: and that
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If the influence of Calvin can be s
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Vishnu, both the Primeval Cosmic Ma
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Emerson suggests man’s soul is co
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How did Emerson through his thinkin
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Supreme Being does not build up nat
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call of this period is for freedom.
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own soul between intellect and acti
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him, nor fire burn him, isa type of
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Culture, the height of culture, hig
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to be the liberation of the will fr
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Private and public is equivalent to
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lectures on Aquinas published as Th
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In other words, Emerson agrees with
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Toward an American LanguagebyThornt
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does he confront them outside the c
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collision with my obligation to say
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ing further back into the wildernes
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estated it by saying that the inter
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wonder that the English developed t
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It would seem as though I were abou
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Melville’s emotion is under power
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the matador sees the bull dashing t
Page 213 and 214: Before I enter upon a discussion of
Page 215 and 216: “The whale shed off enticings.”
Page 217 and 218: Wherein do these paragraphs from Mo
Page 219 and 220: The American LonelinessbyThornton W
Page 221 and 222: Thoreau illustrates certain America
Page 223 and 224: NATURE: As early as 16 July 1861, T
Page 225 and 226: that farewell address to “our dea
Page 227 and 228: Similarly, there are aspects of Tho
Page 229 and 230: Emily DickinsonbyThornton WilderGer
Page 231 and 232: That is to say, she shall have the
Page 233 and 234: overswayed. Their growth in the aff
Page 235 and 236: did love maturely we have ample evi
Page 237 and 238: would have been five steps forward
Page 239 and 240: animals and plants about her has no
Page 241 and 242: Rudolf Steiner tells us that Emerso
Page 243 and 244: came a second time; and Jonah, brui
Page 245 and 246: Whitman makes frequent use of perso
Page 247 and 248: Carl SandburgDespite the fact that
Page 249 and 250: The Thief Who Kindly SpokebyMichael
Page 251 and 252: Now to the song itself. It begins t
Page 253 and 254: The joker as the ordinary worldly e
Page 255 and 256: ut turn around to examine the mirac
Page 257 and 258: Mary Oliver, Inspired TeacherbyJean
Page 259 and 260: To Each Her HoneybyLara WulsinMary
Page 261 and 262: “Every spring,” (line 24) with
Page 263: Choosing America as a Placefor Inca
Page 267 and 268: Double chooses, as it were, the hum
Page 269 and 270: Endnotes1. Given in London on the e
Page 271 and 272: Party and was the place where Mexic
Page 273 and 274: If even God suffered the crucifixio
Page 275 and 276: ciso Martínez and Tito Puente, San
Page 277 and 278: What does it mean to be born a West
Page 279 and 280: tal plains, rising gradually for mo
Page 281 and 282: Trust thyself; every heart vibrates
Page 283 and 284: spoke to his people just weeks befo
Page 285 and 286: of human beings, of support from th
Page 287 and 288: e recognized. For example, the cult
Page 289 and 290: considered necessary in relation to
Page 291 and 292: Movement in America:And So—What
Page 293 and 294: Now watch the Germans over there, n
Page 295 and 296: increase in the use of technology,
Page 297 and 298: and European-American sources. Only
Page 299 and 300: King, Martin Luther, Jr. Where Do W
Page 301 and 302: Americans earned two dollars per da
Page 303 and 304: the actions of our spiritual I. …
Page 305 and 306: Why do we teach Parzival? After Par
Page 307 and 308: disturbed or destroyed.” One can
Page 309 and 310: I would like to mention the words g
Page 311 and 312: Through the direct experience of st
Page 313 and 314: need to find what connects us not w
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and gardening to Waldorf schooling
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insights result. In considering the
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cording to Bacon. He also denounced
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the entire world. Thus, workers, sl
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At the end of his second lecture in
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chine, were unable to secure even a
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garbagemen, who sought union recogn
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Freedom, Thinking, and Individualit
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Thus the epochal separation of powe
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without attempting either to inspir
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But now it really is “We the Peop
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“an insoluble problem; on one sid
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life in the ideal and the real worl
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The Enlightenment: An Interpretatio
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maintained as a matter of right, at
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2. Even Franklin felt this and reco
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Anthroposophy and the Spirit of Ame
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(in the American Theosophist, 74, 1
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in this country is coupled with it.
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artists, writers, and musicians fil
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But this does not actually explain
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spirit revelation. People are still
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Doesn’t this sound as if it could
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Biographies of ContributorsDavid Ad
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Joseph Glosemeyer had a life-changi
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1988, she was asked to join the fac
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John Wulsin grew up in Cincinnati,
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