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Riddle of America, The - Waldorf Research Institute

Riddle of America, The - Waldorf Research Institute

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But now it really is “We the People,” if perhaps only ironically, andgovernment has shifted its method <strong>of</strong> dealing with the masses to one <strong>of</strong>calling the tune if it is paying the piper (mostly with the masses’ money).And to keep that connection with the people alive in an industrial societylike ours, it must control the main source <strong>of</strong> the culture—schooling—andraise the populace to accept the idea <strong>of</strong> hierarchy so that government cancontinue to impose its will on the populace economically in the “real” world.Behind the government, and exploiting it, stand the real successors <strong>of</strong> theframers, those who have the broadest vision <strong>of</strong> how private property rightsare the leverage to power and influence worldwide. To that end, the majoreconomic interests seem to be extremely busy promoting a culture beyondschooling that is not designed to lead the common person to a genuinefeeling <strong>of</strong> control.That many individuals have felt this problem intellectually on a personalscale is made clear in a remarkable book written by a Smith Collegehistory pr<strong>of</strong>essor named R. Jackson Wilson. It has the allusive title Figures<strong>of</strong> Speech, where the “figures” are five (actually six, including the epilogue)famous authors, through whose careers he convincingly depicts the evolution<strong>of</strong> this struggle for control, at least in the 17th, 18th, and part <strong>of</strong> the19th centuries. Benjamin Franklin’s unheralded but highly successful effortto make writing pay in economic terms opens up the theme and exposes adilemma that apparently could not be resolved openly. Washington Irving,William Lloyd Garrison, Ralph Waldo Emerson, Emily Dickinson, and morebriefly, Walt Whitman, follow in turn.Using mostly the Autobiography, Wilson traces Franklin’s life as heflees Boston and his oppressive brother and carves out a brilliant career forhimself in Philadelphia. Franklin the man spent his younger years emancipatinghimself from the underdog side <strong>of</strong> power/dependency and patronage/clientele.Franklin the printer, writer, and publisher took advantage <strong>of</strong>patronage whenever he needed it but was soon independent <strong>of</strong> that, and hewas able, at a relatively early age, to retire from dependency on economicgain and to write at leisure and without constraints. Later, famous as astatesman, Franklin sought to reach with his writing a new phenomenon<strong>of</strong> his time: an anonymous “Publick.” Wilson provides the background <strong>of</strong>this new readership through the eyes <strong>of</strong> 18th-century observers. “<strong>The</strong> debateturned on the consequences <strong>of</strong> a popular idea that Britain was making afateful passage from what Adam Smith termed a crude to a civilized state”(p. 57). <strong>The</strong> division <strong>of</strong> labor resulted in a dramatic stupefaction <strong>of</strong> the mass<strong>of</strong> men. In a crude society, “all men understood implicitly how the worldworked” (p. 58). Civilization, however, specialized not only labor but also323

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