Riddle of America, The - Waldorf Research Institute

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This relationship between yourself and your world is original indeed!It is entirely yours, can belong to none other. Yes, it is dire and austere toequate that heady “original relation” Emerson is calling for in Nature withthe “Beautiful Necessity” which he worships at the end of “Fate.” But Emerson’soptimism demands much, because it promises much—nothing lessthan each individual’s identity with the “absolute life” which, he says, bothconstitutes each one of us and connects each to all the rest of the world. Inthis identity between each and all, Emerson finds epistemological ground forradical transvaluations like the equation of “original relation” with BeautifulNecessity. By showing that he shares this ground with Rudolf Steiner,I have tried to highlight how both Emerson and Steiner unsettle dualistichabits of mind and challenge some dangerously limiting perceptions andvalues that these habits sponsor.BibliographyEmerson, Ralph Waldo. The Complete Works of Ralph Waldo Emerson.Centenary Edition, 12 vols., Boston and New York: Houghton,Mifflin and Co., 1903–1904. Cited as W, followed by volumenumber and page.––––––. Nature. Any edition.––––––. “Self-Reliance.” Any edition.––––––. The Journals and Miscellaneous Notebooks of Ralph Waldo Emerson,ed.William H. Gilman, et alia. 14 vols., Cambridge: HarvardUniversity Press, 1960.Hughes, Gertrude Reif. Emerson’s Demanding Optimism. Baton Rouge:Louisiana State University Press, 1984.Steiner, Rudolf, The Philosophy of Freedom and Truth and Knowledge. ed.Paul M. Allen, trans. Rita Stebbing, West Nyack, New York: RudolfSteiner Publications, Inc., 1963.––––––. The Redemption of Thinking: A Study in the Philosophy of ThomasAquinas. trans. and ed. A.P. Shepherd and Mildred RobertsonNicoll. Spring Valley, New York: Anthroposophic Press, 1983(second printing).182
Toward an American LanguagebyThornton Wilder[In 1952 Thornton Wilder, triple Pulitzer Prize winner, was invited by Harvard Universityto give the Charles Eliot Norton Lectures. “Towards the Making of American Language,”“American Loneliness,” and “Emily Dickinson,” by Thornton Wilder. Copyright 1952 by TheAtlantic Monthly. Copyright renewed 1980 by Union trust Company. Reprinted by arrangementwith the Wilder Family, LLC and the Barbara Hogenson Agency. All rights reserved.]“No, here they are. …” Last night I had the lecturer’s vocational nightmare:I dreamed that I had lost my notes.Since this is a series of lectures concerning American characteristics, I mustbe sure to offer these young people an American lecture.Is there a difference?Bronson Alcott (in 1856) claimed that the lecture is an American invention.If so, it was also invented independently in Europe. Discourses have been deliveredin all times and ages; but the lecture as we understand it, the secularization of thesermon and the popularization of the academic address, is probably a product of themiddle-class mind. The Swiss have a passion for lectures. Conrad Ferdinand Meyersaid that if the citizens of Zurich were required to make a choice between going toHeaven or going to a lecture about Heaven they would hesitate only a moment.Yet there is a wide difference between an Old-World and a New-World lecture,and the difference arises from those American characteristics that are preciselythe subject of these lectures.Emerson, describing the requirements for lectures in the Lyceums of hisday, said:There are no stiff conventions that prescribe a method, a style, alimited quotation of books and an exact respect to certain books,persons, or opinions.183
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The Riddle of AmericaEssays Explori
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Table of ContentsAcknowledgments .
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The Sacred in Latino Experience: lo
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IntroductionbyJohn H. Wulsin, Jr.In
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perhaps the most popular poet of th
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OraibibyEdward WarrenOraibi--the ce
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Awakening Spiritual Consciousnessth
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where he created the center called
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The Legend as TeacherIn spite of th
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The Ramapo SalamanderbyDavid AdamsT
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and to drive her father mad. Then h
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Stegmann describes a number of fact
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tism. Iron has the beneficial funct
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When the handsome angel saves Mary
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found in Paul M. Allen, ed., A Chri
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BibliographyHauschka, Rudolf. The N
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with the etheric geography, we beco
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The Morphology of North AmericaWe q
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Effects of Geography on the Physica
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Boreal forest in Canadaseverity of
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middle. All ofthese resourceshave a
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eady. Further west, wefind active v
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Mississippi and the Colorado, drain
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a system of writing used by the anc
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the pagan Indians) are out there wa
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He is trying to prove that the indi
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Another example of this phenomenon
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and is nothing less than the author
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The Peruvian shaman Carlos Castaned
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the four main areas (the physical l
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Cook, Grace. The Sun Men of the Ame
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Example: Boulder, ColoradoProfile:
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North of the BorderbyPhilip Thatche
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“poured like seas” all the way
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And now the channel opens. But noth
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HistoryIn mid-river we join the anc
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in particular those settlers from t
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hune’s concern for others led him
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7. Op. cit., pp. 61-63, 71-72.8. Ma
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It was also during the Permian peri
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time the white man arrived here. A
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ly to the south and west, except fo
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these forces was essential for harm
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courageously ready to dedicate one
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TexasbyHilmar MooreTexas joined the
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and many exist today, still in use.
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An industrious and orderly people;
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There was a grand, wild freedom, an
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Music and Manners:The American Expe
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ecame louder. At one end of the par
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Nevertheless, the title allows a ra
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at a definite time. When the opport
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It is not necessary to speculate ab
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What Is “American” in American
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he would conceptually synthesize an
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Cole was clear that the emphasis on
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Hudson River School), but its suppo
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expressions. Some of these wildly p
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Figure 6. Winslow Homer, Undertow,
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themes, was a weak draftsman, and f
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a heavier, more material medium tha
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including as much engineering as ar
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applied from without.” Wright wor
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had been carefully removed in lumin
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organic forms more to evoke the inn
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awe-inspiring power and mystery of
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mistakes. The painting comes out of
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a mess. Otherwise, there is pure ha
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there is a continuity of bothrealit
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Page 145 and 146: were Reuben Nakian, Theodore Roszak
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Page 149 and 150: The original personal images develo
Page 151 and 152: Studio relate to Johns’struggles
Page 153 and 154: As one of the top illustrators on M
Page 155 and 156: effect, dematerialized theirorigina
Page 157 and 158: idea, and not the activity of const
Page 159 and 160: Lisle, Laurie. Portrait of an Artis
Page 161 and 162: In one poem, to her book, she write
Page 163 and 164: mother, England. Literarily, after
Page 165 and 166: So Ada quite naturally thought the
Page 167 and 168: the beginning and the end: and that
Page 169 and 170: If the influence of Calvin can be s
Page 171 and 172: Vishnu, both the Primeval Cosmic Ma
Page 173 and 174: Emerson suggests man’s soul is co
Page 175 and 176: How did Emerson through his thinkin
Page 177 and 178: Supreme Being does not build up nat
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Page 181 and 182: own soul between intellect and acti
Page 183 and 184: him, nor fire burn him, isa type of
Page 185 and 186: Culture, the height of culture, hig
Page 187 and 188: to be the liberation of the will fr
Page 189 and 190: Private and public is equivalent to
Page 191 and 192: lectures on Aquinas published as Th
Page 193: In other words, Emerson agrees with
Page 197 and 198: does he confront them outside the c
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Page 201 and 202: ing further back into the wildernes
Page 203 and 204: estated it by saying that the inter
Page 205 and 206: wonder that the English developed t
Page 207 and 208: It would seem as though I were abou
Page 209 and 210: Melville’s emotion is under power
Page 211 and 212: the matador sees the bull dashing t
Page 213 and 214: Before I enter upon a discussion of
Page 215 and 216: “The whale shed off enticings.”
Page 217 and 218: Wherein do these paragraphs from Mo
Page 219 and 220: The American LonelinessbyThornton W
Page 221 and 222: Thoreau illustrates certain America
Page 223 and 224: NATURE: As early as 16 July 1861, T
Page 225 and 226: that farewell address to “our dea
Page 227 and 228: Similarly, there are aspects of Tho
Page 229 and 230: Emily DickinsonbyThornton WilderGer
Page 231 and 232: That is to say, she shall have the
Page 233 and 234: overswayed. Their growth in the aff
Page 235 and 236: did love maturely we have ample evi
Page 237 and 238: would have been five steps forward
Page 239 and 240: animals and plants about her has no
Page 241 and 242: Rudolf Steiner tells us that Emerso
Page 243 and 244: came a second time; and Jonah, brui
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Whitman makes frequent use of perso
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Carl SandburgDespite the fact that
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The Thief Who Kindly SpokebyMichael
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Now to the song itself. It begins t
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The joker as the ordinary worldly e
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ut turn around to examine the mirac
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Mary Oliver, Inspired TeacherbyJean
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To Each Her HoneybyLara WulsinMary
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“Every spring,” (line 24) with
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Choosing America as a Placefor Inca
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In the Morning: A star above one’
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Double chooses, as it were, the hum
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Endnotes1. Given in London on the e
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Party and was the place where Mexic
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If even God suffered the crucifixio
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ciso Martínez and Tito Puente, San
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What does it mean to be born a West
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tal plains, rising gradually for mo
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Trust thyself; every heart vibrates
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spoke to his people just weeks befo
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of human beings, of support from th
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e recognized. For example, the cult
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considered necessary in relation to
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Movement in America:And So—What
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Now watch the Germans over there, n
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increase in the use of technology,
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and European-American sources. Only
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King, Martin Luther, Jr. Where Do W
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Americans earned two dollars per da
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the actions of our spiritual I. …
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Why do we teach Parzival? After Par
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disturbed or destroyed.” One can
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I would like to mention the words g
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Through the direct experience of st
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need to find what connects us not w
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and gardening to Waldorf schooling
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insights result. In considering the
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cording to Bacon. He also denounced
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the entire world. Thus, workers, sl
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At the end of his second lecture in
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chine, were unable to secure even a
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garbagemen, who sought union recogn
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Freedom, Thinking, and Individualit
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Thus the epochal separation of powe
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without attempting either to inspir
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But now it really is “We the Peop
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“an insoluble problem; on one sid
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life in the ideal and the real worl
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The Enlightenment: An Interpretatio
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maintained as a matter of right, at
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2. Even Franklin felt this and reco
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Anthroposophy and the Spirit of Ame
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(in the American Theosophist, 74, 1
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in this country is coupled with it.
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artists, writers, and musicians fil
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But this does not actually explain
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spirit revelation. People are still
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Doesn’t this sound as if it could
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Biographies of ContributorsDavid Ad
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Joseph Glosemeyer had a life-changi
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1988, she was asked to join the fac
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John Wulsin grew up in Cincinnati,
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