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Riddle of America, The - Waldorf Research Institute

Riddle of America, The - Waldorf Research Institute

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Rudolf Steiner tells us that Emerson permeated his thoughts with hisown activity to such a degree that in them was no trace <strong>of</strong> the negative force<strong>of</strong> “double” that also haunts the minds <strong>of</strong> our Western world. Emerson’sthoughts have the clear, cold purity <strong>of</strong> glacial ice that can catch and magnifybeams <strong>of</strong> sunlight to dazzling brilliance. Just so his words can create shafts<strong>of</strong> insight that strike fire in the human heart.Henry David ThoreauThoreau, Emerson’s friend and counterpart, viewed the universefrom one small plot <strong>of</strong> countryside in Concord, Massachusetts, where he livedhis entire life, yet through his Civil Disobedience his influence rayed out toTolstoi and Gandhi, and down the halls <strong>of</strong> time to Martin Luther King, evento the great nonviolent protests in Eastern Europe. His townsmen, however,paid him small heed, and his words proclaiming nonviolent disobedienceto the State were not even published till quite a while after his death.His language can be like a New England brook through the bubblingwaters <strong>of</strong> which we discern the forms <strong>of</strong> nature’s most secret and powerfulwisdom and man’s awakening aspirations. His work was in the spiritlaboratory <strong>of</strong> Nature. His book, Walden, is filled with such wisdom as thefollowing:<strong>The</strong>re is nothing inorganic. … <strong>The</strong> earth is not a mere fragment <strong>of</strong>dead history like the leaves <strong>of</strong> a book … but living poetry like theleaves <strong>of</strong> a tree which precede flowers and fruit—not a fossil earth,but a living earth … the Maker <strong>of</strong> this earth but patented a leaf. …<strong>The</strong> coming in <strong>of</strong> spring is like the creation <strong>of</strong> Cosmos out <strong>of</strong> Chaosand the realization <strong>of</strong> the Golden Age.Or we find such passages as the following:Morning is when I awake and there is a dawn in me. Moral reformis the effort to throw <strong>of</strong>f sleep. … <strong>The</strong> millions are awake enough forphysical labor; but only one in a million is awake enough for effectiveintellectual exertion; only one in a hundred million to a poetic ordivine life. To be awake is to be alive. We must learn to reawaken andkeep ourselves awake, not by mechanical means, but by an infiniteexpectation <strong>of</strong> the dawn. … I know <strong>of</strong> no more encouraging fact thanthe unquestionable ability <strong>of</strong> man to elevate his life by a consciousendeavor. It is something to be able to paint a particular picture, orto carve a statue … but it is far more glorious to carve and paint the229

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