Riddle of America, The - Waldorf Research Institute

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ures preserve with reference to each other; and motion … to whichmay be added substance, duration, and number. But with regard tolight, colors, sounds, odors, tastes, heat, cold … I cannot determine.… whether or not the ideas I have of these qualities are in truth theideas of real objects.Locke, in An Essay Concerning Human Understanding (1690), BookII, Chap. VIII:9. Primary qualities.—Qualities thus considered in bodies are,first, such as are utterly inseparable from the body. … These I calloriginal or primary qualities of body, which I think we may observeto produce simple ideas in us, viz. solidity, extension, figure, motionor rest, and number. 10. Secondary qualities.—Secondly, such qualities,which in truth are nothing in the objects themselves, but powersto produce various sensations in us by their primary qualities, i.e.,by the bulk, figure, texture, and motion of their insensible parts, ascolors, sounds, tastes, etc.; these I call secondary qualities.334
Anthroposophy and the Spirit of AmericabyRick SpauldingMagda Lissau, Kurt Nelson, and I wrote an article for the Journal forAnthroposophy that was published in the Spring 1998 issue. The purpose ofthis article on Edgar Cayce was stated in the subtitle, “A Possible Aspectof Michael’s Activity in America.” Part III of our article on Cayce’s StudyGroup Readings attempted to relate the series of meditative exercises called“affirmations” given through Edgar Cayce to the path to the Christ presentedby Sergei Prokofiev in his book, The Occult Significance of Forgiveness. Thatthe Association for Research and Enlightenment (A.R.E., the group formedto study and disseminate Cayce’s readings) may have within it study groupsfollowing a path to the Christ that is guarded by Michael himself wouldseem to be of interest to Anthroposophists. For some time, the questionof how to adapt Anthroposophy to America has concerned the leadingAnthroposophists of this country. In A.R.E., a possible ally, one completelyAmerican in its origin and development, can be discerned.Since writing the Cayce article, we have been working on a book, TheGuiding Spirit of America. Unlike the Cayce article, which employed Anthroposophicalterminology in order to explain the meaning of Cayce’s extraordinarypsychic gifts and the stages of the path of initiation given through him,this book avoids such terminology. It was written for the general public, notjust for Anthroposophists. We do feel, however, that the subject of this bookhas a specific implication for Anthroposophists and for the development ofAnthroposophy in America. In fact, it is probably true that no one other thanan Anthroposophist could recognize the significance of the subtitle of ourbook, “Dorothy in The Wizard of Oz.” Though the idea that a character in afairy tale could unveil the mission of the spirit of America is certainly not335
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The Riddle of AmericaEssays Explori
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Table of ContentsAcknowledgments .
Page 7 and 8:
The Sacred in Latino Experience: lo
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IntroductionbyJohn H. Wulsin, Jr.In
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perhaps the most popular poet of th
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OraibibyEdward WarrenOraibi--the ce
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Awakening Spiritual Consciousnessth
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where he created the center called
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The Legend as TeacherIn spite of th
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The Ramapo SalamanderbyDavid AdamsT
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and to drive her father mad. Then h
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Stegmann describes a number of fact
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tism. Iron has the beneficial funct
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When the handsome angel saves Mary
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found in Paul M. Allen, ed., A Chri
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BibliographyHauschka, Rudolf. The N
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with the etheric geography, we beco
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The Morphology of North AmericaWe q
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Effects of Geography on the Physica
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Boreal forest in Canadaseverity of
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middle. All ofthese resourceshave a
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eady. Further west, wefind active v
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Mississippi and the Colorado, drain
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a system of writing used by the anc
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the pagan Indians) are out there wa
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He is trying to prove that the indi
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Another example of this phenomenon
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and is nothing less than the author
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The Peruvian shaman Carlos Castaned
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the four main areas (the physical l
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Cook, Grace. The Sun Men of the Ame
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Example: Boulder, ColoradoProfile:
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North of the BorderbyPhilip Thatche
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“poured like seas” all the way
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And now the channel opens. But noth
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HistoryIn mid-river we join the anc
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in particular those settlers from t
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hune’s concern for others led him
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7. Op. cit., pp. 61-63, 71-72.8. Ma
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It was also during the Permian peri
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time the white man arrived here. A
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ly to the south and west, except fo
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these forces was essential for harm
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courageously ready to dedicate one
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TexasbyHilmar MooreTexas joined the
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and many exist today, still in use.
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An industrious and orderly people;
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There was a grand, wild freedom, an
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Music and Manners:The American Expe
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ecame louder. At one end of the par
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Nevertheless, the title allows a ra
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at a definite time. When the opport
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It is not necessary to speculate ab
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What Is “American” in American
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he would conceptually synthesize an
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Cole was clear that the emphasis on
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Hudson River School), but its suppo
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expressions. Some of these wildly p
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Figure 6. Winslow Homer, Undertow,
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themes, was a weak draftsman, and f
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a heavier, more material medium tha
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including as much engineering as ar
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applied from without.” Wright wor
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had been carefully removed in lumin
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organic forms more to evoke the inn
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awe-inspiring power and mystery of
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mistakes. The painting comes out of
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a mess. Otherwise, there is pure ha
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there is a continuity of bothrealit
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divisions, and the bleeding of the
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were Reuben Nakian, Theodore Roszak
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Cage, explored ways to limit the ar
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The original personal images develo
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Studio relate to Johns’struggles
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As one of the top illustrators on M
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effect, dematerialized theirorigina
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idea, and not the activity of const
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Lisle, Laurie. Portrait of an Artis
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In one poem, to her book, she write
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mother, England. Literarily, after
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So Ada quite naturally thought the
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the beginning and the end: and that
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If the influence of Calvin can be s
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Vishnu, both the Primeval Cosmic Ma
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Emerson suggests man’s soul is co
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How did Emerson through his thinkin
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Supreme Being does not build up nat
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call of this period is for freedom.
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own soul between intellect and acti
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him, nor fire burn him, isa type of
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Culture, the height of culture, hig
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to be the liberation of the will fr
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Private and public is equivalent to
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lectures on Aquinas published as Th
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In other words, Emerson agrees with
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Toward an American LanguagebyThornt
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does he confront them outside the c
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collision with my obligation to say
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ing further back into the wildernes
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estated it by saying that the inter
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wonder that the English developed t
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It would seem as though I were abou
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Melville’s emotion is under power
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the matador sees the bull dashing t
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Before I enter upon a discussion of
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“The whale shed off enticings.”
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Wherein do these paragraphs from Mo
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The American LonelinessbyThornton W
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Thoreau illustrates certain America
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NATURE: As early as 16 July 1861, T
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that farewell address to “our dea
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Similarly, there are aspects of Tho
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Emily DickinsonbyThornton WilderGer
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That is to say, she shall have the
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overswayed. Their growth in the aff
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did love maturely we have ample evi
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would have been five steps forward
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animals and plants about her has no
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Rudolf Steiner tells us that Emerso
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came a second time; and Jonah, brui
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Whitman makes frequent use of perso
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Carl SandburgDespite the fact that
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The Thief Who Kindly SpokebyMichael
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Now to the song itself. It begins t
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The joker as the ordinary worldly e
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ut turn around to examine the mirac
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Mary Oliver, Inspired TeacherbyJean
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To Each Her HoneybyLara WulsinMary
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“Every spring,” (line 24) with
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Choosing America as a Placefor Inca
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In the Morning: A star above one’
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Double chooses, as it were, the hum
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Endnotes1. Given in London on the e
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Party and was the place where Mexic
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If even God suffered the crucifixio
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ciso Martínez and Tito Puente, San
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What does it mean to be born a West
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tal plains, rising gradually for mo
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Trust thyself; every heart vibrates
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spoke to his people just weeks befo
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of human beings, of support from th
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e recognized. For example, the cult
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considered necessary in relation to
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Movement in America:And So—What
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Now watch the Germans over there, n
Page 295 and 296: increase in the use of technology,
Page 297 and 298: and European-American sources. Only
Page 299 and 300: King, Martin Luther, Jr. Where Do W
Page 301 and 302: Americans earned two dollars per da
Page 303 and 304: the actions of our spiritual I. …
Page 305 and 306: Why do we teach Parzival? After Par
Page 307 and 308: disturbed or destroyed.” One can
Page 309 and 310: I would like to mention the words g
Page 311 and 312: Through the direct experience of st
Page 313 and 314: need to find what connects us not w
Page 315 and 316: and gardening to Waldorf schooling
Page 317 and 318: insights result. In considering the
Page 319 and 320: cording to Bacon. He also denounced
Page 321 and 322: the entire world. Thus, workers, sl
Page 323 and 324: At the end of his second lecture in
Page 325 and 326: chine, were unable to secure even a
Page 327 and 328: garbagemen, who sought union recogn
Page 329 and 330: Freedom, Thinking, and Individualit
Page 331 and 332: Thus the epochal separation of powe
Page 333 and 334: without attempting either to inspir
Page 335 and 336: But now it really is “We the Peop
Page 337 and 338: “an insoluble problem; on one sid
Page 339 and 340: life in the ideal and the real worl
Page 341 and 342: The Enlightenment: An Interpretatio
Page 343 and 344: maintained as a matter of right, at
Page 345: 2. Even Franklin felt this and reco
Page 349 and 350: (in the American Theosophist, 74, 1
Page 351 and 352: in this country is coupled with it.
Page 353 and 354: artists, writers, and musicians fil
Page 355 and 356: But this does not actually explain
Page 357 and 358: spirit revelation. People are still
Page 359 and 360: Doesn’t this sound as if it could
Page 361 and 362: Biographies of ContributorsDavid Ad
Page 363 and 364: Joseph Glosemeyer had a life-changi
Page 365 and 366: 1988, she was asked to join the fac
Page 367 and 368: John Wulsin grew up in Cincinnati,
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