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Riddle of America, The - Waldorf Research Institute

Riddle of America, The - Waldorf Research Institute

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<strong>The</strong>re’s the crux: no respect.An <strong>America</strong>n is insubmissive, lonely, self-educating, and polite. His politenessconceals his slowness to adopt any ideas which he does not feel that he hasproduced himself. It all goes back to the fundamental problem <strong>of</strong> an <strong>America</strong>n’srelation to authority, and related to it is the <strong>America</strong>n’s reluctance to concede thatthere is an essential truth, or a thing true in essence.For centuries—over there—kings were held to be invested with an essentialauthority. <strong>The</strong> child born into a royal cradle, be it the nonentity or genius, was heldto be, for mysterious and unsearchable reasons, the ruler <strong>of</strong> his people (May he liveforever! May God take particular pains to save him, rather than you and me!) andheld the royal authority.Tradition commanded us to revere our fathers, not because they took thetrouble to beget us and to pay our board in our earlier years, but because they wieldeda paternal authority. <strong>America</strong> is now rapidly becoming a matriarchy, and fathersare bewildered to discover that they are no longer accorded any such magical sway.For <strong>America</strong>ns there is no inherent and essential authority accruing to theelderly either. Thoreau said:Practically, the old have no very important advice to give to theyoung. <strong>The</strong>ir own experience has been so partial, and their liveshave been such miserable failures, for private reasons, as they mustbelieve. … I have lived some thirty years on this planet, and I haveyet to hear the first syllable <strong>of</strong> valuable or even earnest advice frommy seniors.<strong>The</strong> same indocility holds in the intellectual life. In Europe the Herr Pr<strong>of</strong>essorand Cher Maitre and the knighted scholar and the member <strong>of</strong> the Royal Academy <strong>of</strong>… have enjoyed a distinction above and beyond their learning and wisdom. Whatbetter illustration <strong>of</strong> it than the fact that in Germany—in the good old days—noone less than a full pr<strong>of</strong>essor could be invited to a dinner in society at which a fullpr<strong>of</strong>essor was present? To be sure, a mere pr<strong>of</strong>essor extraordinarius might becomea full pr<strong>of</strong>essor next Tuesday, but on Monday he was still lacking the mysticalqualification, the Mana. He was not salonfahig; like a dog, he was not hausrein.<strong>America</strong>n universities are still filled with vestigial Old-World elements.Our academic world is in labor trying to bring forth its first <strong>America</strong>n university.<strong>The</strong>re is still present among us many a tacit allusion to a state <strong>of</strong> grace enjoyed byauthorities. From time to time we pr<strong>of</strong>essors become aware that twentieth-centurystudents are not completely sensible <strong>of</strong> this grace. <strong>The</strong> situation is far more serious:a student’s mind goes blank when authority and tradition are invoked, so seldom184

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